WEBVTT 00:00:00.000 --> 00:00:04.850 align:middle line:90% [APPLAUSE] 00:00:04.850 --> 00:00:06.270 align:middle line:90% Good evening, everyone. 00:00:06.270 --> 00:00:07.130 align:middle line:90% Can you hear me OK? 00:00:07.130 --> 00:00:10.050 align:middle line:84% I'm having a little bit of a scratchy throat, 00:00:10.050 --> 00:00:13.130 align:middle line:90% but I think I'll be good. 00:00:13.130 --> 00:00:17.670 align:middle line:84% Have you climbed the braid of God yet and touched His head, 00:00:17.670 --> 00:00:20.090 align:middle line:90% His injured mouth? 00:00:20.090 --> 00:00:24.780 align:middle line:84% What does he say of all of this misery on the ground here 00:00:24.780 --> 00:00:29.900 align:middle line:84% our reticence to do anything about it? 00:00:29.900 --> 00:00:32.750 align:middle line:84% As we welcome Roger Reeves to the podium 00:00:32.750 --> 00:00:38.300 align:middle line:84% and receive his words, I do so with gratitude and humility 00:00:38.300 --> 00:00:41.600 align:middle line:90% and invite you to do the same. 00:00:41.600 --> 00:00:45.920 align:middle line:84% In a week that has brought disastrous news and uncertainty 00:00:45.920 --> 00:00:51.200 align:middle line:84% for our most vulnerable, yes, we are turning to art for solace 00:00:51.200 --> 00:00:55.490 align:middle line:84% and guidance, but it cannot be an empty gesture. 00:00:55.490 --> 00:00:57.710 align:middle line:84% On social media you might have seen people 00:00:57.710 --> 00:01:00.590 align:middle line:84% sharing the evergreen Toni Morrison quote, 00:01:00.590 --> 00:01:04.190 align:middle line:84% this is precisely the time when artists go to work. 00:01:04.190 --> 00:01:07.690 align:middle line:84% This is no time for despair, no place for self-pity, 00:01:07.690 --> 00:01:10.480 align:middle line:84% no need for silence, no room for fear. 00:01:10.480 --> 00:01:14.280 align:middle line:84% We speak, we write, we do language. 00:01:14.280 --> 00:01:16.810 align:middle line:84% The writer Honorée Fanonne Jeffers 00:01:16.810 --> 00:01:19.380 align:middle line:84% reminded us just last night of how quickly 00:01:19.380 --> 00:01:24.150 align:middle line:84% we can decontextualize how that wisdom came about when 00:01:24.150 --> 00:01:26.820 align:middle line:84% it does not honor the bitter roots that 00:01:26.820 --> 00:01:29.430 align:middle line:90% necessitated its creation. 00:01:29.430 --> 00:01:33.900 align:middle line:84% She posted, I'm going to need non-Black folks to stop 00:01:33.900 --> 00:01:37.650 align:middle line:90% quoting Toni Morrison today. 00:01:37.650 --> 00:01:44.400 align:middle line:84% You have no idea what a Black woman writer born in 1931 00:01:44.400 --> 00:01:47.280 align:middle line:84% went through in this country just 00:01:47.280 --> 00:01:52.090 align:middle line:84% to survive, let alone to accomplish what she did, 00:01:52.090 --> 00:01:56.620 align:middle line:84% how she hurt, how she struggled, how she seethed. 00:01:56.620 --> 00:01:59.970 align:middle line:84% You saw the quiet, gracious brilliance 00:01:59.970 --> 00:02:02.110 align:middle line:90% and thought it was effortless. 00:02:02.110 --> 00:02:05.010 align:middle line:90% You have no idea. 00:02:05.010 --> 00:02:07.450 align:middle line:84% Here we are in yet another moment-- 00:02:07.450 --> 00:02:09.810 align:middle line:84% the same nightmare moment, maybe where 00:02:09.810 --> 00:02:13.090 align:middle line:84% we seek out wisdom from those who 00:02:13.090 --> 00:02:16.210 align:middle line:90% have always been asked to see. 00:02:16.210 --> 00:02:18.950 align:middle line:84% They show us time and time again, 00:02:18.950 --> 00:02:22.570 align:middle line:84% and we still keep missing the total picture. 00:02:22.570 --> 00:02:25.430 align:middle line:84% It's knowing how to call a thing a thing, 00:02:25.430 --> 00:02:28.570 align:middle line:84% as Roger writes in his essay Singing and-- 00:02:28.570 --> 00:02:31.370 align:middle line:84% Singing Into the Silence of the State, 00:02:31.370 --> 00:02:34.600 align:middle line:84% but that it also requires knowing the ends 00:02:34.600 --> 00:02:37.730 align:middle line:84% and the beginnings of things that they are not always, 00:02:37.730 --> 00:02:41.290 align:middle line:84% as the poet's mother would say, learning how 00:02:41.290 --> 00:02:45.790 align:middle line:84% and what to call a thing is not merely one access of poetics. 00:02:45.790 --> 00:02:48.760 align:middle line:84% Raising a Black child, he says in this essay is, 00:02:48.760 --> 00:02:52.250 align:middle line:84% rearing someone who can embrace loneliness. 00:02:52.250 --> 00:02:55.790 align:middle line:84% The statement is not a romantic, escapist gesture. 00:02:55.790 --> 00:02:58.270 align:middle line:84% The statement is not refusing the abjection 00:02:58.270 --> 00:03:02.800 align:middle line:84% of being Black in America, it's a wallowing in it. 00:03:02.800 --> 00:03:07.910 align:middle line:84% To know so much and to be left so lonely in it. 00:03:07.910 --> 00:03:11.090 align:middle line:84% It makes me think of the breakdown, or maybe the myth, 00:03:11.090 --> 00:03:15.130 align:middle line:84% depending on how you see it, of coalition, of not listening 00:03:15.130 --> 00:03:18.010 align:middle line:84% wholeheartedly when the pain is being reported 00:03:18.010 --> 00:03:21.670 align:middle line:84% and the embrace of community offered and yet 00:03:21.670 --> 00:03:24.370 align:middle line:84% still rejected in favor of the false comfort 00:03:24.370 --> 00:03:26.500 align:middle line:90% of white supremacy. 00:03:26.500 --> 00:03:30.350 align:middle line:84% Do we turn to poetry, to literature we ask the poet? 00:03:30.350 --> 00:03:32.630 align:middle line:84% And of course, the answer is yes. 00:03:32.630 --> 00:03:34.490 align:middle line:84% If we're ready for not just solace, 00:03:34.490 --> 00:03:36.820 align:middle line:84% but for some difficult questions. 00:03:36.820 --> 00:03:39.800 align:middle line:84% Maybe prompting us to form some of our own, 00:03:39.800 --> 00:03:43.630 align:middle line:84% and then the necessary next step to pose those questions 00:03:43.630 --> 00:03:47.300 align:middle line:84% to the people we know and love, to hear them speak, 00:03:47.300 --> 00:03:50.890 align:middle line:84% and to hear how they respond to the powerful and terrible 00:03:50.890 --> 00:03:54.890 align:middle line:84% paradox of say, something like the moon in a poem, 00:03:54.890 --> 00:03:59.330 align:middle line:84% "Rat Among the Pines," "terror tonight is the moon," 00:03:59.330 --> 00:04:01.010 align:middle line:84% and I'm collapsing the poem here, 00:04:01.010 --> 00:04:06.130 align:middle line:84% "and someone dying beneath that beauty, which is America." 00:04:06.130 --> 00:04:09.620 align:middle line:84% Maybe because my mind was on coalition in the last few days, 00:04:09.620 --> 00:04:11.830 align:middle line:84% but in preparing my intro, I kept 00:04:11.830 --> 00:04:15.850 align:middle line:84% thinking about how these poems relate to so many other things. 00:04:15.850 --> 00:04:19.490 align:middle line:84% The formidable stories of the Bible in and of themselves, 00:04:19.490 --> 00:04:22.390 align:middle line:84% or as sung through Aretha Franklin's rendition of "Mary 00:04:22.390 --> 00:04:23.480 align:middle line:90% Don't You Weep." 00:04:23.480 --> 00:04:27.410 align:middle line:84% The soul of John Coltrane, or in his essays, 00:04:27.410 --> 00:04:33.100 align:middle line:84% the spirit of the resistance in the streets of Santiago, Chile. 00:04:33.100 --> 00:04:37.870 align:middle line:84% In his wonderful collection of essays Dark Days, 00:04:37.870 --> 00:04:41.170 align:middle line:84% Roger provides us with a marvelous gloss 00:04:41.170 --> 00:04:44.320 align:middle line:84% on a minor but important character in Toni Morrison's 00:04:44.320 --> 00:04:45.320 align:middle line:90% Beloved. 00:04:45.320 --> 00:04:49.250 align:middle line:84% A Black man approaches a deserted stone structure, 00:04:49.250 --> 00:04:54.040 align:middle line:84% a sacred Native American space, and asks the emptiness 00:04:54.040 --> 00:04:56.290 align:middle line:90% for permission to enter. 00:04:56.290 --> 00:05:00.670 align:middle line:84% Quote, "asking for and receiving that permission allows 00:05:00.670 --> 00:05:05.440 align:middle line:84% for two different desires, vulnerabilities and precarity 00:05:05.440 --> 00:05:08.180 align:middle line:90% to exist alongside one another." 00:05:08.180 --> 00:05:12.590 align:middle line:84% The affective relationship is one built upon conversation, 00:05:12.590 --> 00:05:15.760 align:middle line:84% one of consent and permission, and one that 00:05:15.760 --> 00:05:19.550 align:middle line:90% requires constant maintenance. 00:05:19.550 --> 00:05:22.300 align:middle line:84% I hope what you will experience tonight 00:05:22.300 --> 00:05:25.380 align:middle line:84% is a poetry that is in the poet's words, 00:05:25.380 --> 00:05:30.090 align:middle line:84% swank, flamboyant, and egregious in its allegiance to artifice, 00:05:30.090 --> 00:05:33.030 align:middle line:84% exactly the type of frankness we need. 00:05:33.030 --> 00:05:37.080 align:middle line:84% A frankness delivered through imagining the invisible, 00:05:37.080 --> 00:05:41.300 align:middle line:84% what we cannot yet see and hopefully sense and maybe even 00:05:41.300 --> 00:05:42.350 align:middle line:90% feel. 00:05:42.350 --> 00:05:44.150 align:middle line:84% This is the part in the intro where 00:05:44.150 --> 00:05:47.310 align:middle line:84% I list all of the accolades of a writer, 00:05:47.310 --> 00:05:48.750 align:middle line:90% but I'm not going to do that. 00:05:48.750 --> 00:05:51.260 align:middle line:84% Instead, I want to tell you that they're 00:05:51.260 --> 00:05:54.030 align:middle line:90% impressive and inspiring. 00:05:54.030 --> 00:05:58.880 align:middle line:84% When a writer this early in career is lauded in the ways 00:05:58.880 --> 00:06:02.300 align:middle line:84% that he has been, it's a clear signal to all of us 00:06:02.300 --> 00:06:04.400 align:middle line:84% as readers that we have before us 00:06:04.400 --> 00:06:10.490 align:middle line:84% a poet and a thinker who can invite us to our own beauty. 00:06:10.490 --> 00:06:13.430 align:middle line:84% As they say, it's an invitation to feel 00:06:13.430 --> 00:06:16.310 align:middle line:84% without the previous harnesses and gates thrown up 00:06:16.310 --> 00:06:17.550 align:middle line:90% in front of us. 00:06:17.550 --> 00:06:22.340 align:middle line:84% Please join me in saying gracias for the lonely work of the page 00:06:22.340 --> 00:06:24.990 align:middle line:84% and the gift of community tonight. 00:06:24.990 --> 00:06:26.870 align:middle line:90% Adelante to Roger Reeves. 00:06:26.870 --> 00:06:28.720 align:middle line:90% [APPLAUSE] 00:06:28.720 --> 00:06:31.000 align:middle line:90%