WEBVTT 00:00:00.000 --> 00:00:00.510 align:middle line:90% 00:00:00.510 --> 00:00:03.540 align:middle line:84% If you are familiar with the work of Carolyn Forché, 00:00:03.540 --> 00:00:07.230 align:middle line:84% you may already know that she is commonly referred to as a poet 00:00:07.230 --> 00:00:11.340 align:middle line:84% of witness, a term she herself coined. 00:00:11.340 --> 00:00:13.800 align:middle line:84% Reviewers have focused on the political content 00:00:13.800 --> 00:00:16.710 align:middle line:84% of her poetry influenced by her human rights work 00:00:16.710 --> 00:00:21.510 align:middle line:84% for Amnesty International in El Salvador and later as an NPR 00:00:21.510 --> 00:00:23.910 align:middle line:90% correspondent in Beirut. 00:00:23.910 --> 00:00:27.000 align:middle line:84% The formal elements of her work have been just 00:00:27.000 --> 00:00:30.000 align:middle line:90% as riveting and controversial. 00:00:30.000 --> 00:00:34.500 align:middle line:84% Each one of Forché's books mark a departure from the previous. 00:00:34.500 --> 00:00:37.050 align:middle line:84% From her first collection, Gathering The Tribes, 00:00:37.050 --> 00:00:40.410 align:middle line:84% full of voluptuous metaphor and first-person narrative, 00:00:40.410 --> 00:00:42.960 align:middle line:84% she has slowly disintegrated her stories 00:00:42.960 --> 00:00:45.630 align:middle line:84% into long lined fragments that come to make up 00:00:45.630 --> 00:00:48.280 align:middle line:90% the angel of history. 00:00:48.280 --> 00:00:51.280 align:middle line:84% Her most recent book Blue Hour is a return 00:00:51.280 --> 00:00:54.970 align:middle line:84% to her earlier more personal lyric, although the landscape 00:00:54.970 --> 00:00:58.210 align:middle line:84% remains congested with the crimes of humanity 00:00:58.210 --> 00:01:01.490 align:middle line:90% and atrocities of war. 00:01:01.490 --> 00:01:04.819 align:middle line:84% Let me also suggest that in addition to being a poet 00:01:04.819 --> 00:01:08.790 align:middle line:84% of witness, Carolyn Forché is a mystic. 00:01:08.790 --> 00:01:12.270 align:middle line:84% For Forché, the political represents deeply spiritual 00:01:12.270 --> 00:01:13.830 align:middle line:90% concerns. 00:01:13.830 --> 00:01:18.180 align:middle line:84% Words form transitions between this bardo, this letter, 00:01:18.180 --> 00:01:20.520 align:middle line:90% and the next. 00:01:20.520 --> 00:01:24.660 align:middle line:84% It is a mystic who deals in ciphers and alphabets. 00:01:24.660 --> 00:01:28.860 align:middle line:84% Forché's groundbreaking abecedarian On Earth begins not 00:01:28.860 --> 00:01:33.660 align:middle line:84% unpredictably with the article A designating the singular one 00:01:33.660 --> 00:01:37.650 align:middle line:84% and ends with the word zero, the words themselves representing 00:01:37.650 --> 00:01:42.610 align:middle line:84% numbers or the mathematical language of a time to come. 00:01:42.610 --> 00:01:45.550 align:middle line:84% Lines beginning with words like and as 00:01:45.550 --> 00:01:48.100 align:middle line:84% further complicate the equation of images, 00:01:48.100 --> 00:01:52.380 align:middle line:84% and readers are left adding, comparing, and dividing. 00:01:52.380 --> 00:01:56.040 align:middle line:84% Yet can we assume that these things add up? 00:01:56.040 --> 00:01:59.580 align:middle line:84% In arithmetic, to add a zero to the end of a whole number 00:01:59.580 --> 00:02:03.660 align:middle line:84% increases, the value of that figure or series tenfold. 00:02:03.660 --> 00:02:08.460 align:middle line:84% In slang, a zero is a person of no importance or worth. 00:02:08.460 --> 00:02:12.090 align:middle line:84% In war, it indicates to set the sights of a rifle 00:02:12.090 --> 00:02:14.390 align:middle line:90% at known distances. 00:02:14.390 --> 00:02:17.420 align:middle line:84% Forché sets her sights, but it is not through the crucifix 00:02:17.420 --> 00:02:20.450 align:middle line:84% of a rifle sight that we witness the world. 00:02:20.450 --> 00:02:23.990 align:middle line:84% Instead readers are privy to the view the speaker affords 00:02:23.990 --> 00:02:27.260 align:middle line:90% us, panoramic and spare. 00:02:27.260 --> 00:02:30.530 align:middle line:90% There is nonlinearity here. 00:02:30.530 --> 00:02:36.170 align:middle line:84% In the title poem "Blue Hour", the human soul weighs 26 grams. 00:02:36.170 --> 00:02:39.440 align:middle line:84% A cathedral can become a dove coat. 00:02:39.440 --> 00:02:43.700 align:middle line:84% Later on Earth, the 26 gram weight of the human soul 00:02:43.700 --> 00:02:47.540 align:middle line:84% maintains its weight but loses its human link. 00:02:47.540 --> 00:02:49.160 align:middle line:90% The birds do not nest. 00:02:49.160 --> 00:02:52.250 align:middle line:90% They fly. 00:02:52.250 --> 00:02:56.480 align:middle line:84% These lines contradict or mirror each other drawing attention 00:02:56.480 --> 00:02:59.660 align:middle line:84% to the poem as an artifact and questions the reality 00:02:59.660 --> 00:03:01.910 align:middle line:90% of the history it presents. 00:03:01.910 --> 00:03:05.390 align:middle line:84% Numbers are only one of the alphabets within on Earth, 00:03:05.390 --> 00:03:07.430 align:middle line:84% a poem that expands and collapses 00:03:07.430 --> 00:03:09.650 align:middle line:84% as the various letters of the Roman alphabet 00:03:09.650 --> 00:03:13.580 align:middle line:90% are marked out like an abacus. 00:03:13.580 --> 00:03:16.970 align:middle line:84% In The Angel of History, Forché writes, "You see, 00:03:16.970 --> 00:03:21.260 align:middle line:84% one can live without having survived." 00:03:21.260 --> 00:03:24.950 align:middle line:84% In this line, one is presumed into three. 00:03:24.950 --> 00:03:27.470 align:middle line:84% First, the person who can live without being 00:03:27.470 --> 00:03:29.780 align:middle line:90% a witness of atrocities. 00:03:29.780 --> 00:03:33.350 align:middle line:84% Second, the person who lives through such atrocities and not 00:03:33.350 --> 00:03:36.280 align:middle line:90% really surviving or thriving. 00:03:36.280 --> 00:03:39.070 align:middle line:84% Third, the person who survives by dying. 00:03:39.070 --> 00:03:41.690 align:middle line:90% 00:03:41.690 --> 00:03:44.450 align:middle line:84% Through this phrase and ones like it, 00:03:44.450 --> 00:03:47.690 align:middle line:84% Forché capitalizes on the way that slang sometimes 00:03:47.690 --> 00:03:51.380 align:middle line:84% trivializes our language and reclaims words so that they 00:03:51.380 --> 00:03:55.220 align:middle line:84% become flip switches to memory presenting alternatives that 00:03:55.220 --> 00:03:59.270 align:middle line:84% create a sense of simultaneity yet our monuments 00:03:59.270 --> 00:04:02.520 align:middle line:90% to a suggested life. 00:04:02.520 --> 00:04:06.570 align:middle line:84% To talk of redemption is a dangerous proposition 00:04:06.570 --> 00:04:10.380 align:middle line:84% the redemption Forché offers is defined by what is illuminated 00:04:10.380 --> 00:04:13.710 align:middle line:84% in contrast to the realm of the living. 00:04:13.710 --> 00:04:17.760 align:middle line:84% Death is not an obstacle to the memory, to insight. 00:04:17.760 --> 00:04:20.579 align:middle line:84% Her words are written often through the act 00:04:20.579 --> 00:04:24.890 align:middle line:84% of negation, which necessarily resists memory. 00:04:24.890 --> 00:04:28.040 align:middle line:84% What's left once all else has been negated as human 00:04:28.040 --> 00:04:30.800 align:middle line:84% without being slaughtered to hope. 00:04:30.800 --> 00:04:34.970 align:middle line:84% She exhumes these words fragment by fragment. 00:04:34.970 --> 00:04:39.080 align:middle line:84% It is a mystic who deals in the other worldliness of war 00:04:39.080 --> 00:04:42.680 align:middle line:84% and reports that bold hearted and breathless. 00:04:42.680 --> 00:04:45.580 align:middle line:90% Please welcome Carolyn Forché. 00:04:45.580 --> 00:04:49.000 align:middle line:90%