WEBVTT 00:00:00.000 --> 00:00:00.840 align:middle line:90% 00:00:00.840 --> 00:00:07.300 align:middle line:84% So in the series of poems that come after, 00:00:07.300 --> 00:00:09.670 align:middle line:84% there are a series of research-based poems 00:00:09.670 --> 00:00:12.402 align:middle line:84% about the history of lynchings against Mexican 00:00:12.402 --> 00:00:14.860 align:middle line:84% and Mexican-Americans in the Southwest following the Treaty 00:00:14.860 --> 00:00:18.760 align:middle line:90% of Guadalupe Hidalgo in 1848. 00:00:18.760 --> 00:00:24.040 align:middle line:84% One of the first people to be lynched in California 00:00:24.040 --> 00:00:26.800 align:middle line:84% was Josefa Segovia, who for many years 00:00:26.800 --> 00:00:30.910 align:middle line:84% was also known as Juana, who simply had the audacity 00:00:30.910 --> 00:00:33.280 align:middle line:84% to own property and defend herself 00:00:33.280 --> 00:00:38.030 align:middle line:84% shortly after the 4th of July, and what follows is this poem. 00:00:38.030 --> 00:00:41.650 align:middle line:90% 00:00:41.650 --> 00:00:44.530 align:middle line:84% La Sirena, a Mexican lynching after the hanging death 00:00:44.530 --> 00:00:50.060 align:middle line:84% of Josefa Segovia, Danville, California, July 5th, 1851. 00:00:50.060 --> 00:00:52.790 align:middle line:84% Guilt is not guilty, is not free, is not noose, 00:00:52.790 --> 00:00:55.100 align:middle line:84% is not not jury, is not self, is not a defense, 00:00:55.100 --> 00:00:57.420 align:middle line:84% is not judge, is not verdict, is not appeal, 00:00:57.420 --> 00:01:00.110 align:middle line:84% is not the ways in which a miner pans 00:01:00.110 --> 00:01:04.730 align:middle line:84% and pans and pans and pans and pans and pans 00:01:04.730 --> 00:01:06.500 align:middle line:90% until a flick appears. 00:01:06.500 --> 00:01:08.690 align:middle line:84% Eventually, something must be found. 00:01:08.690 --> 00:01:13.520 align:middle line:84% Eventually, someone must let the blade taste to make, tear, 00:01:13.520 --> 00:01:16.670 align:middle line:84% a seam, a seam uncooked as the point in which a man spills 00:01:16.670 --> 00:01:18.950 align:middle line:84% red from the white heat glowing and heaving 00:01:18.950 --> 00:01:24.470 align:middle line:84% until she stops him, until the towns claims capital, 00:01:24.470 --> 00:01:26.060 align:middle line:90% claims siren. 00:01:26.060 --> 00:01:28.317 align:middle line:84% Josefa is not Juana, is not Juanita, 00:01:28.317 --> 00:01:30.650 align:middle line:84% is not an assembled bridge of independence atop the Yuba 00:01:30.650 --> 00:01:32.690 align:middle line:84% river now court, now kangaroo, now 00:01:32.690 --> 00:01:35.720 align:middle line:84% noose and song left to walk through, left to float above, 00:01:35.720 --> 00:01:37.580 align:middle line:84% left to the Treaty of Guadalupe Hidalgo 00:01:37.580 --> 00:01:42.380 align:middle line:84% and how all men are created equal until a border born, 00:01:42.380 --> 00:01:45.320 align:middle line:84% and there is money to be made until a man is not labor, 00:01:45.320 --> 00:01:47.510 align:middle line:84% is not woman, is not Mexican, is not white, 00:01:47.510 --> 00:01:49.520 align:middle line:84% is not the moment a town stops to watch 00:01:49.520 --> 00:01:52.460 align:middle line:84% a person face the crowd and wrap a rope around the neck, 00:01:52.460 --> 00:01:54.850 align:middle line:90% claims leap. 00:01:54.850 --> 00:01:58.720 align:middle line:84% In the air, flight is real, is probable, 00:01:58.720 --> 00:02:00.778 align:middle line:84% is the moment of weightlessness before the snap, 00:02:00.778 --> 00:02:03.070 align:middle line:84% before the eye decides to entangle the dark, the other, 00:02:03.070 --> 00:02:05.050 align:middle line:84% the unknown, before the river parts, 00:02:05.050 --> 00:02:07.180 align:middle line:84% and she kicks and kicks below until they 00:02:07.180 --> 00:02:09.400 align:middle line:84% say she is consumed until they accept silences, 00:02:09.400 --> 00:02:11.470 align:middle line:84% until she dies with a deep breath of water, 00:02:11.470 --> 00:02:16.150 align:middle line:84% and the people accept her body thrashes beneath surface. 00:02:16.150 --> 00:02:22.090 align:middle line:84% But this is not a burial, this is a defiance, a kicking, 00:02:22.090 --> 00:02:26.370 align:middle line:84% singing, kicking, singing, chant. 00:02:26.370 --> 00:02:29.000 align:middle line:90%