WEBVTT 00:00:00.000 --> 00:00:01.260 align:middle line:90% 00:00:01.260 --> 00:00:06.960 align:middle line:84% Robert Bresson is a filmmaker, director, most of whose films 00:00:06.960 --> 00:00:10.800 align:middle line:84% are like a great deal when I have the patience 00:00:10.800 --> 00:00:11.430 align:middle line:90% to watch them. 00:00:11.430 --> 00:00:13.080 align:middle line:90% They're very slow. 00:00:13.080 --> 00:00:19.800 align:middle line:84% He uses non-professional actors who he chooses as much as 00:00:19.800 --> 00:00:23.250 align:middle line:84% anything else, I think, for their faces, which 00:00:23.250 --> 00:00:30.990 align:middle line:84% almost always reflect a show, exude, 00:00:30.990 --> 00:00:35.880 align:middle line:84% a sense of very intense and almost speechless inner life. 00:00:35.880 --> 00:00:39.480 align:middle line:84% Some of his films are Diary of a Country Priest, Au Hasard 00:00:39.480 --> 00:00:42.240 align:middle line:90% Balthazar? 00:00:42.240 --> 00:00:45.450 align:middle line:84% There are people who, in the circumstances that they're, 00:00:45.450 --> 00:00:49.020 align:middle line:84% in which are usually peasant circumstances, 00:00:49.020 --> 00:00:50.910 align:middle line:84% are too sensitive for the worlds that they 00:00:50.910 --> 00:00:54.360 align:middle line:84% live within, and oftentimes too inarticulate 00:00:54.360 --> 00:00:57.658 align:middle line:90% to express their sensitivity. 00:00:57.658 --> 00:00:59.700 align:middle line:84% And their lives, as you watch them on the screen, 00:00:59.700 --> 00:01:04.709 align:middle line:84% are triumphs to everyone but themselves. 00:01:04.709 --> 00:01:08.050 align:middle line:90% 00:01:08.050 --> 00:01:12.300 align:middle line:84% The two references to the priest and the young girl 00:01:12.300 --> 00:01:15.270 align:middle line:84% in this poem, which is titled Homage to Robert Bresson 00:01:15.270 --> 00:01:19.620 align:middle line:84% are two main characters in Diary of a Country Priest 00:01:19.620 --> 00:01:22.110 align:middle line:84% and the film Mouchette, in which a young girl 00:01:22.110 --> 00:01:23.970 align:middle line:84% at the end of the film commits suicide 00:01:23.970 --> 00:01:26.130 align:middle line:90% by rolling down into a river. 00:01:26.130 --> 00:01:35.032 align:middle line:90% 00:01:35.032 --> 00:01:36.740 align:middle line:84% Explained just the beginning of the poem, 00:01:36.740 --> 00:01:38.840 align:middle line:90% his films are oftentimes-- 00:01:38.840 --> 00:01:40.460 align:middle line:84% he does something directors are not 00:01:40.460 --> 00:01:43.820 align:middle line:84% supposed to do as I learned in the one film course 00:01:43.820 --> 00:01:45.558 align:middle line:84% that I took before I dropped it because I 00:01:45.558 --> 00:01:46.475 align:middle line:90% had to learn lighting. 00:01:46.475 --> 00:01:50.000 align:middle line:90% 00:01:50.000 --> 00:01:54.380 align:middle line:84% He'll shoot a scene with no one in it. 00:01:54.380 --> 00:01:56.720 align:middle line:84% Have someone walk into it, and then 00:01:56.720 --> 00:01:58.940 align:middle line:84% walk out of it so that in a sense, 00:01:58.940 --> 00:02:01.070 align:middle line:84% the dominant presence within the frame 00:02:01.070 --> 00:02:04.970 align:middle line:84% is really the scene itself or the objects themselves 00:02:04.970 --> 00:02:06.420 align:middle line:90% that are within it. 00:02:06.420 --> 00:02:10.170 align:middle line:84% And it creates a strange sense of stillness and solitariness, 00:02:10.170 --> 00:02:13.670 align:middle line:90% and intensity in the characters. 00:02:13.670 --> 00:02:16.160 align:middle line:90% Spaces await their people. 00:02:16.160 --> 00:02:18.920 align:middle line:84% An alabaster row of public urinals. 00:02:18.920 --> 00:02:20.360 align:middle line:90% An empty theater. 00:02:20.360 --> 00:02:23.210 align:middle line:84% A table, chairs, an oak door, heavily 00:02:23.210 --> 00:02:26.960 align:middle line:84% grained, brass knob turning, and who shall enter, 00:02:26.960 --> 00:02:30.450 align:middle line:84% already lost forever in their lives? 00:02:30.450 --> 00:02:36.090 align:middle line:84% Now will a soul reveal its human face, secret luminous flesh, 00:02:36.090 --> 00:02:38.210 align:middle line:84% and because the soul is speechless 00:02:38.210 --> 00:02:40.430 align:middle line:84% there will be little talk, better 00:02:40.430 --> 00:02:45.590 align:middle line:84% revealed in this single plate sat like a day-moon or lidless 00:02:45.590 --> 00:02:47.870 align:middle line:90% before its chair. 00:02:47.870 --> 00:02:50.660 align:middle line:84% Who sits shall eat, because it is 00:02:50.660 --> 00:02:54.950 align:middle line:84% important to stay alive to bear the soul's countenance down 00:02:54.950 --> 00:02:59.120 align:middle line:84% into the streets, their traffic, its endless movement. 00:02:59.120 --> 00:03:02.780 align:middle line:84% Here, a young priest, shaken, prays 00:03:02.780 --> 00:03:06.230 align:middle line:84% to give false solace to the dying. 00:03:06.230 --> 00:03:11.360 align:middle line:84% A girl, too young, casually prepares to drown. 00:03:11.360 --> 00:03:15.770 align:middle line:84% Why are these forsaken, too long in anguish? 00:03:15.770 --> 00:03:19.610 align:middle line:84% Why does the tree bear leaves, the water bear downward 00:03:19.610 --> 00:03:21.320 align:middle line:90% into the Earth? 00:03:21.320 --> 00:03:24.860 align:middle line:84% This is the law, the rest, a commentary. 00:03:24.860 --> 00:03:27.920 align:middle line:84% She takes off her clothes, folding them. 00:03:27.920 --> 00:03:30.200 align:middle line:90% He enters a room. 00:03:30.200 --> 00:03:34.210 align:middle line:84% Though nothing can be done, they are not resigned. 00:03:34.210 --> 00:03:36.000 align:middle line:90%