WEBVTT 00:00:00.000 --> 00:00:01.470 align:middle line:90% 00:00:01.470 --> 00:00:05.790 align:middle line:84% First I want to read a couple of poems about art. 00:00:05.790 --> 00:00:11.130 align:middle line:84% The first one is called "Hector's Return." 00:00:11.130 --> 00:00:14.580 align:middle line:84% And it has to do, in part, with the fact that, for me, 00:00:14.580 --> 00:00:20.100 align:middle line:84% art very often is concerned with maintaining 00:00:20.100 --> 00:00:22.920 align:middle line:84% an image, a fragile image, of the human 00:00:22.920 --> 00:00:27.600 align:middle line:84% in the face of all the forces that 00:00:27.600 --> 00:00:32.009 align:middle line:84% wipe out images of the human, all 00:00:32.009 --> 00:00:34.500 align:middle line:90% the forces of forgetfulness. 00:00:34.500 --> 00:00:37.350 align:middle line:84% And it seems to me the best art-- 00:00:37.350 --> 00:00:42.780 align:middle line:84% say, Homeric art-- is capable of doing absolute-- 00:00:42.780 --> 00:00:47.220 align:middle line:84% being absolutely honest about the forces 00:00:47.220 --> 00:00:50.460 align:middle line:84% on the side of destruction while somehow 00:00:50.460 --> 00:00:56.100 align:middle line:84% being able to lift out of the world of time 00:00:56.100 --> 00:00:59.010 align:middle line:90% some permanent image. 00:00:59.010 --> 00:01:03.690 align:middle line:84% And a poem is based on Hector and the Iliad, 00:01:03.690 --> 00:01:06.690 align:middle line:84% an Iliad which is a poem about death and destruction 00:01:06.690 --> 00:01:08.940 align:middle line:84% and violence and which somehow has lasted 00:01:08.940 --> 00:01:10.890 align:middle line:84% because, for some reason, Homer has 00:01:10.890 --> 00:01:15.870 align:middle line:84% been able to lift that subject out of the merely temporal. 00:01:15.870 --> 00:01:18.540 align:middle line:84% It also has to do a little with Nietzsche's idea 00:01:18.540 --> 00:01:20.217 align:middle line:90% of the eternal return. 00:01:20.217 --> 00:01:22.800 align:middle line:84% He says, "The way in which you can test whether you can really 00:01:22.800 --> 00:01:25.770 align:middle line:84% affirm your life is whether you can will it or will 00:01:25.770 --> 00:01:29.910 align:middle line:84% to live it moment by moment forever, again and again, 00:01:29.910 --> 00:01:31.020 align:middle line:90% with no changes." 00:01:31.020 --> 00:01:33.420 align:middle line:84% If you can will your-- that kind of eternal return, 00:01:33.420 --> 00:01:36.090 align:middle line:84% then you're really affirming your life. 00:01:36.090 --> 00:01:38.920 align:middle line:84% And no-- very few people can do that. 00:01:38.920 --> 00:01:41.400 align:middle line:84% But in art, you do that in an indirect way. 00:01:41.400 --> 00:01:44.520 align:middle line:84% That is, you read a text which causes you a lot of anguish 00:01:44.520 --> 00:01:48.570 align:middle line:84% if you get involved in it and yet you will to repeat 00:01:48.570 --> 00:01:50.850 align:middle line:90% the anguish year after year. 00:01:50.850 --> 00:01:54.795 align:middle line:84% So I'll read this poem now, "Hector's Return." 00:01:54.795 --> 00:02:01.680 align:middle line:90% 00:02:01.680 --> 00:02:03.534 align:middle line:84% I'm almost ready to read this poem. 00:02:03.534 --> 00:02:04.776 align:middle line:90% [LAUGHTER] 00:02:04.776 --> 00:02:06.800 align:middle line:90% 00:02:06.800 --> 00:02:13.100 align:middle line:84% "Hector's Return"-- "By now, he's died so often 00:02:13.100 --> 00:02:17.600 align:middle line:84% and been dragged in the dirt so many times, it's easy. 00:02:17.600 --> 00:02:20.600 align:middle line:84% He'd have it no other way and chooses, 00:02:20.600 --> 00:02:26.060 align:middle line:84% with open eyes, to be deluded by his will to live and press 00:02:26.060 --> 00:02:29.900 align:middle line:84% the attack on the ships, to forget what he knew 00:02:29.900 --> 00:02:35.780 align:middle line:84% at the opening, that Troy must burn, abandoned by its gods, 00:02:35.780 --> 00:02:39.230 align:middle line:84% his wife and son doomed to be slaves, 00:02:39.230 --> 00:02:42.980 align:middle line:90% his name lost among strangers. 00:02:42.980 --> 00:02:46.190 align:middle line:84% It hurts me to see his mistaken hope. 00:02:46.190 --> 00:02:49.370 align:middle line:84% So I'm glad that the man I left last year, 00:02:49.370 --> 00:02:52.520 align:middle line:84% as ashes cooling on a funeral pyre, 00:02:52.520 --> 00:02:58.400 align:middle line:84% has risen long enough to fight Achilles once again and fall. 00:02:58.400 --> 00:03:01.010 align:middle line:84% A poem that shows the generations of men 00:03:01.010 --> 00:03:04.160 align:middle line:84% as frail as the generations of leaves, that 00:03:04.160 --> 00:03:08.390 align:middle line:84% makes my solid city flutter in the wind like Troy 00:03:08.390 --> 00:03:12.740 align:middle line:84% and thin to shadows, is unreal as my grandmother's village 00:03:12.740 --> 00:03:16.400 align:middle line:84% in Lithuania burned down in the war. 00:03:16.400 --> 00:03:19.310 align:middle line:84% There is the farm she lived on, here paved over 00:03:19.310 --> 00:03:21.650 align:middle line:90% for a mall years back-- 00:03:21.650 --> 00:03:26.600 align:middle line:84% is the same poem that's watered roses in Priam's gardens 00:03:26.600 --> 00:03:29.120 align:middle line:90% so they bloom still. 00:03:29.120 --> 00:03:32.300 align:middle line:84% I turn the page and the trampled leaves 00:03:32.300 --> 00:03:36.770 align:middle line:84% float up again to the branches and turn green. 00:03:36.770 --> 00:03:39.350 align:middle line:84% And it seems, for a moment, the time 00:03:39.350 --> 00:03:42.770 align:middle line:84% is too weak a god to worship, another illusion I 00:03:42.770 --> 00:03:48.650 align:middle line:84% can put my hand through, not the last word, as I supposed. 00:03:48.650 --> 00:03:50.600 align:middle line:84% We assume grandmother's muttering 00:03:50.600 --> 00:03:53.300 align:middle line:84% at the end about waves and crossings 00:03:53.300 --> 00:03:57.560 align:middle line:84% to be her dream of some longed-for, fabled after-world, 00:03:57.560 --> 00:04:02.540 align:middle line:84% not guessing she was a girl again, crossing the sea to us, 00:04:02.540 --> 00:04:07.780 align:middle line:84% eager to rejoin the long line on Ellis Island." 00:04:07.780 --> 00:04:10.000 align:middle line:90%