WEBVTT 00:00:00.000 --> 00:00:02.820 align:middle line:90% 00:00:02.820 --> 00:00:05.550 align:middle line:84% A whole lot of the poems in this book 00:00:05.550 --> 00:00:10.710 align:middle line:84% are influenced by what's called Sangam poetry. 00:00:10.710 --> 00:00:16.180 align:middle line:84% And the next poems I read are modeled on that tradition. 00:00:16.180 --> 00:00:22.620 align:middle line:84% So between 300 BCE and 300 CE, there 00:00:22.620 --> 00:00:26.190 align:middle line:84% was a blossoming of literature in Southern India that 00:00:26.190 --> 00:00:29.850 align:middle line:84% came to be called Sangam, which is a word that means 00:00:29.850 --> 00:00:32.439 align:middle line:90% convergence or coming together. 00:00:32.439 --> 00:00:36.180 align:middle line:84% One of the two styles of that poetry is called Akam. 00:00:36.180 --> 00:00:42.240 align:middle line:84% It's a poetry in which personal emotions, the nuances of love 00:00:42.240 --> 00:00:45.780 align:middle line:84% are likened to landscape in such a way 00:00:45.780 --> 00:00:50.220 align:middle line:84% that human feeling is inseparable from the place 00:00:50.220 --> 00:00:54.030 align:middle line:90% where that feeling takes place. 00:00:54.030 --> 00:00:57.090 align:middle line:84% It was considered not only unethical 00:00:57.090 --> 00:01:01.740 align:middle line:84% to write about your feeling apart not connected to place 00:01:01.740 --> 00:01:05.069 align:middle line:90% but impossible to do so. 00:01:05.069 --> 00:01:09.180 align:middle line:84% The scholar- poet A.K. Ramanujan translated and introduced 00:01:09.180 --> 00:01:12.780 align:middle line:84% a lot of that poetry which might be considered 00:01:12.780 --> 00:01:18.300 align:middle line:84% now a kind of proto ecopoetry, a phenomenological poetry 00:01:18.300 --> 00:01:22.200 align:middle line:84% in which human subjectivity merges with the world, 00:01:22.200 --> 00:01:23.970 align:middle line:90% with the landscape. 00:01:23.970 --> 00:01:28.320 align:middle line:84% Because California where I live shares the same basic five 00:01:28.320 --> 00:01:32.130 align:middle line:84% landscapes of Southern India, I've 00:01:32.130 --> 00:01:35.640 align:middle line:84% written poems influenced by the Sangam tradition 00:01:35.640 --> 00:01:38.210 align:middle line:90% but relocated to California. 00:01:38.210 --> 00:01:41.150 align:middle line:90% 00:01:41.150 --> 00:01:43.310 align:middle line:90% This is called "Wasteland." 00:01:43.310 --> 00:01:47.750 align:middle line:84% When I first moved to California, the town just North 00:01:47.750 --> 00:01:51.538 align:middle line:90% of the town I was living in-- 00:01:51.538 --> 00:01:52.580 align:middle line:90% I was living in Petaluma. 00:01:52.580 --> 00:01:55.370 align:middle line:84% And the town just north of me is Santa Rosa. 00:01:55.370 --> 00:02:00.200 align:middle line:84% And twice, two years in a row the fires came through 00:02:00.200 --> 00:02:04.310 align:middle line:84% and burned out a lot of Santa Rosa, killed people, 00:02:04.310 --> 00:02:05.120 align:middle line:90% killed animals. 00:02:05.120 --> 00:02:08.672 align:middle line:90% 00:02:08.672 --> 00:02:12.680 align:middle line:84% This is "Wasteland for Santa Rosa." 00:02:12.680 --> 00:02:15.050 align:middle line:84% Wasteland is one of the five landscapes 00:02:15.050 --> 00:02:16.710 align:middle line:90% that come up in Indian poetry. 00:02:16.710 --> 00:02:19.640 align:middle line:84% I have heard that there's another poem called 00:02:19.640 --> 00:02:23.490 align:middle line:90% "Waste Land" by somebody. 00:02:23.490 --> 00:02:26.330 align:middle line:84% But mine says "for Santa Rosa" after it. 00:02:26.330 --> 00:02:31.380 align:middle line:90% 00:02:31.380 --> 00:02:36.670 align:middle line:84% "Green spring grass on the hills had cured by June. 00:02:36.670 --> 00:02:39.780 align:middle line:84% And by July, gone woolly and brown. 00:02:39.780 --> 00:02:42.960 align:middle line:84% It crackled underfoot, desiccated. 00:02:42.960 --> 00:02:46.050 align:middle line:84% Well within the clamor of live oaks, 00:02:46.050 --> 00:02:50.730 align:middle line:84% an infestation of tiny larva clung to the under 00:02:50.730 --> 00:02:54.660 align:middle line:90% leaves feeding between veins. 00:02:54.660 --> 00:03:00.390 align:middle line:84% Their frass, that fine dandruff of excrement and boring dust 00:03:00.390 --> 00:03:05.160 align:middle line:84% tinkled as it dropped onto dead leaves below the limbs. 00:03:05.160 --> 00:03:09.990 align:middle line:84% You could hear it 20 feet away tinkling. 00:03:09.990 --> 00:03:13.650 align:middle line:84% Across the valley on Sugarloaf Ridge 00:03:13.650 --> 00:03:18.450 align:middle line:84% the full moon showed up like a girl doing cartwheels. 00:03:18.450 --> 00:03:24.030 align:middle line:84% No one goes on living the life that isn't there. 00:03:24.030 --> 00:03:27.270 align:middle line:84% Below a vast column of smoke, heat flame, 00:03:27.270 --> 00:03:33.720 align:middle line:84% and wind I rose swaying and tottering on my erratic vortex 00:03:33.720 --> 00:03:36.960 align:middle line:84% extemporising my own extreme weather, 00:03:36.960 --> 00:03:40.350 align:middle line:84% sucking up acres of scorched topsoil 00:03:40.350 --> 00:03:44.640 align:middle line:84% and spinning it outward in a burning sleet of filth 00:03:44.640 --> 00:03:48.660 align:middle line:84% and embers that catapulted me forward with my mouth 00:03:48.660 --> 00:03:55.980 align:middle line:84% open in every direction at once so I came for you turning 00:03:55.980 --> 00:03:59.220 align:middle line:84% the present into purgatory because I 00:03:59.220 --> 00:04:03.750 align:middle line:84% need to turn everything to tragedy before I can see it 00:04:03.750 --> 00:04:08.670 align:middle line:84% because it must be leavened with remorse for the feeling 00:04:08.670 --> 00:04:10.400 align:middle line:90% to rise." 00:04:10.400 --> 00:04:12.000 align:middle line:90%