WEBVTT 00:00:00.000 --> 00:00:00.630 align:middle line:90% 00:00:00.630 --> 00:00:03.180 align:middle line:84% So I'm going to begin with a poem, 00:00:03.180 --> 00:00:06.630 align:middle line:84% a strange poem called "On Earth" from Blue Hour, 00:00:06.630 --> 00:00:10.510 align:middle line:84% and I want to read after that new poems, 00:00:10.510 --> 00:00:13.860 align:middle line:90% give you a new poems. 00:00:13.860 --> 00:00:18.510 align:middle line:84% "On Earth" is the bardo in alphabetical order. 00:00:18.510 --> 00:00:21.630 align:middle line:84% It's a poem that I wrote a few summers ago 00:00:21.630 --> 00:00:25.200 align:middle line:84% in a kind of white heat of writing, 00:00:25.200 --> 00:00:27.240 align:middle line:84% and I realized that it was someone 00:00:27.240 --> 00:00:29.520 align:middle line:84% dying and their life passing before them 00:00:29.520 --> 00:00:31.320 align:middle line:90% and flash, flash, flash. 00:00:31.320 --> 00:00:34.590 align:middle line:84% And so I found this form, which was 00:00:34.590 --> 00:00:36.540 align:middle line:90% alphabetized all the way in. 00:00:36.540 --> 00:00:37.830 align:middle line:90% The lines were alphabetized. 00:00:37.830 --> 00:00:42.090 align:middle line:84% Makes it difficult to revise because you can't move things 00:00:42.090 --> 00:00:44.010 align:middle line:84% around if they're in alphabetical order, 00:00:44.010 --> 00:00:45.090 align:middle line:90% for one thing. 00:00:45.090 --> 00:00:47.550 align:middle line:84% And I discovered when I finished the poem 00:00:47.550 --> 00:00:52.500 align:middle line:84% that there were actually hymns from Central Asian desert 00:00:52.500 --> 00:00:55.590 align:middle line:84% from the fourth century that were written in this form, 00:00:55.590 --> 00:00:58.210 align:middle line:90% so to be mnemonic. 00:00:58.210 --> 00:01:01.080 align:middle line:84% And so I decided to take credit for knowing that, 00:01:01.080 --> 00:01:02.580 align:middle line:84% and I put a note in the back saying, 00:01:02.580 --> 00:01:05.790 align:middle line:84% well, fourth-century hymns, that's the form. 00:01:05.790 --> 00:01:09.660 align:middle line:84% But on the day I finished the book, I finished this poem. 00:01:09.660 --> 00:01:13.440 align:middle line:90% It turned out to be 42 pages. 00:01:13.440 --> 00:01:19.500 align:middle line:84% In the beginning, it was 80 pages, and when I finished it-- 00:01:19.500 --> 00:01:22.320 align:middle line:84% I have a practice with my students of buying used books 00:01:22.320 --> 00:01:24.720 align:middle line:84% and then drilling into them and cutting into them 00:01:24.720 --> 00:01:27.660 align:middle line:84% and making things out of them, making art objects out of them, 00:01:27.660 --> 00:01:28.750 align:middle line:90% and playing with them. 00:01:28.750 --> 00:01:32.100 align:middle line:84% And I had bought such a book in the women's farmers market 00:01:32.100 --> 00:01:33.960 align:middle line:84% in Montgomery County, where I live. 00:01:33.960 --> 00:01:36.240 align:middle line:84% I paid $2 for it, and it was called something 00:01:36.240 --> 00:01:37.620 align:middle line:90% On Death or something. 00:01:37.620 --> 00:01:40.740 align:middle line:84% And the day that I finished this poem, 00:01:40.740 --> 00:01:42.600 align:middle line:90% this book committed suicide. 00:01:42.600 --> 00:01:46.630 align:middle line:84% It just jumped off the shelf and landed flat open on my floor. 00:01:46.630 --> 00:01:48.480 align:middle line:84% So I went over and picked it up, and it 00:01:48.480 --> 00:01:51.330 align:middle line:90% was flat open to this page. 00:01:51.330 --> 00:01:55.300 align:middle line:84% And it was written by George Burgess in 1850. 00:01:55.300 --> 00:01:59.620 align:middle line:84% "The recollections of a whole life, the consciousness 00:01:59.620 --> 00:02:03.220 align:middle line:84% of spiritual existence, and all which is mightiest 00:02:03.220 --> 00:02:07.540 align:middle line:84% and deepest in our nature become brighter even in opposition 00:02:07.540 --> 00:02:12.760 align:middle line:84% to extreme bodily languor in the immediate vicinity of death. 00:02:12.760 --> 00:02:15.850 align:middle line:84% The mind enters on an unaccustomed order 00:02:15.850 --> 00:02:18.730 align:middle line:84% of sensations, a region untrodden 00:02:18.730 --> 00:02:24.070 align:middle line:84% before from which few, very few travelers have returned 00:02:24.070 --> 00:02:27.250 align:middle line:84% and from which those few have brought back 00:02:27.250 --> 00:02:30.580 align:middle line:84% but vague remembrances sometimes accompanied 00:02:30.580 --> 00:02:34.900 align:middle line:84% with a kind of homesickness for the higher sphere of which they 00:02:34.900 --> 00:02:37.540 align:middle line:84% had then some transient prospect. 00:02:37.540 --> 00:02:43.780 align:middle line:84% Here, amidst images, dim images of solemnity or peace, 00:02:43.780 --> 00:02:46.900 align:middle line:84% of glory or of terror, the pilgrim 00:02:46.900 --> 00:02:52.730 align:middle line:84% pursues his course alone and is lost to our eye." 00:02:52.730 --> 00:02:55.250 align:middle line:90% George Burgess, 1850. 00:02:55.250 --> 00:02:59.840 align:middle line:84% So I thought, oh my god, that's the epigraph for the poem, 00:02:59.840 --> 00:03:01.910 align:middle line:84% and so I didn't drill into the book 00:03:01.910 --> 00:03:03.380 align:middle line:90% or saw it in half or anything. 00:03:03.380 --> 00:03:07.880 align:middle line:84% I decided to spare its life and kept it, 00:03:07.880 --> 00:03:09.350 align:middle line:90% so I still have this book. 00:03:09.350 --> 00:03:11.750 align:middle line:84% And I'm going to give you excerpts 00:03:11.750 --> 00:03:15.380 align:middle line:84% of this poem from the beginning, from the As 00:03:15.380 --> 00:03:17.270 align:middle line:90% through approximately the Ts. 00:03:17.270 --> 00:03:18.980 align:middle line:84% You won't get to hear the whole thing, 00:03:18.980 --> 00:03:20.790 align:middle line:84% but it'll give you a sense of it. 00:03:20.790 --> 00:03:24.140 align:middle line:84% And so I selected these passages for you 00:03:24.140 --> 00:03:28.640 align:middle line:84% so that you'll be able to move through the dream of the life 00:03:28.640 --> 00:03:30.020 align:middle line:90% passing through itself. 00:03:30.020 --> 00:03:32.540 align:middle line:84% And I began to feel these aren't just 00:03:32.540 --> 00:03:34.880 align:middle line:90% remembered events from my life. 00:03:34.880 --> 00:03:37.205 align:middle line:84% It feels to be a collective dreaming. 00:03:37.205 --> 00:03:40.690 align:middle line:90% 00:03:40.690 --> 00:03:44.890 align:middle line:84% "A barn loft of horse dreams with basin and bed clothes, 00:03:44.890 --> 00:03:50.980 align:middle line:84% a bit of polished quiet from a locked church, a corpse broken 00:03:50.980 --> 00:03:55.700 align:middle line:84% into many countries, a cup of sleep, 00:03:55.700 --> 00:04:00.510 align:middle line:84% a desire to live as long as the world itself. 00:04:00.510 --> 00:04:03.210 align:middle line:84% A field of birds roasted by the heavens, 00:04:03.210 --> 00:04:06.990 align:middle line:84% a goodness that must forget itself, a grave 00:04:06.990 --> 00:04:11.400 align:middle line:84% strewn with slipper flowers, a groundskeeper's knowledge 00:04:11.400 --> 00:04:13.680 align:middle line:90% of graves. 00:04:13.680 --> 00:04:17.279 align:middle line:84% A hurried life, a knife on newsprint, 00:04:17.279 --> 00:04:22.079 align:middle line:84% a lace of recent snow, a litany of broken but remembered 00:04:22.079 --> 00:04:23.430 align:middle line:90% events. 00:04:23.430 --> 00:04:25.860 align:middle line:84% A memory through which one hasn't 00:04:25.860 --> 00:04:33.970 align:middle line:84% lived; a parcel of copper wire, plastique, and a clock; 00:04:33.970 --> 00:04:38.200 align:middle line:84% a parrot learning its language from a ghost; 00:04:38.200 --> 00:04:42.010 align:middle line:84% a random life caught in a net of purpose; 00:04:42.010 --> 00:04:46.050 align:middle line:84% a recordkeeper of human and earthly life."