WEBVTT 00:00:00.000 --> 00:00:04.260 align:middle line:84% Lately I've been a little nostalgic for earlier periods 00:00:04.260 --> 00:00:06.890 align:middle line:90% of my life. 00:00:06.890 --> 00:00:11.470 align:middle line:90% And-- but-- and but-- 00:00:11.470 --> 00:00:15.550 align:middle line:90% 00:00:15.550 --> 00:00:20.100 align:middle line:90% I'm not certain about sex. 00:00:20.100 --> 00:00:25.380 align:middle line:84% The sense that one has of sex at 15 or 16, 00:00:25.380 --> 00:00:28.980 align:middle line:84% when I think there may be two minutes in a year 00:00:28.980 --> 00:00:31.350 align:middle line:84% when it's not on your mind, you know? 00:00:31.350 --> 00:00:32.950 align:middle line:90% And it's really true. 00:00:32.950 --> 00:00:35.070 align:middle line:84% I mean, I was completely obsessed with it. 00:00:35.070 --> 00:00:37.050 align:middle line:84% And I went through a period where I thought 00:00:37.050 --> 00:00:39.480 align:middle line:90% everything, everything-- 00:00:39.480 --> 00:00:45.060 align:middle line:84% pig iron had a lot to do with special sexual actions 00:00:45.060 --> 00:00:47.070 align:middle line:90% that I didn't yet understand. 00:00:47.070 --> 00:00:49.840 align:middle line:90% I suspected this. 00:00:49.840 --> 00:00:52.840 align:middle line:84% And I was talking on the way over with a friend. 00:00:52.840 --> 00:00:57.580 align:middle line:84% And she was saying, is it true that people, as they get older 00:00:57.580 --> 00:00:59.230 align:middle line:90% you know, get conservative? 00:00:59.230 --> 00:01:02.720 align:middle line:84% And I thought, yes, that's definitely true. 00:01:02.720 --> 00:01:06.100 align:middle line:84% But I believe it was Montesquieu. 00:01:06.100 --> 00:01:07.540 align:middle line:90% He's got an essay on repentance. 00:01:07.540 --> 00:01:09.940 align:middle line:84% And he talks about how people my age suddenly 00:01:09.940 --> 00:01:13.680 align:middle line:84% tend to become moral, as though we have made 00:01:13.680 --> 00:01:16.770 align:middle line:90% wise decisions at that point. 00:01:16.770 --> 00:01:23.070 align:middle line:84% And he said, if you're going to repent, repent when you're 17. 00:01:23.070 --> 00:01:24.720 align:middle line:90% It'll mean something. 00:01:24.720 --> 00:01:26.580 align:middle line:90% Otherwise, don't bother. 00:01:26.580 --> 00:01:31.830 align:middle line:90% 00:01:31.830 --> 00:01:38.140 align:middle line:90% So, "Sex." 00:01:38.140 --> 00:01:41.050 align:middle line:84% It was when I read Lawrence that I first 00:01:41.050 --> 00:01:45.160 align:middle line:84% saw the world as a prime lushness, an opening 00:01:45.160 --> 00:01:48.100 align:middle line:90% not to be refused. 00:01:48.100 --> 00:01:53.980 align:middle line:84% Wonderful hairs, wonderful mysterious equations, 00:01:53.980 --> 00:01:58.450 align:middle line:84% each hedge dripping, each clock breathlessly 00:01:58.450 --> 00:02:01.720 align:middle line:84% ticking in the heat of that transcendent, 00:02:01.720 --> 00:02:04.790 align:middle line:90% pollinating clarity. 00:02:04.790 --> 00:02:10.120 align:middle line:84% Not a rock or tree that was not suffused with it. 00:02:10.120 --> 00:02:14.470 align:middle line:84% Every bug-ratty spider web a doppelganger 00:02:14.470 --> 00:02:19.060 align:middle line:84% for the flimsy, verbal chiffon that revealed it. 00:02:19.060 --> 00:02:22.270 align:middle line:84% Each sermon, each lecture, a wire 00:02:22.270 --> 00:02:26.800 align:middle line:84% that carried it to where I lay studying it, 00:02:26.800 --> 00:02:30.580 align:middle line:84% if I studied anything more resonant than the tiles 00:02:30.580 --> 00:02:32.440 align:middle line:90% on the ceiling. 00:02:32.440 --> 00:02:36.520 align:middle line:84% For, even as I smudged real numbers on a grid 00:02:36.520 --> 00:02:40.900 align:middle line:84% or traced vectors to a nexus of force and speed, 00:02:40.900 --> 00:02:44.890 align:middle line:84% my mind kept struggling manfully to represent 00:02:44.890 --> 00:02:49.940 align:middle line:84% its infinitely compelling budding and lubricity. 00:02:49.940 --> 00:02:52.250 align:middle line:84% And one morning, Professor Nielsen 00:02:52.250 --> 00:02:55.850 align:middle line:84% said, with regard to my heroic inability 00:02:55.850 --> 00:03:00.800 align:middle line:84% to accept what was given, try to imagine 00:03:00.800 --> 00:03:05.180 align:middle line:84% a circle whose circumference is inside a proton 00:03:05.180 --> 00:03:09.750 align:middle line:90% and whose center is everywhere. 00:03:09.750 --> 00:03:13.890 align:middle line:84% I have thought of it long as a figure for desire, 00:03:13.890 --> 00:03:16.920 align:middle line:90% a patent for the ridiculous. 00:03:16.920 --> 00:03:20.280 align:middle line:84% One of the paradoxes, the need for grace 00:03:20.280 --> 00:03:22.710 align:middle line:84% conjures up from lassitude and greed 00:03:22.710 --> 00:03:27.910 align:middle line:84% like a logical boulder or a Latin-speaking frog. 00:03:27.910 --> 00:03:31.690 align:middle line:84% Often it takes the form of a vulva or a nipple, 00:03:31.690 --> 00:03:36.310 align:middle line:84% when it is not moonlighting with a physicist as a black hole 00:03:36.310 --> 00:03:39.160 align:middle line:84% in one of those Baroque cosmologies 00:03:39.160 --> 00:03:42.670 align:middle line:84% that leads us, like a big head, through blinding insights 00:03:42.670 --> 00:03:48.280 align:middle line:84% until we end up bodiless in a mathematical field. 00:03:48.280 --> 00:03:51.010 align:middle line:84% But as the boy I was grows distant, 00:03:51.010 --> 00:03:55.540 align:middle line:84% he seems not me but some antiquated piece of fiction, 00:03:55.540 --> 00:04:00.870 align:middle line:84% expurgated from the years and quoted by testosterone. 00:04:00.870 --> 00:04:05.820 align:middle line:84% Beef and ambition, fluttering under damp sheets, 00:04:05.820 --> 00:04:10.520 align:middle line:84% he hums his soulful ditty to the sixth dimension. 00:04:10.520 --> 00:04:13.460 align:middle line:84% And for a while, the god in his britches 00:04:13.460 --> 00:04:16.940 align:middle line:84% brings him the ambiguous miscellanies and et ceteras 00:04:16.940 --> 00:04:20.500 align:middle line:84% of pleasure, like bisque that comes 00:04:20.500 --> 00:04:25.360 align:middle line:84% on a flounder-shaped platter at La Lastra in Puebla, 00:04:25.360 --> 00:04:30.040 align:middle line:84% a deep and pungent gruel, alive in black olives, 00:04:30.040 --> 00:04:34.480 align:middle line:84% the crab leg indistinguishable from the eye of the octopus. 00:04:34.480 --> 00:04:37.870 align:middle line:84% And all of it compounded in many spices, 00:04:37.870 --> 00:04:42.130 align:middle line:84% like those prayers of penitence the young Baptists weep 00:04:42.130 --> 00:04:44.980 align:middle line:84% onto the altar cloth, less because they 00:04:44.980 --> 00:04:47.140 align:middle line:84% are admissions of guilt than because they are 00:04:47.140 --> 00:04:51.200 align:middle line:90% truly elegies for promiscuity. 00:04:51.200 --> 00:04:57.010 align:middle line:84% Wonderful hairs, wonderful mysterious equations. 00:04:57.010 --> 00:05:01.360 align:middle line:84% I could confess too, now as my early lust 00:05:01.360 --> 00:05:04.780 align:middle line:90% began ossifying into greed. 00:05:04.780 --> 00:05:07.810 align:middle line:90% I could counsel abstinence. 00:05:07.810 --> 00:05:12.590 align:middle line:84% I know the sorry old man is sorry for something. 00:05:12.590 --> 00:05:17.000 align:middle line:84% One night, a woman came to me, not as a tree or a rock, 00:05:17.000 --> 00:05:21.010 align:middle line:84% but in the one fire of her true life. 00:05:21.010 --> 00:05:22.780 align:middle line:84% What's that got to do with anything 00:05:22.780 --> 00:05:26.450 align:middle line:84% naked in the naked faces of children? 00:05:26.450 --> 00:05:29.960 align:middle line:84% This afternoon, I'm barely aware of the young women, 00:05:29.960 --> 00:05:33.830 align:middle line:84% as they jog over the bridge into Thompson Woods. 00:05:33.830 --> 00:05:37.250 align:middle line:84% But someone must stand very still in the shadows, 00:05:37.250 --> 00:05:41.210 align:middle line:84% listening to the gusts that come just behind them, as 00:05:41.210 --> 00:05:44.360 align:middle line:84% though the veil of matter had been ripped all the way back 00:05:44.360 --> 00:05:47.010 align:middle line:90% to the light of the beginning. 00:05:47.010 --> 00:05:53.530 align:middle line:84% I hear it too, fainter and fainter, then darkness comes. 00:05:53.530 --> 00:05:56.950 align:middle line:84% Why should I praise the exemplary life possible only 00:05:56.950 --> 00:05:59.670 align:middle line:90% in age or failing health? 00:05:59.670 --> 00:06:03.660 align:middle line:84% All that I love was founded on the same premises as heaven, 00:06:03.660 --> 00:06:07.260 align:middle line:84% that pleasure lasts longer than death. 00:06:07.260 --> 00:06:10.610 align:middle line:90% [APPLAUSE] 00:06:10.610 --> 00:06:15.000 align:middle line:90%