WEBVTT 00:00:00.000 --> 00:00:01.590 align:middle line:90% 00:00:01.590 --> 00:00:04.230 align:middle line:84% All right, well, I'll read one more piece that's part of this, 00:00:04.230 --> 00:00:07.890 align:middle line:84% but there's a section that's in between, 00:00:07.890 --> 00:00:09.630 align:middle line:84% and then this goes on to another piece. 00:00:09.630 --> 00:00:14.580 align:middle line:84% This is called "The Floating Series." 00:00:14.580 --> 00:00:17.850 align:middle line:84% The women-- not in the immediate setting-- 00:00:17.850 --> 00:00:24.180 align:middle line:84% putting the lily pads or bud of it in themselves. 00:00:24.180 --> 00:00:27.990 align:middle line:84% A man entering after having come on her-- 00:00:27.990 --> 00:00:34.230 align:middle line:84% that and the memory of putting in the lily pad or the bud 00:00:34.230 --> 00:00:37.650 align:middle line:90% of it first, made her come. 00:00:37.650 --> 00:00:41.250 align:middle line:84% Having put the lily pad in herself-- 00:00:41.250 --> 00:00:46.530 align:middle line:84% encouraging the man to come inside her. 00:00:46.530 --> 00:00:49.530 align:middle line:84% A man to come on the woman gently, 00:00:49.530 --> 00:00:54.600 align:middle line:84% her having put the lily pad in herself with him 00:00:54.600 --> 00:00:58.470 align:middle line:90% not having entered her yet. 00:00:58.470 --> 00:01:01.470 align:middle line:90% People who're there already-- 00:01:01.470 --> 00:01:05.430 align:middle line:84% though the other people aren't aware of that. 00:01:05.430 --> 00:01:09.360 align:middle line:84% Not being able to see the other people-- 00:01:09.360 --> 00:01:14.280 align:middle line:84% and to be sticking the lily pad in themselves. 00:01:14.280 --> 00:01:19.350 align:middle line:84% The man-- though the woman had come with the bud of it 00:01:19.350 --> 00:01:20.310 align:middle line:90% in her-- 00:01:20.310 --> 00:01:24.060 align:middle line:90% not having done so on that time. 00:01:24.060 --> 00:01:28.200 align:middle line:84% Or her not having put it in-- and the man cumming 00:01:28.200 --> 00:01:33.480 align:middle line:84% on her gently, lying on her in that situation. 00:01:33.480 --> 00:01:35.550 align:middle line:90% People having been there-- 00:01:35.550 --> 00:01:38.010 align:middle line:90% being from the city-- 00:01:38.010 --> 00:01:42.990 align:middle line:84% already-- and others not aware of them. 00:01:42.990 --> 00:01:49.170 align:middle line:84% Or having put in the bud of it and the man not having 00:01:49.170 --> 00:01:51.780 align:middle line:90% entered her coming first. 00:01:51.780 --> 00:01:55.170 align:middle line:84% That in the city as in the middle-- 00:01:55.170 --> 00:02:00.900 align:middle line:84% to someone whose death comes from age. 00:02:00.900 --> 00:02:04.020 align:middle line:84% Having nothing to do in a place-- 00:02:04.020 --> 00:02:08.160 align:middle line:84% as having been crazed in his lifetime. 00:02:08.160 --> 00:02:12.000 align:middle line:84% And having been aware before of others-- 00:02:12.000 --> 00:02:15.780 align:middle line:84% who'd been in the setting all along. 00:02:15.780 --> 00:02:18.960 align:middle line:84% A man putting the lily pad in her-- 00:02:18.960 --> 00:02:23.670 align:middle line:84% after he'd come-- and she hadn't on that time. 00:02:23.670 --> 00:02:26.700 align:middle line:84% That in the city as in the middle-- 00:02:26.700 --> 00:02:29.340 align:middle line:90% to someone. 00:02:29.340 --> 00:02:31.470 align:middle line:90% The thought that they-- 00:02:31.470 --> 00:02:34.170 align:middle line:90% should be treated well-- 00:02:34.170 --> 00:02:36.600 align:middle line:90% if they'd paid their money-- 00:02:36.600 --> 00:02:38.370 align:middle line:90% or not. 00:02:38.370 --> 00:02:41.190 align:middle line:84% A man's sense-- of-- when he'd come 00:02:41.190 --> 00:02:47.940 align:middle line:84% and she had the lily pad in her and hadn't come then. 00:02:47.940 --> 00:02:52.950 align:middle line:84% The man-- on whom the boy spit-- from him riding his bicycle 00:02:52.950 --> 00:02:54.660 align:middle line:90% by over and over-- 00:02:54.660 --> 00:02:57.780 align:middle line:90% was lying on the sidewalk. 00:02:57.780 --> 00:03:03.810 align:middle line:84% Not having anything to do as his having a blockage with others 00:03:03.810 --> 00:03:07.320 align:middle line:90% around in the setting. 00:03:07.320 --> 00:03:12.180 align:middle line:84% Having the high rents with an attitude that they 00:03:12.180 --> 00:03:15.420 align:middle line:90% shouldn't live in this place-- 00:03:15.420 --> 00:03:18.160 align:middle line:90% who're poor. 00:03:18.160 --> 00:03:20.100 align:middle line:90% Floating Series 2. 00:03:20.100 --> 00:03:25.120 align:middle line:84% To foresee the man's response when the woman had come, 00:03:25.120 --> 00:03:31.930 align:middle line:84% him not having done so and had the bud of it in her still. 00:03:31.930 --> 00:03:36.220 align:middle line:84% The relation of the public figure and the death 00:03:36.220 --> 00:03:42.100 align:middle line:84% at some time of the person who dies from age. 00:03:42.100 --> 00:03:46.810 align:middle line:84% And an attitude that they should have a job, 00:03:46.810 --> 00:03:49.930 align:middle line:90% whether they've means or not. 00:03:49.930 --> 00:03:54.040 align:middle line:84% And they're or ones having the means to take 00:03:54.040 --> 00:03:56.710 align:middle line:90% care of oneself or someone-- 00:03:56.710 --> 00:04:00.040 align:middle line:90% as what should be done. 00:04:00.040 --> 00:04:04.210 align:middle line:84% Told of someone being lower in social value-- that 00:04:04.210 --> 00:04:10.120 align:middle line:84% and in a setting which defined us all when at that point. 00:04:10.120 --> 00:04:14.470 align:middle line:84% They're not to have a child as it happens, 00:04:14.470 --> 00:04:20.890 align:middle line:84% and the bud of the waterlily in her when they'd been doing it. 00:04:20.890 --> 00:04:27.700 align:middle line:84% Her having had the lily pad in her still after she'd come 00:04:27.700 --> 00:04:31.390 align:middle line:84% and when there wasn't that from it. 00:04:31.390 --> 00:04:35.800 align:middle line:84% The crowd returning when the man of their race, though 00:04:35.800 --> 00:04:37.000 align:middle line:90% in the police-- 00:04:37.000 --> 00:04:38.710 align:middle line:90% he'd left the van-- 00:04:38.710 --> 00:04:43.210 align:middle line:84% was immolated by them on a field. 00:04:43.210 --> 00:04:45.430 align:middle line:90% Myself or a person-- 00:04:45.430 --> 00:04:50.710 align:middle line:84% aging and dying-- when that's seen by a setting 00:04:50.710 --> 00:04:55.150 align:middle line:90% from that of when we were young. 00:04:55.150 --> 00:05:00.190 align:middle line:90% Our being that as in the middle. 00:05:00.190 --> 00:05:05.680 align:middle line:84% The man who'd come and with the bud of it in her 00:05:05.680 --> 00:05:09.580 align:middle line:90% still when she had. 00:05:09.580 --> 00:05:15.970 align:middle line:84% And their sense of the city as some ideal spot 00:05:15.970 --> 00:05:22.630 align:middle line:84% and where we're not going to be able to live. 00:05:22.630 --> 00:05:23.800 align:middle line:90% Third part. 00:05:23.800 --> 00:05:27.670 align:middle line:84% Having swallowed the water lily bud-- 00:05:27.670 --> 00:05:33.520 align:middle line:84% so having it in him when he'd come on some time with her. 00:05:33.520 --> 00:05:36.250 align:middle line:84% A man had swallowed the bud of the water lily 00:05:36.250 --> 00:05:40.050 align:middle line:90% and had it in him that way. 00:05:40.050 --> 00:05:45.420 align:middle line:84% There being an aftermath to something occurring. 00:05:45.420 --> 00:05:52.650 align:middle line:84% And a public figure and they're not based in that. 00:05:52.650 --> 00:05:56.040 align:middle line:84% The attitude that someone should be 00:05:56.040 --> 00:06:01.230 align:middle line:90% in an army to democratize that. 00:06:01.230 --> 00:06:07.230 align:middle line:84% Her coming when with him-- the lily buds being in the man 00:06:07.230 --> 00:06:12.120 align:middle line:84% from his earlier swallowing it-- him not coming. 00:06:12.120 --> 00:06:17.820 align:middle line:84% So that with him not coming-- but had the lilies bud in him 00:06:17.820 --> 00:06:20.890 align:middle line:90% as in other instances. 00:06:20.890 --> 00:06:23.250 align:middle line:90% The attitude of in a setting-- 00:06:23.250 --> 00:06:31.720 align:middle line:84% aging and dying at some time as that we should be that. 00:06:31.720 --> 00:06:37.500 align:middle line:84% And a breakthrough from a state of being crazed-- 00:06:37.500 --> 00:06:39.840 align:middle line:90% but which someone was in. 00:06:39.840 --> 00:06:44.250 align:middle line:84% To have gotten through the sense of being crazed 00:06:44.250 --> 00:06:46.260 align:middle line:90% and which occurred. 00:06:46.260 --> 00:06:52.980 align:middle line:84% And they should be able to find some livelihood when 00:06:52.980 --> 00:06:55.500 align:middle line:90% they'd been here a while. 00:06:55.500 --> 00:06:58.530 align:middle line:90% Later Floating Series 1. 00:06:58.530 --> 00:07:02.400 align:middle line:84% As then what would be sought after as valued 00:07:02.400 --> 00:07:04.290 align:middle line:90% by so many people-- 00:07:04.290 --> 00:07:06.570 align:middle line:90% there's not enough. 00:07:06.570 --> 00:07:11.790 align:middle line:84% In the middle-- no matter what the age of someone 00:07:11.790 --> 00:07:16.260 align:middle line:84% or if close to their death from age. 00:07:16.260 --> 00:07:22.410 align:middle line:84% And they're not to be in it by virtue of the small store-- 00:07:22.410 --> 00:07:25.740 align:middle line:90% the setting. 00:07:25.740 --> 00:07:27.690 align:middle line:90% Later Floating Series 2. 00:07:27.690 --> 00:07:35.320 align:middle line:84% Someone as choosing the means in starting the small store. 00:07:35.320 --> 00:07:39.220 align:middle line:84% And the attitude of the people frequenting the shops-- 00:07:39.220 --> 00:07:41.950 align:middle line:84% as they're a livelihood for them-- 00:07:41.950 --> 00:07:43.540 align:middle line:90% the others. 00:07:43.540 --> 00:07:47.530 align:middle line:84% They're wanting that-- the people frequenting them-- 00:07:47.530 --> 00:07:52.270 align:middle line:84% for those who'd opened the small stores. 00:07:52.270 --> 00:07:58.630 align:middle line:84% His being depressed and to have some release from that-- 00:07:58.630 --> 00:08:00.460 align:middle line:90% as what occurs. 00:08:00.460 --> 00:08:03.220 align:middle line:90% A break in someone's being-- 00:08:03.220 --> 00:08:08.920 align:middle line:84% depressed for him-- so at the time to have release from it. 00:08:08.920 --> 00:08:13.660 align:middle line:84% In the state that he's being depressed and getting 00:08:13.660 --> 00:08:17.980 align:middle line:84% some charge from inside that would get some release 00:08:17.980 --> 00:08:19.840 align:middle line:90% from that state. 00:08:19.840 --> 00:08:23.830 align:middle line:90% And the opening of the shops-- 00:08:23.830 --> 00:08:30.910 align:middle line:84% when many of them haven't means as for that situation. 00:08:30.910 --> 00:08:31.420 align:middle line:90% Thank you. 00:08:31.420 --> 00:08:35.070 align:middle line:90% [APPLAUSE] 00:08:35.070 --> 00:08:52.000 align:middle line:90%