WEBVTT 00:00:00.000 --> 00:00:01.240 align:middle line:90% 00:00:01.240 --> 00:00:02.420 align:middle line:90% Our next reader. 00:00:02.420 --> 00:00:06.000 align:middle line:84% Our next poet is Selene Hofstetter. 00:00:06.000 --> 00:00:08.720 align:middle line:84% She is a tribal member of the Confederated 00:00:08.720 --> 00:00:10.960 align:middle line:90% Tribes of Warm Springs. 00:00:10.960 --> 00:00:14.300 align:middle line:84% Having spent most of her life in Southern California, 00:00:14.300 --> 00:00:17.120 align:middle line:90% she now writes in Colorado. 00:00:17.120 --> 00:00:19.320 align:middle line:90% Let's give it up for Selene. 00:00:19.320 --> 00:00:22.530 align:middle line:90% [APPLAUSE] 00:00:22.530 --> 00:00:28.280 align:middle line:90% 00:00:28.280 --> 00:00:29.280 align:middle line:90% Thank you. 00:00:29.280 --> 00:00:32.520 align:middle line:84% I will be reading three poems tonight. 00:00:32.520 --> 00:00:35.160 align:middle line:84% A cedar bundle burning is to be standing 00:00:35.160 --> 00:00:37.680 align:middle line:84% in the middle of a forest on fire. 00:00:37.680 --> 00:00:40.840 align:middle line:84% But for Californians, this is another summer bonfire 00:00:40.840 --> 00:00:42.560 align:middle line:90% happening in the sky. 00:00:42.560 --> 00:00:44.520 align:middle line:90% It won't burn the whole state. 00:00:44.520 --> 00:00:46.020 align:middle line:90% Just the inside. 00:00:46.020 --> 00:00:50.720 align:middle line:84% Like the inside of a pueblo pot placed underneath a clay 00:00:50.720 --> 00:00:54.200 align:middle line:84% fragment with wood logs piled on top. 00:00:54.200 --> 00:00:57.900 align:middle line:84% The cedar, àxmi, clay is and will burn. 00:00:57.900 --> 00:01:01.800 align:middle line:84% But if you run past the ice plant over the wet sand 00:01:01.800 --> 00:01:04.890 align:middle line:84% and float in atàchuush and look up, 00:01:04.890 --> 00:01:08.050 align:middle line:84% you can imagine that it's a cloudy day 00:01:08.050 --> 00:01:11.890 align:middle line:84% with the odd aftertaste of monterey cypress. 00:01:11.890 --> 00:01:14.910 align:middle line:84% When burning cedar, I burn the edges. 00:01:14.910 --> 00:01:18.730 align:middle line:84% Otherwise, I will be smudging with a second sun. 00:01:18.730 --> 00:01:22.250 align:middle line:84% When I make pots, I work from the inside out. 00:01:22.250 --> 00:01:24.850 align:middle line:84% Morphing the malleability of clay 00:01:24.850 --> 00:01:29.090 align:middle line:84% into a prebaked stone whose heat seeps into my hands 00:01:29.090 --> 00:01:32.810 align:middle line:84% and reminds me of the fire it just left. 00:01:32.810 --> 00:01:37.690 align:middle line:84% Stone meets stone as my hands work across àxmi and sky 00:01:37.690 --> 00:01:39.090 align:middle line:90% to burnish-- 00:01:39.090 --> 00:01:42.250 align:middle line:90% háashsha energy in clay. 00:01:42.250 --> 00:01:45.610 align:middle line:84% I h háashhaashsha into the cedar flame 00:01:45.610 --> 00:01:49.450 align:middle line:84% and I'm reminded of my káɬa, mother, sister 00:01:49.450 --> 00:01:53.490 align:middle line:84% whose spirits are a raging fire consuming San Diego's 00:01:53.490 --> 00:01:54.690 align:middle line:90% dry valleys. 00:01:54.690 --> 00:02:00.030 align:middle line:84% They are women who can walk into atàchuush and burn it away. 00:02:00.030 --> 00:02:03.380 align:middle line:90% [CHEERING] 00:02:03.380 --> 00:02:07.000 align:middle line:90%