WEBVTT 00:00:00.000 --> 00:00:01.200 align:middle line:90% 00:00:01.200 --> 00:00:03.930 align:middle line:90% Two more poems. 00:00:03.930 --> 00:00:07.120 align:middle line:84% Gail Orlen, who's a terrific painter, 00:00:07.120 --> 00:00:10.620 align:middle line:84% was in an art history class last semester. 00:00:10.620 --> 00:00:15.420 align:middle line:84% And she had to do a term paper on the German painter, Albrecht 00:00:15.420 --> 00:00:16.260 align:middle line:90% Dürer. 00:00:16.260 --> 00:00:23.070 align:middle line:84% And she became fascinated by one of Dürer's self-portraits, 00:00:23.070 --> 00:00:26.190 align:middle line:84% a self-portrait done in 1500, him 00:00:26.190 --> 00:00:29.310 align:middle line:84% facing outward from the canvas, with his hand 00:00:29.310 --> 00:00:31.440 align:middle line:84% in a strange, almost arthritic gesture. 00:00:31.440 --> 00:00:35.790 align:middle line:84% It's an incredibly compelling painting. 00:00:35.790 --> 00:00:37.860 align:middle line:84% She ended up doing a self-portrait of herself 00:00:37.860 --> 00:00:39.810 align:middle line:90% within the same pose. 00:00:39.810 --> 00:00:44.430 align:middle line:84% And I became fascinated with it because it was so compelling, 00:00:44.430 --> 00:00:46.350 align:middle line:84% and because Dürer himself had written 00:00:46.350 --> 00:00:48.630 align:middle line:84% what, to my mind, at least, was something strange 00:00:48.630 --> 00:00:49.860 align:middle line:90% on the painting itself. 00:00:49.860 --> 00:00:52.200 align:middle line:84% And I've enclosed that as a quote within the poem. 00:00:52.200 --> 00:00:55.590 align:middle line:90% It begins, "I, Albrecht Dürer." 00:00:55.590 --> 00:00:58.290 align:middle line:84% But Dürer also was the first painter 00:00:58.290 --> 00:01:01.440 align:middle line:84% to do extensive realistic self-portraits. 00:01:01.440 --> 00:01:04.862 align:middle line:84% And it seems like it's the face of modern man, in some way. 00:01:04.862 --> 00:01:06.570 align:middle line:84% It's also the face of Christ, in a sense, 00:01:06.570 --> 00:01:09.490 align:middle line:84% because he imitated the Man of Sorrows paintings of Christ. 00:01:09.490 --> 00:01:12.197 align:middle line:90% It's a very somber painting. 00:01:12.197 --> 00:01:13.530 align:middle line:90% One other thing you should know. 00:01:13.530 --> 00:01:16.620 align:middle line:84% In the year 1500, everybody was going crazy 00:01:16.620 --> 00:01:19.140 align:middle line:84% because it was one of those 500-year spans when 00:01:19.140 --> 00:01:21.610 align:middle line:84% they thought the end of the world was coming. 00:01:21.610 --> 00:01:23.310 align:middle line:84% I think that, for the year 2000, I 00:01:23.310 --> 00:01:26.970 align:middle line:84% hope I'm alive to see everybody go nuts. 00:01:26.970 --> 00:01:29.130 align:middle line:84% I read in the newspaper about a month 00:01:29.130 --> 00:01:34.050 align:middle line:90% ago that someone who assumes-- 00:01:34.050 --> 00:01:37.770 align:middle line:84% a corporation has been made up of people with money who 00:01:37.770 --> 00:01:39.900 align:middle line:84% assume that the world will, in fact, come to an end 00:01:39.900 --> 00:01:42.600 align:middle line:84% by natural destruction in the year 2000. 00:01:42.600 --> 00:01:44.790 align:middle line:84% And they're building a community in Texas 00:01:44.790 --> 00:01:47.672 align:middle line:84% for all the people who believe as they do, OK? 00:01:47.672 --> 00:01:49.380 align:middle line:84% That's going to be a great place to live. 00:01:49.380 --> 00:01:52.780 align:middle line:90% 00:01:52.780 --> 00:01:55.470 align:middle line:84% But what they're going to do is, when the year 2000 00:01:55.470 --> 00:01:57.750 align:middle line:84% comes and things start to go wrong, 00:01:57.750 --> 00:02:00.000 align:middle line:84% they're going to go up in big dirigibles. 00:02:00.000 --> 00:02:02.160 align:middle line:84% Use that ride up in the sky waiting for things 00:02:02.160 --> 00:02:04.140 align:middle line:84% to even out, and then come back down again. 00:02:04.140 --> 00:02:11.880 align:middle line:90% 00:02:11.880 --> 00:02:14.872 align:middle line:90% Poem's dedicated to Gail Orlen. 00:02:14.872 --> 00:02:16.080 align:middle line:90% Title is "The Face of Dürer." 00:02:16.080 --> 00:02:18.350 align:middle line:84% And it simply runs-- it's from the self-portrait 00:02:18.350 --> 00:02:20.100 align:middle line:90% and runs into the poem. 00:02:20.100 --> 00:02:23.520 align:middle line:84% The face of Dürer is perhaps the face of Christ, 00:02:23.520 --> 00:02:27.030 align:middle line:84% had he a moment alone in the jail at the city of Jerusalem, 00:02:27.030 --> 00:02:30.570 align:middle line:84% just before his deliverance to another, intelligent enough 00:02:30.570 --> 00:02:34.800 align:middle line:84% to both ritualize the judgment and absolve himself. 00:02:34.800 --> 00:02:39.300 align:middle line:84% Thus, perhaps the artist face of Pilate also. 00:02:39.300 --> 00:02:41.760 align:middle line:84% Men like this recognize each other, 00:02:41.760 --> 00:02:44.700 align:middle line:84% are aware of the burden of another's seriousness, 00:02:44.700 --> 00:02:48.000 align:middle line:90% which justifies their own. 00:02:48.000 --> 00:02:50.940 align:middle line:84% I, Albrecht Dürer, the northerner, 00:02:50.940 --> 00:02:54.480 align:middle line:84% have painted my own portrait here, in the proper colors, 00:02:54.480 --> 00:02:57.150 align:middle line:90% at the age of 28. 00:02:57.150 --> 00:02:59.310 align:middle line:90% Outside it is 1500. 00:02:59.310 --> 00:03:01.890 align:middle line:84% The world is crazed with its own ending, 00:03:01.890 --> 00:03:05.160 align:middle line:84% is allowed no believable consolation. 00:03:05.160 --> 00:03:09.870 align:middle line:84% Sometimes at midday, only the rumble of carts may be heard. 00:03:09.870 --> 00:03:13.440 align:middle line:84% All he is doing is bearing witness to himself, 00:03:13.440 --> 00:03:17.670 align:middle line:84% though he will be the first and last of us to do so. 00:03:17.670 --> 00:03:22.110 align:middle line:84% No revelation, none at all, unless his genius is itself 00:03:22.110 --> 00:03:24.570 align:middle line:90% the process of revelation. 00:03:24.570 --> 00:03:27.990 align:middle line:84% The figure emerges from its black background, 00:03:27.990 --> 00:03:31.440 align:middle line:84% the hand's singular gesture, the face that helps 00:03:31.440 --> 00:03:34.740 align:middle line:90% identify, identify the future. 00:03:34.740 --> 00:03:38.820 align:middle line:84% There will be no plague, no further wars or oppressors. 00:03:38.820 --> 00:03:43.410 align:middle line:84% We shall stand like this a long time, as before a mirror, 00:03:43.410 --> 00:03:45.878 align:middle line:90% as before one another. 00:03:45.878 --> 00:03:46.378 align:middle line:90%