WEBVTT 00:00:00.000 --> 00:00:00.840 align:middle line:90% 00:00:00.840 --> 00:00:03.250 align:middle line:84% Thanks, everybody, for being here. 00:00:03.250 --> 00:00:07.770 align:middle line:84% I hope you can hear me OK in the hinterlands. 00:00:07.770 --> 00:00:09.180 align:middle line:90% OK. 00:00:09.180 --> 00:00:14.130 align:middle line:84% It is an honor and pleasure to introduce Robert Hass. 00:00:14.130 --> 00:00:17.130 align:middle line:84% I found his work early in my writing life, 00:00:17.130 --> 00:00:20.130 align:middle line:84% discovering in his poems something 00:00:20.130 --> 00:00:24.570 align:middle line:84% I had been searching for without knowing what exactly that was. 00:00:24.570 --> 00:00:27.390 align:middle line:84% It had something to do with marrying 00:00:27.390 --> 00:00:30.720 align:middle line:84% the intimacy of the practice of poetry 00:00:30.720 --> 00:00:35.280 align:middle line:84% with attending to the world beyond the self, something 00:00:35.280 --> 00:00:38.400 align:middle line:84% to do with being a citizen in the art, something 00:00:38.400 --> 00:00:43.020 align:middle line:84% about savoring life while bearing witness to its anguish. 00:00:43.020 --> 00:00:45.510 align:middle line:84% I've held poems from each of his books 00:00:45.510 --> 00:00:48.120 align:middle line:84% as talismans, works that strengthened 00:00:48.120 --> 00:00:50.430 align:middle line:84% my belief in the necessity and beauty 00:00:50.430 --> 00:00:54.750 align:middle line:84% of this strange and quiet art form in which we all 00:00:54.750 --> 00:00:57.450 align:middle line:90% have found something of a home. 00:00:57.450 --> 00:01:00.180 align:middle line:90% Field Guide came out in 1973. 00:01:00.180 --> 00:01:03.390 align:middle line:84% Stanley Kunitz, who had selected the book for the Yale Younger 00:01:03.390 --> 00:01:07.290 align:middle line:84% Poets Award, wrote, "Some poems present themselves 00:01:07.290 --> 00:01:09.150 align:middle line:84% as cliffs that need to be climbed. 00:01:09.150 --> 00:01:10.950 align:middle line:84% Others are so defensive that when 00:01:10.950 --> 00:01:13.020 align:middle line:84% you approach their enclosure, you half 00:01:13.020 --> 00:01:17.220 align:middle line:84% expect to be met by a snarling dog at the gate. 00:01:17.220 --> 00:01:20.220 align:middle line:84% Reading a poem by Robert Hass is like stepping 00:01:20.220 --> 00:01:23.040 align:middle line:84% into the ocean when the temperature of the water 00:01:23.040 --> 00:01:25.620 align:middle line:84% is not much different from that of the air. 00:01:25.620 --> 00:01:30.870 align:middle line:84% You scarcely know, until you feel the undertow tug at you, 00:01:30.870 --> 00:01:33.240 align:middle line:84% that you have entered into another element. 00:01:33.240 --> 00:01:38.390 align:middle line:84% Suddenly the deep is there with its teeming life." 00:01:38.390 --> 00:01:41.930 align:middle line:84% The poem that got to me from that book-- well, of course, 00:01:41.930 --> 00:01:42.680 align:middle line:90% "Palo Alto-- 00:01:42.680 --> 00:01:46.130 align:middle line:84% The Marshes" with its acute observation of nature, 00:01:46.130 --> 00:01:48.890 align:middle line:84% interlaced with the bitter history and menacing sense 00:01:48.890 --> 00:01:52.730 align:middle line:84% of the future that dwell in any American place. 00:01:52.730 --> 00:01:57.110 align:middle line:84% But really the poem that got me was "Lament for the Poles 00:01:57.110 --> 00:02:00.440 align:middle line:84% of Buffalo," which may be prophetic 00:02:00.440 --> 00:02:04.970 align:middle line:84% in his long friendship with the great Polish poet Czeslaw 00:02:04.970 --> 00:02:06.080 align:middle line:90% Milosz. 00:02:06.080 --> 00:02:09.139 align:middle line:84% That sequence was written when Hass was teaching in a night 00:02:09.139 --> 00:02:12.110 align:middle line:84% school during the Cambodian escalation of the Vietnam 00:02:12.110 --> 00:02:14.900 align:middle line:84% War, his students Polish working-class people 00:02:14.900 --> 00:02:17.240 align:middle line:84% who were displaced from their homeland, 00:02:17.240 --> 00:02:21.020 align:middle line:84% as Hass was at the time displaced from his California 00:02:21.020 --> 00:02:21.920 align:middle line:90% homeland. 00:02:21.920 --> 00:02:26.360 align:middle line:84% Here was a poem of political urgency, of longing 00:02:26.360 --> 00:02:30.770 align:middle line:84% for a place of belonging, and of literary resonance, 00:02:30.770 --> 00:02:33.200 align:middle line:84% as the night school instructor brings 00:02:33.200 --> 00:02:37.520 align:middle line:84% the works of Polish poets to the citizens who have lost touch 00:02:37.520 --> 00:02:38.910 align:middle line:90% with their roots. 00:02:38.910 --> 00:02:42.210 align:middle line:84% It's a brilliant poem and, yes, easy to settle into, 00:02:42.210 --> 00:02:44.940 align:middle line:84% taking on such ambitious subject matter 00:02:44.940 --> 00:02:49.580 align:middle line:84% without pretense or posturing, only empathy. 00:02:49.580 --> 00:02:52.940 align:middle line:84% From Hass's second book Praise, the poem I have held, 00:02:52.940 --> 00:02:57.830 align:middle line:84% or that has held me, is, of course, if you know his work, 00:02:57.830 --> 00:03:02.210 align:middle line:84% "Meditation at Lagunitas," with its unforgettable opening, 00:03:02.210 --> 00:03:04.760 align:middle line:84% "All the new thinking is about loss. 00:03:04.760 --> 00:03:08.630 align:middle line:84% In this it resembles all the old thinking," and its delicious 00:03:08.630 --> 00:03:13.820 align:middle line:84% last line, "saying, blackberry, blackberry, blackberry," 00:03:13.820 --> 00:03:18.860 align:middle line:84% that word at once visual, auditory, and gustatory. 00:03:18.860 --> 00:03:21.740 align:middle line:84% I learned again and again from this poem and others 00:03:21.740 --> 00:03:25.010 align:middle line:84% that the complex world of ideas can 00:03:25.010 --> 00:03:29.810 align:middle line:84% fall with crystalline clarity into images, that images 00:03:29.810 --> 00:03:32.930 align:middle line:84% can hold the beautiful journeying of thought, 00:03:32.930 --> 00:03:35.660 align:middle line:84% that, in spite of the nearness of loss, 00:03:35.660 --> 00:03:39.350 align:middle line:84% violence, even the anguish of one's childhood family, 00:03:39.350 --> 00:03:43.910 align:middle line:90% one can and must savor. 00:03:43.910 --> 00:03:45.920 align:middle line:84% As I was pulling books off my shelves 00:03:45.920 --> 00:03:48.440 align:middle line:84% this week and re-reading, I was surprised to find 00:03:48.440 --> 00:03:51.980 align:middle line:84% in the back pages of Human Wishes from 1989 00:03:51.980 --> 00:03:55.550 align:middle line:84% that I had roughly scrawled out a poem about a woman 00:03:55.550 --> 00:03:59.510 align:middle line:84% sitting at a window in the rain in the back pages. 00:03:59.510 --> 00:04:02.570 align:middle line:84% As Kunitz has said, words beget words. 00:04:02.570 --> 00:04:04.040 align:middle line:90% Poems beget poems. 00:04:04.040 --> 00:04:06.840 align:middle line:90% So thank you for that one. 00:04:06.840 --> 00:04:08.970 align:middle line:84% I know I'm risking going on too long, 00:04:08.970 --> 00:04:11.780 align:middle line:84% but I will risk it because this poet has been 00:04:11.780 --> 00:04:14.280 align:middle line:90% as important to me as any poet. 00:04:14.280 --> 00:04:18.470 align:middle line:84% And he has shown us, as he said poetry must do, 00:04:18.470 --> 00:04:24.260 align:middle line:84% what it is to live at this time as opposed to any other. 00:04:24.260 --> 00:04:27.110 align:middle line:84% Time and Materials came out in 2007, 00:04:27.110 --> 00:04:29.960 align:middle line:84% with its remarkable "State of the Planet," 00:04:29.960 --> 00:04:33.110 align:middle line:84% in which Hass as environmental educator 00:04:33.110 --> 00:04:36.350 align:middle line:84% finds in the figure of a young schoolgirl 00:04:36.350 --> 00:04:39.500 align:middle line:84% carrying a red satchel the balancing 00:04:39.500 --> 00:04:43.220 align:middle line:84% counterpoint to his documentation of where we stand 00:04:43.220 --> 00:04:46.200 align:middle line:90% in the long story of Earth. 00:04:46.200 --> 00:04:49.440 align:middle line:84% Poetry should be able to comprehend the Earth, 00:04:49.440 --> 00:04:53.850 align:middle line:84% to set aside from time to time its natural idioms of ardor 00:04:53.850 --> 00:05:00.030 align:middle line:84% and revulsion and say in a style as sober as Lucretius 00:05:00.030 --> 00:05:05.030 align:middle line:84% something of the Earth beyond our human dramas. 00:05:05.030 --> 00:05:07.340 align:middle line:84% In his most recent book Summer Snow, 00:05:07.340 --> 00:05:11.180 align:middle line:84% he writes a brilliant series of poems for the dead-- 00:05:11.180 --> 00:05:13.760 align:middle line:84% not about death as an abstraction 00:05:13.760 --> 00:05:18.590 align:middle line:84% but individuals who died as infants, children, youths, 00:05:18.590 --> 00:05:23.090 align:middle line:84% the poets lost, the victims of the Pulse nightclub shooting, 00:05:23.090 --> 00:05:26.180 align:middle line:84% death a somber and dignified presence, 00:05:26.180 --> 00:05:29.210 align:middle line:90% a figure of some authority. 00:05:29.210 --> 00:05:32.480 align:middle line:84% I know that it's easy for a wall of emotional protection 00:05:32.480 --> 00:05:35.780 align:middle line:84% to fall inside us thinking about the dead. 00:05:35.780 --> 00:05:40.850 align:middle line:84% But there is comfort in bringing to them the exercise of empathy 00:05:40.850 --> 00:05:44.900 align:middle line:84% that is at the heart of so much of Hass's work. 00:05:44.900 --> 00:05:48.920 align:middle line:84% Finally, let me bring us to the matter of this afternoon, 00:05:48.920 --> 00:05:52.250 align:middle line:84% in which Bob Hass will present a new collection of poets 00:05:52.250 --> 00:05:56.420 align:middle line:84% by the great Nobel Prize-winning poet Czeslaw Milosz. 00:05:56.420 --> 00:05:59.720 align:middle line:84% There's a poem in Summer Snow titled "An Argument 00:05:59.720 --> 00:06:02.240 align:middle line:84% About Poetics Imagined at Squaw Valley 00:06:02.240 --> 00:06:04.460 align:middle line:84% after a Night Walking under the Mountain," 00:06:04.460 --> 00:06:08.330 align:middle line:84% in which it's crystal clear that the long collaboration 00:06:08.330 --> 00:06:11.210 align:middle line:84% and friendship between Hass and Milosz 00:06:11.210 --> 00:06:13.820 align:middle line:90% did not end with his death. 00:06:13.820 --> 00:06:16.520 align:middle line:84% The poem welcomes Milosz to the page 00:06:16.520 --> 00:06:19.130 align:middle line:84% along with Nietzsche, André Breton, Modigliani 00:06:19.130 --> 00:06:21.710 align:middle line:84% and his women, armpit, nipple, a marble 00:06:21.710 --> 00:06:24.440 align:middle line:90% tomb, and a grassy hillside. 00:06:24.440 --> 00:06:29.300 align:middle line:84% So please join me in welcoming Robert Hass and the spirit 00:06:29.300 --> 00:06:30.410 align:middle line:90% of Czeslaw Milosz. 00:06:30.410 --> 00:06:33.760 align:middle line:90% [APPLAUSE] 00:06:33.760 --> 00:06:43.000 align:middle line:90%