WEBVTT 00:00:00.000 --> 00:00:04.350 align:middle line:90% A friend, a fine young poet-- 00:00:04.350 --> 00:00:06.150 align:middle line:84% that's how I got to know him-- but a friend 00:00:06.150 --> 00:00:07.920 align:middle line:84% named Bruce Cohen asked me to read a poem. 00:00:07.920 --> 00:00:11.820 align:middle line:84% It's sort of a difficult poem, but I think I'll try it anyway. 00:00:11.820 --> 00:00:15.208 align:middle line:84% It's a very talky kind of meditative poem 00:00:15.208 --> 00:00:16.500 align:middle line:90% with very little imagery in it. 00:00:16.500 --> 00:00:21.240 align:middle line:84% So you just have to allow it to unwind, I guess, and follow it. 00:00:21.240 --> 00:00:22.260 align:middle line:90% It's called "Exile." 00:00:22.260 --> 00:00:24.918 align:middle line:84% And what the poem is involved with 00:00:24.918 --> 00:00:27.210 align:middle line:84% is something that I think almost everyone goes through, 00:00:27.210 --> 00:00:31.440 align:middle line:84% and that is the times when we need to withdraw 00:00:31.440 --> 00:00:32.580 align:middle line:90% from the world in some way. 00:00:32.580 --> 00:00:35.220 align:middle line:84% We find ourselves distant from almost everything. 00:00:35.220 --> 00:00:40.140 align:middle line:84% And it's a psychic need, one that often 00:00:40.140 --> 00:00:41.520 align:middle line:90% confuses other people, I think. 00:00:41.520 --> 00:00:43.895 align:middle line:84% And I know it confuses me when I go through it, because I 00:00:43.895 --> 00:00:47.190 align:middle line:84% can't do for other people what they want of me. 00:00:47.190 --> 00:00:49.650 align:middle line:90% But a necessary one. 00:00:49.650 --> 00:00:50.970 align:middle line:90% "Exile." 00:00:50.970 --> 00:00:54.300 align:middle line:84% And there's an epigraph to it from Richard Howard's writing, 00:00:54.300 --> 00:00:57.150 align:middle line:84% of all things, and you can understand this. 00:00:57.150 --> 00:01:00.450 align:middle line:84% "The exile that belongs to oneself, the interior exile." 00:01:00.450 --> 00:01:03.390 align:middle line:90% 00:01:03.390 --> 00:01:05.370 align:middle line:84% "We must have some statement from it, 00:01:05.370 --> 00:01:08.970 align:middle line:84% for now we are keeping smaller ones, circumspect, 00:01:08.970 --> 00:01:11.730 align:middle line:84% as when a man in the midst of self-argument 00:01:11.730 --> 00:01:14.340 align:middle line:90% turns bitterly aside. 00:01:14.340 --> 00:01:18.630 align:middle line:84% The countenance lost in itself will languish a while, 00:01:18.630 --> 00:01:23.760 align:middle line:84% as if memory were a buoyancy stunned, and then sank. 00:01:23.760 --> 00:01:26.790 align:middle line:84% He begins a descent, as into experience-- 00:01:26.790 --> 00:01:30.690 align:middle line:90% his inner space, or solitude. 00:01:30.690 --> 00:01:34.200 align:middle line:84% Nothing so private as this resting place. 00:01:34.200 --> 00:01:38.130 align:middle line:84% From it the heart rises, a red wet planet 00:01:38.130 --> 00:01:44.770 align:middle line:84% contracting in space as if in pain or opposition to itself. 00:01:44.770 --> 00:01:50.580 align:middle line:84% Meanwhile we, in a weak external light, infer second-thought; 00:01:50.580 --> 00:01:54.000 align:middle line:84% or if unsure we assume his sudden distancing 00:01:54.000 --> 00:01:57.090 align:middle line:90% complementary to our own. 00:01:57.090 --> 00:02:01.290 align:middle line:84% Thus friendship like the moon releases its pull 00:02:01.290 --> 00:02:04.890 align:middle line:84% and we slide back into our own lives. 00:02:04.890 --> 00:02:08.430 align:middle line:84% Wrongly inspired by the indifference we assume, 00:02:08.430 --> 00:02:11.039 align:middle line:84% is it possible our lives, sustained 00:02:11.039 --> 00:02:14.040 align:middle line:84% at last only by deep concentration 00:02:14.040 --> 00:02:17.130 align:middle line:84% and by the conversations we fear might be running down, 00:02:17.130 --> 00:02:19.080 align:middle line:90% can be understood? 00:02:19.080 --> 00:02:22.230 align:middle line:90% Formerly we noticed experience. 00:02:22.230 --> 00:02:26.130 align:middle line:84% It did not accurately repeat, but our latest responses 00:02:26.130 --> 00:02:28.080 align:middle line:90% are now generalized. 00:02:28.080 --> 00:02:32.700 align:middle line:84% Eventually we choose exile and self-descent. 00:02:32.700 --> 00:02:35.760 align:middle line:84% If that inner universe, objective 00:02:35.760 --> 00:02:40.410 align:middle line:84% and in distant accord, affords some patience sometimes 00:02:40.410 --> 00:02:44.310 align:middle line:84% we see a man emerge, wholly himself. 00:02:44.310 --> 00:02:48.850 align:middle line:84% Or ourselves choose love, a kind of concealment 00:02:48.850 --> 00:02:52.250 align:middle line:90% so private we can hardly speak." 00:02:52.250 --> 00:02:53.000 align:middle line:90%