WEBVTT 00:00:00.000 --> 00:00:03.430 align:middle line:90% [APPLAUSE] 00:00:03.430 --> 00:00:05.400 align:middle line:90% 00:00:05.400 --> 00:00:07.640 align:middle line:90% That was amazing. 00:00:07.640 --> 00:00:08.220 align:middle line:90% All right. 00:00:08.220 --> 00:00:08.887 align:middle line:90% Hello, everyone. 00:00:08.887 --> 00:00:10.900 align:middle line:90% Good evening. 00:00:10.900 --> 00:00:11.900 align:middle line:90% That was amazing, Farid. 00:00:11.900 --> 00:00:12.400 align:middle line:90% Thank you. 00:00:12.400 --> 00:00:13.830 align:middle line:90% I'm just buzzing. 00:00:13.830 --> 00:00:18.120 align:middle line:90% 00:00:18.120 --> 00:00:21.520 align:middle line:84% In the Western United States, ruins 00:00:21.520 --> 00:00:25.960 align:middle line:84% present themselves both as timely and untimely, 00:00:25.960 --> 00:00:28.220 align:middle line:84% and cultural discourse as materials. 00:00:28.220 --> 00:00:32.400 align:middle line:84% They are often associated with quaint tourist attractions 00:00:32.400 --> 00:00:34.140 align:middle line:90% as metaphor and process. 00:00:34.140 --> 00:00:35.840 align:middle line:84% However, they are timelier than ever 00:00:35.840 --> 00:00:39.720 align:middle line:84% before as they speak to the decay of the American dream 00:00:39.720 --> 00:00:42.020 align:middle line:84% and other myths associated with progress 00:00:42.020 --> 00:00:46.030 align:middle line:84% narratives of Western expansion and Manifest Destiny. 00:00:46.030 --> 00:00:48.680 align:middle line:90% 00:00:48.680 --> 00:00:51.120 align:middle line:84% I have always loved the way that Susan Briante's 00:00:51.120 --> 00:00:53.440 align:middle line:84% poetry and critical writing have considered 00:00:53.440 --> 00:00:57.320 align:middle line:84% the ways in which infrastructure underscores social space 00:00:57.320 --> 00:01:00.280 align:middle line:84% and relationality, and how ruins tend 00:01:00.280 --> 00:01:03.720 align:middle line:84% to erase history and inspire myth. 00:01:03.720 --> 00:01:06.720 align:middle line:84% Briante's work is an elegant critique in depth 00:01:06.720 --> 00:01:10.720 align:middle line:84% as we visit places full of holes, landscapes 00:01:10.720 --> 00:01:13.940 align:middle line:84% with no past, an attempt to imagine the ghosts 00:01:13.940 --> 00:01:18.260 align:middle line:84% and structural conditions that haunt those locales that Susan 00:01:18.260 --> 00:01:21.260 align:middle line:90% refers to as settlements-- 00:01:21.260 --> 00:01:28.540 align:middle line:84% Newark, Chicago, Tulsa, Guapiles, Mexico City, Miami, 00:01:28.540 --> 00:01:33.300 align:middle line:84% and the I-35 between San Antonio and Austin. 00:01:33.300 --> 00:01:36.500 align:middle line:84% We are here to celebrate Susan Briante, who has gifted us 00:01:36.500 --> 00:01:40.980 align:middle line:84% a new selection of work in 13 Questions for the Next Economy, 00:01:40.980 --> 00:01:43.660 align:middle line:84% gathered in a substantial textual object, 00:01:43.660 --> 00:01:46.780 align:middle line:84% with a reprinting of her first three out-of-print books, 00:01:46.780 --> 00:01:51.380 align:middle line:84% Pioneers in the Study of Motion, Utopia Minus, and The Market 00:01:51.380 --> 00:01:52.740 align:middle line:90% Wonders. 00:01:52.740 --> 00:01:57.780 align:middle line:84% This is good news for the completists among us. 00:01:57.780 --> 00:02:01.540 align:middle line:84% We're here to celebrate the poet who has given us "Mother is 00:02:01.540 --> 00:02:05.060 align:middle line:84% Marxist," "The Eventual Darling," 00:02:05.060 --> 00:02:07.340 align:middle line:84% and who has asked us to critically tune 00:02:07.340 --> 00:02:10.600 align:middle line:84% in to the heart-dropping, soul-shaking, 00:02:10.600 --> 00:02:15.380 align:middle line:84% rhizomatically-vexing "Aleph," Borges' "Aleph," 00:02:15.380 --> 00:02:19.180 align:middle line:90% known as "The Market." 00:02:19.180 --> 00:02:23.800 align:middle line:84% Today, an anecdote I share from earlier today, 00:02:23.800 --> 00:02:27.640 align:middle line:84% where it was in the Mexican consulate waiting room, where 00:02:27.640 --> 00:02:30.320 align:middle line:84% I encountered a series of photographs of the Arizona 00:02:30.320 --> 00:02:33.760 align:middle line:84% Mexico borderlands that run through the unceded territory 00:02:33.760 --> 00:02:36.800 align:middle line:84% of the Tohono O'odham Nation, there 00:02:36.800 --> 00:02:40.280 align:middle line:84% was Baboquivari Peak, which always 00:02:40.280 --> 00:02:45.000 align:middle line:84% strikes awe each time my gaze lands on the neck between two 00:02:45.000 --> 00:02:46.520 align:middle line:90% heads-- 00:02:46.520 --> 00:02:49.280 align:middle line:84% a holy place that lies on land that I have walked through 00:02:49.280 --> 00:02:53.940 align:middle line:84% in the summer of 2017, on a ride along with humane borders, 00:02:53.940 --> 00:02:56.360 align:middle line:84% on a Saturday long mission to fill water 00:02:56.360 --> 00:02:59.800 align:middle line:84% barrels to help people traveling by foot as they seek out 00:02:59.800 --> 00:03:03.080 align:middle line:90% a chance at an affordable life. 00:03:03.080 --> 00:03:06.480 align:middle line:84% This was a journey made possible by the inaugural Southwest Field 00:03:06.480 --> 00:03:10.120 align:middle line:84% Studies program that launched that year, with Susan Briante 00:03:10.120 --> 00:03:12.120 align:middle line:90% at the helm. 00:03:12.120 --> 00:03:15.600 align:middle line:84% I was one of Susan's students, eager to feel my way through 00:03:15.600 --> 00:03:20.360 align:middle line:84% the geo-, necropolitically fraught landscapes that lie 00:03:20.360 --> 00:03:24.280 align:middle line:84% beyond us not a mere 45 minutes away. 00:03:24.280 --> 00:03:26.160 align:middle line:84% It was the forging of this program that 00:03:26.160 --> 00:03:30.140 align:middle line:84% brought us, the MFA students, close to the material 00:03:30.140 --> 00:03:33.580 align:middle line:84% lived experiences of those caught between life and death 00:03:33.580 --> 00:03:36.620 align:middle line:84% and the policies that dictated each. 00:03:36.620 --> 00:03:39.900 align:middle line:84% These experiences catalyzed Defacing the Monument, one 00:03:39.900 --> 00:03:41.460 align:middle line:84% of the most important contributions 00:03:41.460 --> 00:03:43.860 align:middle line:84% to the field of critical creative writing, 00:03:43.860 --> 00:03:46.020 align:middle line:84% a powerful hybrid text that draws on 00:03:46.020 --> 00:03:49.320 align:middle line:84% primary source, documents of national identity, 00:03:49.320 --> 00:03:53.260 align:middle line:84% immigration juridical proceedings, criticism, 00:03:53.260 --> 00:03:54.980 align:middle line:90% or what I like to call-- 00:03:54.980 --> 00:04:02.180 align:middle line:84% it is a poet anarchist cookbook, a book that helped many of us 00:04:02.180 --> 00:04:05.060 align:middle line:84% consider the implications of our positionality 00:04:05.060 --> 00:04:07.260 align:middle line:84% and the ideologies that imbricated 00:04:07.260 --> 00:04:09.940 align:middle line:84% the safety of our privileges, that ignited 00:04:09.940 --> 00:04:12.680 align:middle line:84% a reckoning with the means of representation, 00:04:12.680 --> 00:04:14.660 align:middle line:84% for the old adage of, those who control 00:04:14.660 --> 00:04:17.019 align:middle line:90% the means have the power. 00:04:17.019 --> 00:04:19.380 align:middle line:84% That held us to account when we consider 00:04:19.380 --> 00:04:21.940 align:middle line:84% telling the story of the other, as well as what 00:04:21.940 --> 00:04:23.820 align:middle line:84% it meant to be the other in question 00:04:23.820 --> 00:04:26.100 align:middle line:90% at the helm of that writing. 00:04:26.100 --> 00:04:30.040 align:middle line:84% And for this work and all of the works, and for the poet herself, 00:04:30.040 --> 00:04:31.020 align:middle line:90% I'm grateful. 00:04:31.020 --> 00:04:34.500 align:middle line:84% I'm grateful for you who walks in dreams with us. 00:04:34.500 --> 00:04:38.831 align:middle line:84% Una luchadora para los derechos, para el ajeno: 00:04:38.831 --> 00:04:42.050 align:middle line:90% mi amiga, querida Susan Briante. 00:04:42.050 --> 00:04:43.000 align:middle line:90%