WEBVTT 00:00:00.000 --> 00:00:01.880 align:middle line:84% And now, I'm going to drop you in, 00:00:01.880 --> 00:00:05.120 align:middle line:84% in the moment in that narrative when I'm returning to the US 00:00:05.120 --> 00:00:06.980 align:middle line:84% and landing in Providence, in the summer. 00:00:06.980 --> 00:00:09.560 align:middle line:90% 00:00:09.560 --> 00:00:12.560 align:middle line:84% "That was the summer I returned to the country of guns, 00:00:12.560 --> 00:00:13.730 align:middle line:90% the land of guns. 00:00:13.730 --> 00:00:15.470 align:middle line:84% I have my issues with Japan, but there 00:00:15.470 --> 00:00:18.920 align:middle line:84% are no guns in Japan, so few that you can call it none. 00:00:18.920 --> 00:00:21.410 align:middle line:84% It's rare for even the police to have guns. 00:00:21.410 --> 00:00:23.390 align:middle line:84% The police don't need guns because the people 00:00:23.390 --> 00:00:24.380 align:middle line:90% don't have guns. 00:00:24.380 --> 00:00:26.960 align:middle line:84% The US has more guns than it has people. 00:00:26.960 --> 00:00:29.480 align:middle line:84% I cat-sat for a friend whose home was not 00:00:29.480 --> 00:00:31.760 align:middle line:84% in the midst of, but not terribly far from, 00:00:31.760 --> 00:00:33.890 align:middle line:84% some amount of regular gun violence. 00:00:33.890 --> 00:00:36.410 align:middle line:84% Every night, I traced the police-blotter feed 00:00:36.410 --> 00:00:38.510 align:middle line:84% on the crime-tracking website, one 00:00:38.510 --> 00:00:41.630 align:middle line:84% that tells you just what kind of crimes are taking place 00:00:41.630 --> 00:00:43.440 align:middle line:90% and where. 00:00:43.440 --> 00:00:45.390 align:middle line:84% There's an option to receive, quote, 00:00:45.390 --> 00:00:48.660 align:middle line:84% 'personalized alerts sent directly to your inbox,' end 00:00:48.660 --> 00:00:49.290 align:middle line:90% quote. 00:00:49.290 --> 00:00:52.170 align:middle line:84% Crime reports personalized just for you-- 00:00:52.170 --> 00:00:53.786 align:middle line:90% really? 00:00:53.786 --> 00:00:57.120 align:middle line:84% I had arrived in the summer in the full, lush abundance 00:00:57.120 --> 00:00:59.440 align:middle line:84% of flora that is summer in Providence. 00:00:59.440 --> 00:01:01.120 align:middle line:90% It was beautiful. 00:01:01.120 --> 00:01:04.110 align:middle line:84% I read about Roger Williams, the founder of Providence, 00:01:04.110 --> 00:01:06.750 align:middle line:84% about his story of fleeing Boston to arrive 00:01:06.750 --> 00:01:08.490 align:middle line:90% in this natural haven. 00:01:08.490 --> 00:01:11.190 align:middle line:84% And it wasn't hard to see the allure. 00:01:11.190 --> 00:01:13.780 align:middle line:84% According to the story, though, when he had first arrived, 00:01:13.780 --> 00:01:14.893 align:middle line:90% it was dead of winter. 00:01:14.893 --> 00:01:16.560 align:middle line:84% He would not have survived if he had not 00:01:16.560 --> 00:01:19.210 align:middle line:84% been taken in by the local residents-- in this case, 00:01:19.210 --> 00:01:21.340 align:middle line:90% the Narragansett people. 00:01:21.340 --> 00:01:22.300 align:middle line:90% They were kind. 00:01:22.300 --> 00:01:23.440 align:middle line:90% He was grateful. 00:01:23.440 --> 00:01:24.970 align:middle line:90% He learned their language. 00:01:24.970 --> 00:01:28.630 align:middle line:84% He wrote this book, A Key Into the Language of America. 00:01:28.630 --> 00:01:30.835 align:middle line:84% Rosmarie Waldrop wrote a book of her own, 00:01:30.835 --> 00:01:35.210 align:middle line:84% her own engagement with this book and this geography. 00:01:35.210 --> 00:01:39.680 align:middle line:84% I found it difficult, unsettling to attempt to normalize 00:01:39.680 --> 00:01:41.840 align:middle line:90% a new existence here. 00:01:41.840 --> 00:01:45.710 align:middle line:84% There is an inextricable strangeness to having my actual 00:01:45.710 --> 00:01:48.860 align:middle line:84% feet standing and walking upon the birthplace of settler 00:01:48.860 --> 00:01:52.580 align:middle line:84% colonialism, to move through buildings whose opulence 00:01:52.580 --> 00:01:55.640 align:middle line:84% and wealth are tied to the New England slave trade, 00:01:55.640 --> 00:01:59.540 align:middle line:84% to step into an elevator with signage referring to, quote, 00:01:59.540 --> 00:02:03.140 align:middle line:84% 'the state of Rhode Island and Providence plantations,' end 00:02:03.140 --> 00:02:03.710 align:middle line:90% quote. 00:02:03.710 --> 00:02:07.720 align:middle line:84% This terminology was dropped only in 2020. 00:02:07.720 --> 00:02:11.980 align:middle line:84% In 2017, a few weeks before the beginning of the fall semester, 00:02:11.980 --> 00:02:14.950 align:middle line:84% the Pokanoket Tribe had set up an encampment 00:02:14.950 --> 00:02:18.190 align:middle line:84% on a contested plot of land, demanding the return 00:02:18.190 --> 00:02:20.200 align:middle line:90% of their ancestral lands. 00:02:20.200 --> 00:02:24.130 align:middle line:84% The plot of land in question, 375 acres in Bristol 00:02:24.130 --> 00:02:27.520 align:middle line:84% that had been donated to Brown University in the 1950s, 00:02:27.520 --> 00:02:31.870 align:middle line:84% includes Mount Hope, a major site of Metacom's Rebellion, 00:02:31.870 --> 00:02:35.560 align:middle line:84% more commonly known as King Philip's War. 00:02:35.560 --> 00:02:39.340 align:middle line:84% Concurrent with Brown University's 2017 convocation 00:02:39.340 --> 00:02:42.610 align:middle line:84% ceremony, the Pokanoket Tribe held a protest 00:02:42.610 --> 00:02:45.940 align:middle line:84% and demonstration to bring awareness about the encampment 00:02:45.940 --> 00:02:47.830 align:middle line:90% and pressure the university. 00:02:47.830 --> 00:02:51.220 align:middle line:84% Incoming students processed through the hallowed gates 00:02:51.220 --> 00:02:56.110 align:middle line:84% of the university, serenaded by a mix of Scottish bagpipes 00:02:56.110 --> 00:02:58.840 align:middle line:84% and Native protest singing and dancing. 00:02:58.840 --> 00:03:01.830 align:middle line:84% They were asking for their land back. 00:03:01.830 --> 00:03:03.930 align:middle line:84% I made a friend in another department, 00:03:03.930 --> 00:03:07.080 align:middle line:84% white, male, gay, and so millennial. 00:03:07.080 --> 00:03:08.580 align:middle line:90% His phone rang. 00:03:08.580 --> 00:03:12.580 align:middle line:84% It better be someone over 40, he said as he picked up. 00:03:12.580 --> 00:03:15.060 align:middle line:84% I mentioned something about land acknowledgments. 00:03:15.060 --> 00:03:16.620 align:middle line:90% Why do we not do that here? 00:03:16.620 --> 00:03:19.320 align:middle line:84% He said flippantly or dismissively, I'm not sure. 00:03:19.320 --> 00:03:20.580 align:middle line:90% Might as well give it back. 00:03:20.580 --> 00:03:22.440 align:middle line:90% Yeah, give it back. 00:03:22.440 --> 00:03:24.810 align:middle line:84% I read "Decolonization is not a Metaphor," 00:03:24.810 --> 00:03:27.900 align:middle line:84% by Eve Tuck and K. Wayne Yang, who is also 00:03:27.900 --> 00:03:29.700 align:middle line:84% the author of A Third University Is 00:03:29.700 --> 00:03:34.320 align:middle line:84% Possible, published under a pseudonym, la paperson, as in, 00:03:34.320 --> 00:03:36.510 align:middle line:84% Paper Son, the Immigrant Response 00:03:36.510 --> 00:03:39.370 align:middle line:90% to the Chinese Exclusion Act. 00:03:39.370 --> 00:03:43.000 align:middle line:84% What is the difference between rhetoric, metaphor, poem, 00:03:43.000 --> 00:03:44.740 align:middle line:90% performance, action? 00:03:44.740 --> 00:03:47.890 align:middle line:90% What am I doing here? 00:03:47.890 --> 00:03:49.540 align:middle line:90% So I'm new. 00:03:49.540 --> 00:03:51.700 align:middle line:90% Being new is always tricky. 00:03:51.700 --> 00:03:53.920 align:middle line:84% I remember when I was new in Tokyo, 00:03:53.920 --> 00:03:56.230 align:middle line:84% and joined the Canadian guys playing 00:03:56.230 --> 00:03:59.200 align:middle line:84% street hockey in the park on Sunday afternoons. 00:03:59.200 --> 00:04:00.190 align:middle line:90% They let me play. 00:04:00.190 --> 00:04:01.420 align:middle line:90% They let anyone play. 00:04:01.420 --> 00:04:04.120 align:middle line:84% But the only other women there were Japanese women 00:04:04.120 --> 00:04:06.550 align:middle line:90% trying to get a Canadian guy. 00:04:06.550 --> 00:04:08.620 align:middle line:84% When the hockey was over, they'd change 00:04:08.620 --> 00:04:12.040 align:middle line:84% into their cute outfits for the food and drinks afterwards. 00:04:12.040 --> 00:04:14.260 align:middle line:84% I was the only woman who didn't change out 00:04:14.260 --> 00:04:16.750 align:middle line:90% of my stinky hockey clothes. 00:04:16.750 --> 00:04:19.720 align:middle line:84% I was the only woman who had come for the hockey. 00:04:19.720 --> 00:04:21.610 align:middle line:84% There were rules that preceded me, 00:04:21.610 --> 00:04:23.860 align:middle line:84% that minimized playing time for women who 00:04:23.860 --> 00:04:25.480 align:middle line:90% all claimed they didn't mind. 00:04:25.480 --> 00:04:26.590 align:middle line:90% Really? 00:04:26.590 --> 00:04:30.760 align:middle line:84% I was new, so I held my tongue for a while, until I couldn't. 00:04:30.760 --> 00:04:33.010 align:middle line:90% I demanded more playing time. 00:04:33.010 --> 00:04:35.050 align:middle line:90% The women got more playing time. 00:04:35.050 --> 00:04:37.360 align:middle line:84% I suppose some of them got what they were after, 00:04:37.360 --> 00:04:38.600 align:middle line:90% a Canadian man. 00:04:38.600 --> 00:04:41.090 align:middle line:84% Some got better at playing hockey. 00:04:41.090 --> 00:04:42.830 align:middle line:90% That was 2002. 00:04:42.830 --> 00:04:45.290 align:middle line:90% This was fall of 2017. 00:04:45.290 --> 00:04:46.680 align:middle line:90% I was starting a new job. 00:04:46.680 --> 00:04:51.590 align:middle line:84% I was back in US America, cis, queer, married mom of two. 00:04:51.590 --> 00:04:54.080 align:middle line:84% I initially left my family behind in Tokyo, 00:04:54.080 --> 00:04:55.520 align:middle line:90% so I was living alone. 00:04:55.520 --> 00:04:57.890 align:middle line:84% After years of living in geographies 00:04:57.890 --> 00:05:01.220 align:middle line:84% with no Thanksgiving, I had just relocated to the birthplace 00:05:01.220 --> 00:05:02.660 align:middle line:90% of settler colonialism. 00:05:02.660 --> 00:05:06.650 align:middle line:84% Real turkeys roamed the streets, almost getting hit by cars. 00:05:06.650 --> 00:05:09.170 align:middle line:84% Did they know the history of their ancestors, 00:05:09.170 --> 00:05:12.800 align:middle line:84% of their kin trapped in some turkey factory in Minnesota? 00:05:12.800 --> 00:05:15.740 align:middle line:84% Was I about to get absorbed into someone else's Thanksgiving 00:05:15.740 --> 00:05:16.280 align:middle line:90% meal? 00:05:16.280 --> 00:05:19.130 align:middle line:84% Kind people invited me to join their Thanksgivings, 00:05:19.130 --> 00:05:22.250 align:middle line:84% and I politely told them I had other plans. 00:05:22.250 --> 00:05:24.630 align:middle line:90% I needed another plan. 00:05:24.630 --> 00:05:27.920 align:middle line:84% So for that Thanksgiving of 2017, 00:05:27.920 --> 00:05:32.500 align:middle line:84% I fasted, rode the bus all day, and wrote this book." 00:05:32.500 --> 00:05:33.000 align:middle line:90%