WEBVTT 00:00:00.000 --> 00:00:00.500 align:middle line:90% 00:00:00.500 --> 00:00:03.170 align:middle line:84% And I will now tell you a little bit about Adam 00:00:03.170 --> 00:00:06.110 align:middle line:84% who we're thrilled is back here in Tucson with us. 00:00:06.110 --> 00:00:09.680 align:middle line:84% And it's a pleasure that he's back in this part of the world. 00:00:09.680 --> 00:00:12.440 align:middle line:84% If you've spent any time with Adam's collection, 00:00:12.440 --> 00:00:15.020 align:middle line:84% his first collection, the Index of Haunted Houses, 00:00:15.020 --> 00:00:17.210 align:middle line:84% you'll know that his distinct pleasure 00:00:17.210 --> 00:00:20.570 align:middle line:84% and how language veers towards possibility and song 00:00:20.570 --> 00:00:22.250 align:middle line:90% permeates the book. 00:00:22.250 --> 00:00:24.440 align:middle line:84% You can feel the poem's frequent delight, 00:00:24.440 --> 00:00:26.450 align:middle line:84% and assonance, and alliteration as they 00:00:26.450 --> 00:00:28.160 align:middle line:90% work their way down the pages. 00:00:28.160 --> 00:00:30.650 align:middle line:84% What the poet Timothy Donnelly calls language 00:00:30.650 --> 00:00:32.119 align:middle line:90% that is unleashed. 00:00:32.119 --> 00:00:35.300 align:middle line:84% Let loose from what fidelity's language might harbor 00:00:35.300 --> 00:00:37.520 align:middle line:84% for the banal plodding forward that 00:00:37.520 --> 00:00:39.320 align:middle line:90% may typify most of its days. 00:00:39.320 --> 00:00:43.010 align:middle line:84% And so instead, in Adam's book, you get riffs like this. 00:00:43.010 --> 00:00:47.450 align:middle line:84% "Winter is a gaunt gimlet, insomniac in sand," 00:00:47.450 --> 00:00:53.000 align:middle line:84% or "upon alkaline lakes, we skate on alkaline skates. 00:00:53.000 --> 00:00:56.900 align:middle line:84% In ermine, the eel eats the eggs of each oak tree. 00:00:56.900 --> 00:01:02.070 align:middle line:84% I eye the exit out into the taxi-infested night." 00:01:02.070 --> 00:01:04.470 align:middle line:84% In other moments, he sees things with razor sharp 00:01:04.470 --> 00:01:07.530 align:middle line:84% clarity as if he's working over the occasion for a poem 00:01:07.530 --> 00:01:10.020 align:middle line:84% with a jeweler's eyepiece, getting the moment 00:01:10.020 --> 00:01:16.010 align:middle line:84% and full dimension into language like this, "an ant farm in ruin 00:01:16.010 --> 00:01:21.170 align:middle line:84% is an abacus of rain," or this description of a Gideons' 00:01:21.170 --> 00:01:25.430 align:middle line:84% bible at a Motel 6, "bibles loam unopened 00:01:25.430 --> 00:01:28.040 align:middle line:84% in the boredom of bedside tables, 00:01:28.040 --> 00:01:30.860 align:middle line:84% patient little loaves of leather, 00:01:30.860 --> 00:01:35.510 align:middle line:84% black in their theaters of compressed sleep." 00:01:35.510 --> 00:01:38.270 align:middle line:84% All this language work, the stunning scene 00:01:38.270 --> 00:01:40.880 align:middle line:84% against the backdrop of ghosts and hauntings, 00:01:40.880 --> 00:01:43.220 align:middle line:84% it is the Index of Haunted Houses. 00:01:43.220 --> 00:01:45.470 align:middle line:84% This happens in the doubled life where 00:01:45.470 --> 00:01:48.530 align:middle line:84% the present is both the life into which history 00:01:48.530 --> 00:01:50.720 align:middle line:90% and lived experience culminate. 00:01:50.720 --> 00:01:53.540 align:middle line:84% And simultaneously, in a Davis poem, 00:01:53.540 --> 00:01:55.640 align:middle line:84% where the tools of meaning making 00:01:55.640 --> 00:01:59.300 align:middle line:84% start to spread out, become larger, linger 00:01:59.300 --> 00:02:02.330 align:middle line:84% and resonate far beyond the initial instances 00:02:02.330 --> 00:02:06.020 align:middle line:84% that give rise to them in the first place. 00:02:06.020 --> 00:02:08.240 align:middle line:84% Eileen Myles, the poet, was just here. 00:02:08.240 --> 00:02:10.070 align:middle line:84% And their selected poems is titled, 00:02:10.070 --> 00:02:12.380 align:middle line:84% "I Must Be Living Twice," hinting 00:02:12.380 --> 00:02:16.700 align:middle line:84% at the possibilities of poetry to increase, to double, 00:02:16.700 --> 00:02:20.480 align:middle line:84% or to triple us by squeezing the world into language, 00:02:20.480 --> 00:02:23.900 align:middle line:84% and then giving those language-y diamonds to us, 00:02:23.900 --> 00:02:28.190 align:middle line:84% earnestly, reader by reader by reader by reader, however 00:02:28.190 --> 00:02:30.830 align:middle line:90% far a poem might travel. 00:02:30.830 --> 00:02:34.610 align:middle line:84% This is increase not in the way a capitalist might dream 00:02:34.610 --> 00:02:38.270 align:middle line:84% of, but instead, the kind of increase 00:02:38.270 --> 00:02:40.070 align:middle line:90% that a ghost might dream of. 00:02:40.070 --> 00:02:41.780 align:middle line:84% And this is what Davis's work shows 00:02:41.780 --> 00:02:46.040 align:middle line:84% us, what sticks when the moment is gone and why. 00:02:46.040 --> 00:02:48.470 align:middle line:84% The Index of Haunted Houses reminds us 00:02:48.470 --> 00:02:52.310 align:middle line:84% of this essential truth that most of what animates our lives 00:02:52.310 --> 00:02:55.010 align:middle line:84% is how we attend to what haunts us. 00:02:55.010 --> 00:02:57.680 align:middle line:84% The public and private hauntings, the good 00:02:57.680 --> 00:03:00.770 align:middle line:84% and the bad, the things that stick and persist, 00:03:00.770 --> 00:03:04.100 align:middle line:84% far beyond the little stuff that loads up our days 00:03:04.100 --> 00:03:06.440 align:middle line:90% and dominates our calendars. 00:03:06.440 --> 00:03:09.020 align:middle line:90% What matters are the ghosts. 00:03:09.020 --> 00:03:11.950 align:middle line:84% Please help me welcome Adam Davis. 00:03:11.950 --> 00:03:21.000 align:middle line:90%