WEBVTT 00:00:00.000 --> 00:00:02.970 align:middle line:84% Feel like we should give you a chance to say something. 00:00:02.970 --> 00:00:09.070 align:middle line:90% 00:00:09.070 --> 00:00:13.360 align:middle line:84% In 1989, I visited the Museum of Modern Art in New York City 00:00:13.360 --> 00:00:19.660 align:middle line:84% and saw Anselm Kiefer's show there. 00:00:19.660 --> 00:00:23.530 align:middle line:84% He's a painter who uses a lot of straw, and human hair, 00:00:23.530 --> 00:00:27.700 align:middle line:84% and charred remains of books in installation pieces. 00:00:27.700 --> 00:00:30.220 align:middle line:84% And I was very struck by what I saw, 00:00:30.220 --> 00:00:33.610 align:middle line:90% and this poem comes from that. 00:00:33.610 --> 00:00:35.690 align:middle line:90% It's called "Straw on Canvas." 00:00:35.690 --> 00:00:39.610 align:middle line:90% 00:00:39.610 --> 00:00:41.650 align:middle line:84% In the gallery, we are being asked 00:00:41.650 --> 00:00:45.550 align:middle line:84% to go back to where the body won't let you, 00:00:45.550 --> 00:00:49.720 align:middle line:84% to where the body detached from the lovely city won't let you, 00:00:49.720 --> 00:00:51.850 align:middle line:90% won't let you. 00:00:51.850 --> 00:00:56.350 align:middle line:84% Questions like, oh, distant figure in gold, oh hitherto 00:00:56.350 --> 00:01:00.760 align:middle line:84% unknown culture revealed, why is there women's hair 00:01:00.760 --> 00:01:03.860 align:middle line:90% all over the floor. 00:01:03.860 --> 00:01:05.780 align:middle line:84% In the painting, the crypt-like vault 00:01:05.780 --> 00:01:08.750 align:middle line:84% recalls the structure proposed as a memorial 00:01:08.750 --> 00:01:11.870 align:middle line:90% to German soldiers in Berlin. 00:01:11.870 --> 00:01:16.520 align:middle line:84% Empty, to be sure, like being left with your heart but not 00:01:16.520 --> 00:01:18.620 align:middle line:90% an apartment. 00:01:18.620 --> 00:01:20.840 align:middle line:84% Is it true when the will is silenced 00:01:20.840 --> 00:01:27.390 align:middle line:84% in life, as it can be for a moment in art, there is terror? 00:01:27.390 --> 00:01:29.400 align:middle line:84% The ballerina takes off her shoes 00:01:29.400 --> 00:01:32.820 align:middle line:84% inside a man who does not want to love. 00:01:32.820 --> 00:01:35.790 align:middle line:84% He has a dream in which his head is the monstrous head 00:01:35.790 --> 00:01:39.300 align:middle line:84% of the child who cannot be loved. 00:01:39.300 --> 00:01:42.510 align:middle line:84% We are not going to be able to live. 00:01:42.510 --> 00:01:45.600 align:middle line:84% If this is a conversation we never want to finish, 00:01:45.600 --> 00:01:49.200 align:middle line:84% we are not going to be able to live. 00:01:49.200 --> 00:01:52.530 align:middle line:84% What do we know in our consideration of mourning 00:01:52.530 --> 00:01:56.520 align:middle line:84% when we stop looking at the monument? 00:01:56.520 --> 00:01:59.700 align:middle line:84% That all experiments in psychology 00:01:59.700 --> 00:02:02.580 align:middle line:90% lead us back to the hands. 00:02:02.580 --> 00:02:06.300 align:middle line:84% The next sequence begins, this train 00:02:06.300 --> 00:02:11.850 align:middle line:84% we call summer, this sparrow we call home, and continues 00:02:11.850 --> 00:02:17.240 align:middle line:84% where we sit, clearly reading what we wish for a while. 00:02:17.240 --> 00:02:19.000 align:middle line:90%