WEBVTT 00:00:00.000 --> 00:00:00.500 align:middle line:90% Yeah. 00:00:00.500 --> 00:00:03.320 align:middle line:84% And you can see maybe and you can hear in some of the poems, 00:00:03.320 --> 00:00:05.740 align:middle line:84% there is-- even though I've been saying, 00:00:05.740 --> 00:00:09.520 align:middle line:84% yes, this is a book of poems that is taking on mortality 00:00:09.520 --> 00:00:10.900 align:middle line:90% and thinking about it. 00:00:10.900 --> 00:00:12.760 align:middle line:90% But it's not morbid. 00:00:12.760 --> 00:00:17.040 align:middle line:84% It is funny and light, but also makes room 00:00:17.040 --> 00:00:19.440 align:middle line:84% for that moment when you really think 00:00:19.440 --> 00:00:23.460 align:middle line:84% through some wonderful ghosts who come to visit you. 00:00:23.460 --> 00:00:26.560 align:middle line:84% And you would think, as the arc starts to close, 00:00:26.560 --> 00:00:29.100 align:middle line:84% that the poems will get much darker. 00:00:29.100 --> 00:00:31.400 align:middle line:90% But they don't. 00:00:31.400 --> 00:00:34.160 align:middle line:84% They do come into the sweetness of memory 00:00:34.160 --> 00:00:39.680 align:middle line:84% and also sometimes a bit of apology even, 00:00:39.680 --> 00:00:43.520 align:middle line:84% of thinking about ghosts you haven't 00:00:43.520 --> 00:00:46.240 align:middle line:90% thought about for a long time. 00:00:46.240 --> 00:00:48.580 align:middle line:84% So when we get to a moment to say, 00:00:48.580 --> 00:00:52.080 align:middle line:84% who am I remembering, who have I forgotten, 00:00:52.080 --> 00:00:54.720 align:middle line:84% what do I have to atone for, we can come up 00:00:54.720 --> 00:00:58.440 align:middle line:90% with some interesting figures. 00:00:58.440 --> 00:00:58.960 align:middle line:90% Yeah. 00:00:58.960 --> 00:01:01.260 align:middle line:90% Can we hear "Who to Ask?" 00:01:01.260 --> 00:01:03.000 align:middle line:90% "Who to Ask?" 00:01:03.000 --> 00:01:04.879 align:middle line:90% Yeah. 00:01:04.879 --> 00:01:07.540 align:middle line:84% When you grow up in a Latin culture, 00:01:07.540 --> 00:01:12.300 align:middle line:84% many times we don't do nuclear families. 00:01:12.300 --> 00:01:17.520 align:middle line:84% [CHUCKLES] It's extended families, huge families. 00:01:17.520 --> 00:01:19.700 align:middle line:90% And there's a richness to that. 00:01:19.700 --> 00:01:22.880 align:middle line:84% There's more than one mother in your clan. 00:01:22.880 --> 00:01:24.780 align:middle line:84% If you have trouble with your mother, 00:01:24.780 --> 00:01:29.280 align:middle line:84% there's this tía, or that tía, or an abuela, or an older 00:01:29.280 --> 00:01:30.220 align:middle line:90% cousin. 00:01:30.220 --> 00:01:31.920 align:middle line:90% You have options. 00:01:31.920 --> 00:01:33.080 align:middle line:90% [LAUGHTER] 00:01:33.080 --> 00:01:35.140 align:middle line:84% Which we lost when we came to this country. 00:01:35.140 --> 00:01:38.320 align:middle line:90% We became nuclear and explosive! 00:01:38.320 --> 00:01:40.880 align:middle line:84% Well, we didn't have that diffusing. 00:01:40.880 --> 00:01:45.240 align:middle line:84% But the hard part of that is that when 00:01:45.240 --> 00:01:48.640 align:middle line:84% they start-- when the old people start to die, 00:01:48.640 --> 00:01:51.920 align:middle line:84% you don't just lose one auntie or one-- 00:01:51.920 --> 00:01:54.400 align:middle line:84% you lose a whole phalanx of people. 00:01:54.400 --> 00:01:57.880 align:middle line:84% They disappear, all of these people that 00:01:57.880 --> 00:02:00.160 align:middle line:90% were figures in your childhood. 00:02:00.160 --> 00:02:01.520 align:middle line:90% And that you thought-- 00:02:01.520 --> 00:02:04.510 align:middle line:84% you ignored them, mostly, outright. 00:02:04.510 --> 00:02:07.710 align:middle line:84% They were just there to tell you a story, 00:02:07.710 --> 00:02:12.270 align:middle line:84% or help you tie a ribbon, or get you out 00:02:12.270 --> 00:02:14.990 align:middle line:84% of trouble with your mother, or whatever it was. 00:02:14.990 --> 00:02:17.830 align:middle line:84% And you think, oh, who were they? 00:02:17.830 --> 00:02:20.950 align:middle line:90% And they're not there. 00:02:20.950 --> 00:02:23.550 align:middle line:84% The elders aren't there to tell you, 00:02:23.550 --> 00:02:27.030 align:middle line:84% especially when you look through an album, so who is? 00:02:27.030 --> 00:02:28.270 align:middle line:90% Who is that? 00:02:28.270 --> 00:02:29.710 align:middle line:90% Who is that, right? 00:02:29.710 --> 00:02:34.610 align:middle line:84% So I was thinking of that in writing this poem, "Who to Ask?" 00:02:34.610 --> 00:02:41.110 align:middle line:90% 00:02:41.110 --> 00:02:46.430 align:middle line:84% So you're going to hear about a host of people that "Who 00:02:46.430 --> 00:02:48.230 align:middle line:90% to Ask?" 00:02:48.230 --> 00:02:52.710 align:middle line:84% Not Lala with her movie star smile flashing 00:02:52.710 --> 00:02:54.670 align:middle line:90% as we came up her driveway 00:02:54.670 --> 00:02:56.470 align:middle line:90% So pleased to see us 00:02:56.470 --> 00:03:00.710 align:middle line:84% Lala, who taught us how to read in Spanish 00:03:00.710 --> 00:03:04.590 align:middle line:84% Though English was her in-laws' lingua franca 00:03:04.590 --> 00:03:07.750 align:middle line:84% Your souls are almas and your wings are alas 00:03:07.750 --> 00:03:11.590 align:middle line:84% Lala, who could pick her way through the thicket 00:03:11.590 --> 00:03:13.310 align:middle line:90% of our genealogy 00:03:13.310 --> 00:03:16.190 align:middle line:84% Knew the provenance of each sprig 00:03:16.190 --> 00:03:21.390 align:middle line:84% But never told how she came by her pale skin from a dark seed 00:03:21.390 --> 00:03:26.550 align:middle line:84% Lala, who will be waiting on death's shore so pleased 00:03:26.550 --> 00:03:27.830 align:middle line:90% to see us 00:03:27.830 --> 00:03:33.230 align:middle line:84% Not her to tell us who the stranger in the photo is 00:03:33.230 --> 00:03:38.750 align:middle line:84% Not tía Claudina unsmiling, elegant, her hair done up 00:03:38.750 --> 00:03:41.750 align:middle line:90% like frosting on a fancy cake 00:03:41.750 --> 00:03:44.950 align:middle line:84% Whose nasal voice we imitated, pinching 00:03:44.950 --> 00:03:47.710 align:middle line:90% our noses, thoughtless children 00:03:47.710 --> 00:03:50.950 align:middle line:84% Who always paused before responding 00:03:50.950 --> 00:03:53.830 align:middle line:84% As if our voices were the light of stars 00:03:53.830 --> 00:03:56.910 align:middle line:84% that took their time to reach her 00:03:56.910 --> 00:04:04.660 align:middle line:84% Who read the papers daily, every word supplies at hand 00:04:04.660 --> 00:04:07.780 align:middle line:84% A pair of scissors, magnifying glass, 00:04:07.780 --> 00:04:12.180 align:middle line:84% tape for piecing together multiple page columns 00:04:12.180 --> 00:04:15.420 align:middle line:84% Whose envelopes stuffed with clippings 00:04:15.420 --> 00:04:21.100 align:middle line:84% kept us exiles in the loop of the latest coup or scandal 00:04:21.100 --> 00:04:24.500 align:middle line:84% The dates carefully penned in the margins 00:04:24.500 --> 00:04:28.160 align:middle line:84% Not her who later lost her memory 00:04:28.160 --> 00:04:33.820 align:middle line:84% A library erased inside her silver edifice of hair 00:04:33.820 --> 00:04:38.860 align:middle line:84% Not her to tell us who the stranger in the photo is 00:04:38.860 --> 00:04:44.940 align:middle line:84% Or tía Yanique whose father came from France, from Paris, France 00:04:44.940 --> 00:04:48.380 align:middle line:84% A fine distinction we didn't understand 00:04:48.380 --> 00:04:51.300 align:middle line:84% Until in boarding school, needing a boost 00:04:51.300 --> 00:04:52.800 align:middle line:90% to our credentials 00:04:52.800 --> 00:04:57.940 align:middle line:84% We bragged about our tante, whose père had come from Paris 00:04:57.940 --> 00:05:00.900 align:middle line:84% But never asked her why he'd left 00:05:00.900 --> 00:05:04.180 align:middle line:84% his home, estranged from his family 00:05:04.180 --> 00:05:09.500 align:middle line:84% Not her, to ask, who is the stranger in the photograph? 00:05:09.500 --> 00:05:12.140 align:middle line:90% Not Chucha, heavens, no! 00:05:12.140 --> 00:05:14.360 align:middle line:90% Who never gave straight answers 00:05:14.360 --> 00:05:16.460 align:middle line:90% Never told where she came from 00:05:16.460 --> 00:05:19.740 align:middle line:84% Though, the story was, she walked on foot 00:05:19.740 --> 00:05:21.720 align:middle line:90% from the border to the capital 00:05:21.720 --> 00:05:25.500 align:middle line:84% A Haitian girl fleeing the cane or killing fields 00:05:25.500 --> 00:05:28.180 align:middle line:84% Knocked on the door of my great aunt's house, 00:05:28.180 --> 00:05:32.540 align:middle line:84% asking for harbor for the night and stayed a lifetime 00:05:32.540 --> 00:05:37.720 align:middle line:84% Chucha, dark as the coffee she drank and the lisping sips 00:05:37.720 --> 00:05:38.660 align:middle line:90% we mimicked 00:05:38.660 --> 00:05:41.260 align:middle line:90% A mint tucked in her cheek 00:05:41.260 --> 00:05:43.940 align:middle line:84% Who read our fortunes from the stains 00:05:43.940 --> 00:05:49.740 align:middle line:84% Always the same, money, love, a letter, a trip to Nueva York 00:05:49.740 --> 00:05:54.900 align:middle line:84% Chucha, who never married, bore an only son we never saw 00:05:54.900 --> 00:05:58.860 align:middle line:84% But never thought to ask her where he was? 00:05:58.860 --> 00:06:03.100 align:middle line:84% So perhaps he is the stranger in the photograph? 00:06:03.100 --> 00:06:07.170 align:middle line:84% Too late to ask Balbina, who almost lived forever 00:06:07.170 --> 00:06:10.650 align:middle line:84% Her birth date lost in on story time 00:06:10.650 --> 00:06:12.610 align:middle line:90% before the days were numbered 00:06:12.610 --> 00:06:17.330 align:middle line:84% Who remembered earthquakes, hurricanes of 80-90 years ago 00:06:17.330 --> 00:06:20.970 align:middle line:84% The great floods sweeping away her family 00:06:20.970 --> 00:06:25.730 align:middle line:84% Which could be why she always dressed in purple, down 00:06:25.730 --> 00:06:27.130 align:middle line:90% to her underwear 00:06:27.130 --> 00:06:30.890 align:middle line:84% Her prepaid coffin lined in purple satin, 00:06:30.890 --> 00:06:33.450 align:middle line:90% served as bed and dresser 00:06:33.450 --> 00:06:37.330 align:middle line:84% Who talked with a stutter, which we also imitated, 00:06:37.330 --> 00:06:39.050 align:middle line:90% mindless children 00:06:39.050 --> 00:06:43.130 align:middle line:84% Who never asked her why she dressed in the color of bruises 00:06:43.130 --> 00:06:45.450 align:middle line:90% Why she slept in her coffin 00:06:45.450 --> 00:06:49.290 align:middle line:84% Shameless children, who drew a naked lady 00:06:49.290 --> 00:06:51.730 align:middle line:84% on the wall of our grandparents' house 00:06:51.730 --> 00:06:55.290 align:middle line:84% with charcoal from Balbina's laundry fires 00:06:55.290 --> 00:06:58.970 align:middle line:84% And signed her name, thinking we'd get away with it 00:06:58.970 --> 00:07:03.010 align:middle line:84% And would have, had it not been common knowledge that Balbina 00:07:03.010 --> 00:07:04.210 align:middle line:90% couldn't write 00:07:04.210 --> 00:07:08.730 align:middle line:84% But scrawled an X on the dotted lines of documents 00:07:08.730 --> 00:07:13.050 align:middle line:84% Not her to name the stranger in the photograph 00:07:13.050 --> 00:07:16.730 align:middle line:84% Our punishment, to scrub the stucco back 00:07:16.730 --> 00:07:19.370 align:middle line:90% to its pristine whiteness 00:07:19.370 --> 00:07:24.130 align:middle line:84% Like punishment, compared to this estrangement 00:07:24.130 --> 00:07:28.050 align:middle line:84% At every turn, in albums, conversations, 00:07:28.050 --> 00:07:32.010 align:middle line:84% among unlabeled clippings tía Claudina never got to 00:07:32.010 --> 00:07:35.930 align:middle line:84% We find them, strangers who lived among us, 00:07:35.930 --> 00:07:38.210 align:middle line:90% who now come back to haunt us 00:07:38.210 --> 00:07:42.130 align:middle line:84% Strangers we never knew and those we thought we did 00:07:42.130 --> 00:07:46.050 align:middle line:84% And now too late to ask them who they were 00:07:46.050 --> 00:07:49.690 align:middle line:84% To learn their stories, rightful names 00:07:49.690 --> 00:07:53.066 align:middle line:90% For shame, for shame. 00:07:53.066 --> 00:07:54.554 align:middle line:90% [COUGHS] 00:07:54.554 --> 00:07:55.546 align:middle line:90% [APPLAUSE] 00:07:55.546 --> 00:07:58.530 align:middle line:90% [CLEARS THROAT] 00:07:58.530 --> 00:08:01.490 align:middle line:84% It's really, again, if you can hear, especially 00:08:01.490 --> 00:08:03.530 align:middle line:84% in that last poem, it just starts-- 00:08:03.530 --> 00:08:05.500 align:middle line:90% the stories unfurl. 00:08:05.500 --> 00:08:06.000 align:middle line:90%