WEBVTT 00:00:00.000 --> 00:00:01.920 align:middle line:84% I'm going to read a couple of love poems 00:00:01.920 --> 00:00:05.160 align:middle line:90% from Lights and Mysteries. 00:00:05.160 --> 00:00:07.680 align:middle line:84% The first one is called "Provenance." 00:00:07.680 --> 00:00:09.795 align:middle line:84% If you're not familiar with that word, 00:00:09.795 --> 00:00:12.510 align:middle line:84% it comes from the art world, and it 00:00:12.510 --> 00:00:16.110 align:middle line:84% means, the origin of a particular piece of art, 00:00:16.110 --> 00:00:18.960 align:middle line:84% and then the subsequent history, what happened to it. 00:00:18.960 --> 00:00:24.010 align:middle line:90% It moved on to where, to whom. 00:00:24.010 --> 00:00:27.080 align:middle line:90% This is called "Provenance." 00:00:27.080 --> 00:00:30.200 align:middle line:84% We were talking our way through the source of great art, 00:00:30.200 --> 00:00:34.910 align:middle line:84% of great lives, and suffering seemed the least of it. 00:00:34.910 --> 00:00:40.100 align:middle line:84% The back road dark, half-moon obscured by the slowest clouds. 00:00:40.100 --> 00:00:44.240 align:middle line:84% In the flesh of my hand lay the knowledge of her flesh: 00:00:44.240 --> 00:00:47.060 align:middle line:84% it seemed both true and beautiful, 00:00:47.060 --> 00:00:51.950 align:middle line:84% not all I knew on earth, but all I needed to know. 00:00:51.950 --> 00:00:56.660 align:middle line:84% We walked the long slow walk that would lead, thrillingly, 00:00:56.660 --> 00:00:59.480 align:middle line:84% back to each other, and we guarded 00:00:59.480 --> 00:01:02.420 align:middle line:84% Van Gogh as the religious impulse taken 00:01:02.420 --> 00:01:08.210 align:middle line:84% to its logical conclusion: spirit and matter suffused: 00:01:08.210 --> 00:01:11.840 align:middle line:84% a still life, a landscape, a self-portrait so 00:01:11.840 --> 00:01:16.820 align:middle line:84% loved he laid on the paint, gladly possessed by what he saw, 00:01:16.820 --> 00:01:19.790 align:middle line:84% given to his vision, determined to ensure it 00:01:19.790 --> 00:01:22.850 align:middle line:84% with the mystical three dimensions. 00:01:22.850 --> 00:01:26.870 align:middle line:84% Someone who could say, I know well enough what I want. 00:01:26.870 --> 00:01:30.530 align:middle line:90% I am indifferent to criticism. 00:01:30.530 --> 00:01:33.860 align:middle line:84% And live it so well that many years later I 00:01:33.860 --> 00:01:36.170 align:middle line:84% would come to these sunflowers the years haven't 00:01:36.170 --> 00:01:42.200 align:middle line:84% touched, and ache to touch them, the everyday immortal ache 00:01:42.200 --> 00:01:47.060 align:middle line:84% of spirit for matter, of matter for spirit: 00:01:47.060 --> 00:01:50.330 align:middle line:84% the same need between us I came to grasp 00:01:50.330 --> 00:01:54.770 align:middle line:84% not only through her hands and lips and voice 00:01:54.770 --> 00:01:59.360 align:middle line:84% but through her eyes: through her unwavering vision that we 00:01:59.360 --> 00:02:02.840 align:middle line:84% could touch what we loved, could hold it, 00:02:02.840 --> 00:02:05.870 align:middle line:90% and, beheld, it would last. 00:02:05.870 --> 00:02:11.520 align:middle line:90% 00:02:11.520 --> 00:02:16.440 align:middle line:84% Well, that's how things start out, 00:02:16.440 --> 00:02:18.500 align:middle line:90% and this is where they get to. 00:02:18.500 --> 00:02:19.000 align:middle line:90%