WEBVTT 00:00:00.000 --> 00:00:02.480 align:middle line:90% 00:00:02.480 --> 00:00:04.220 align:middle line:84% Having started that way, I'll read 00:00:04.220 --> 00:00:10.730 align:middle line:84% one or two other recent poems that involve this same place 00:00:10.730 --> 00:00:14.015 align:middle line:90% that I seem to wander in often. 00:00:14.015 --> 00:00:20.050 align:middle line:90% 00:00:20.050 --> 00:00:22.900 align:middle line:90% This one is called "Soot." 00:00:22.900 --> 00:00:26.350 align:middle line:84% The proposition in this poem is that to grow up 00:00:26.350 --> 00:00:31.330 align:middle line:84% near the railroad is better than not to grow up-- 00:00:31.330 --> 00:00:33.802 align:middle line:84% is to grow up in the same place with no railroad. 00:00:33.802 --> 00:00:35.260 align:middle line:84% That's a little bit like growing up 00:00:35.260 --> 00:00:41.090 align:middle line:84% near an ocean, which I did both, or mountains, something 00:00:41.090 --> 00:00:43.460 align:middle line:84% that people might mythologize into a god. 00:00:43.460 --> 00:00:45.020 align:middle line:84% That is if you're near the railroad, 00:00:45.020 --> 00:00:48.560 align:middle line:84% you're near something very big, and powerful, and impressive, 00:00:48.560 --> 00:00:52.640 align:middle line:84% and worthy of being god in mythology. 00:00:52.640 --> 00:00:54.410 align:middle line:84% I guess the hidden thesis of the poem 00:00:54.410 --> 00:00:59.090 align:middle line:84% is that for the people who live near the railroad, 00:00:59.090 --> 00:01:01.340 align:middle line:84% their sex lives are better than those of people who 00:01:01.340 --> 00:01:02.548 align:middle line:90% don't live near the railroad. 00:01:02.548 --> 00:01:05.910 align:middle line:90% 00:01:05.910 --> 00:01:08.310 align:middle line:90% Soot. 00:01:08.310 --> 00:01:10.760 align:middle line:90% Soot. 00:01:10.760 --> 00:01:16.460 align:middle line:84% Archaic, the trains mated with our human blood. 00:01:16.460 --> 00:01:20.840 align:middle line:90% Stone trestle, abutment wall. 00:01:20.840 --> 00:01:27.110 align:middle line:84% Above the tracks, a rakish exiled Santa lashed to a pole. 00:01:27.110 --> 00:01:34.280 align:middle line:84% Black cinders, burdock, sumac, Pepsi, cellophane. 00:01:34.280 --> 00:01:37.760 align:middle line:84% Each syllable of filament in the chord of a word 00:01:37.760 --> 00:01:40.670 align:middle line:84% knit, knotted in the passionate shadows 00:01:40.670 --> 00:01:44.780 align:middle line:84% of skeletal vine and beanpole in one backyard 00:01:44.780 --> 00:01:47.850 align:middle line:90% along the embankment. 00:01:47.850 --> 00:01:52.440 align:middle line:84% Here with dirty thunder, deliberate, heavy creatures 00:01:52.440 --> 00:01:56.520 align:middle line:84% before the light of morning made the bedroom windows tremble 00:01:56.520 --> 00:01:59.940 align:middle line:84% with lordly music and their exhalations 00:01:59.940 --> 00:02:03.090 align:middle line:90% tingled our nostrils. 00:02:03.090 --> 00:02:08.180 align:middle line:84% Rail bed tavern and church of former slaves, 00:02:08.180 --> 00:02:13.500 align:middle line:84% synagogue of the low, Sicilian grocery, 00:02:13.500 --> 00:02:17.460 align:middle line:84% Polish creche, the seed of particles 00:02:17.460 --> 00:02:20.220 align:middle line:84% that, Zeus-like, penetrated the bread 00:02:20.220 --> 00:02:23.040 align:middle line:84% and carboned the garden tomatoes. 00:02:23.040 --> 00:02:26.790 align:middle line:84% Even our sheets that bucked and catered in the wind, 00:02:26.790 --> 00:02:30.840 align:middle line:84% flashed whiter than others, tempered by iron black, 00:02:30.840 --> 00:02:35.450 align:middle line:84% bleaching to armor in silver winter sun. 00:02:35.450 --> 00:02:40.000 align:middle line:90%