WEBVTT 00:00:00.000 --> 00:00:00.994 align:middle line:90% 00:00:00.994 --> 00:00:03.976 align:middle line:90% [APPLAUSE] 00:00:03.976 --> 00:00:06.970 align:middle line:90% 00:00:06.970 --> 00:00:12.100 align:middle line:84% Fenton warned me to wear heels, but it's not quite enough. 00:00:12.100 --> 00:00:13.810 align:middle line:90% Thank you, Fenton. 00:00:13.810 --> 00:00:15.700 align:middle line:84% I came to the non-fiction program 00:00:15.700 --> 00:00:19.390 align:middle line:84% unsure about the complications of navigating fact and truth, 00:00:19.390 --> 00:00:23.440 align:middle line:84% how to reconcile a journalistic impulse to observe and document 00:00:23.440 --> 00:00:26.110 align:middle line:84% with a greater literary impulse to tell a good story, 00:00:26.110 --> 00:00:27.670 align:middle line:90% to create art. 00:00:27.670 --> 00:00:30.400 align:middle line:84% Fortunately for me, and with gratitude to Fenton, 00:00:30.400 --> 00:00:33.590 align:middle line:84% I was introduced to Erik Reece's work my first semester. 00:00:33.590 --> 00:00:35.860 align:middle line:84% And it has since served as a beacon. 00:00:35.860 --> 00:00:38.980 align:middle line:84% In his book length works, as well as many of his essays, 00:00:38.980 --> 00:00:41.500 align:middle line:84% Reece outlines a non-fiction gospel, 00:00:41.500 --> 00:00:44.380 align:middle line:84% setting a standard of observation, research, 00:00:44.380 --> 00:00:47.410 align:middle line:84% and storytelling that comes from a man who considers himself 00:00:47.410 --> 00:00:50.980 align:middle line:84% a Jamesian pragmatist, a man who believes that a thought isn't 00:00:50.980 --> 00:00:53.320 align:middle line:84% really worth having unless it can be converted 00:00:53.320 --> 00:00:55.690 align:middle line:90% into an act of conscience. 00:00:55.690 --> 00:00:58.930 align:middle line:84% Fittingly, Reece's work is a series of thoughts, 00:00:58.930 --> 00:01:01.240 align:middle line:84% of questions, and curiosities rendered 00:01:01.240 --> 00:01:03.460 align:middle line:84% into compassionate acts of conscience 00:01:03.460 --> 00:01:05.950 align:middle line:84% through astute perceptions of irony 00:01:05.950 --> 00:01:09.430 align:middle line:84% and tense observation of detail and thorough, patient 00:01:09.430 --> 00:01:11.140 align:middle line:90% investigation. 00:01:11.140 --> 00:01:13.510 align:middle line:84% Also fittingly, it is poetry, which 00:01:13.510 --> 00:01:16.960 align:middle line:84% Reece speaks of as a prayer in some sense that calls back 00:01:16.960 --> 00:01:19.240 align:middle line:84% to the world, that originally drew Reece 00:01:19.240 --> 00:01:23.410 align:middle line:84% to Robinson Forest, a protected oasis in the midst of decimated 00:01:23.410 --> 00:01:25.690 align:middle line:90% Kentucky state lands. 00:01:25.690 --> 00:01:28.210 align:middle line:84% He went to write about the beauty of a place he knew 00:01:28.210 --> 00:01:31.330 align:middle line:84% as home, but the violence inflicted by the coal mines 00:01:31.330 --> 00:01:34.600 align:middle line:84% on the 300-million-year-old Appalachian Mountains 00:01:34.600 --> 00:01:37.760 align:middle line:84% surrounding the forest called for something else. 00:01:37.760 --> 00:01:40.300 align:middle line:84% So Reece spent the next 10 months trespassing 00:01:40.300 --> 00:01:42.820 align:middle line:84% on state land permitted to the coal company, 00:01:42.820 --> 00:01:45.610 align:middle line:84% dodging debris hurled from the mine sites, 00:01:45.610 --> 00:01:49.660 align:middle line:84% and documenting the destruction both to lives and landscapes, 00:01:49.660 --> 00:01:53.560 align:middle line:84% the changing contours caused by mountaintop removal mining. 00:01:53.560 --> 00:01:56.320 align:middle line:84% In Lost Mountain: A Year in the Vanishing Wilderness, 00:01:56.320 --> 00:02:00.130 align:middle line:84% Reece tells the story of that mountain, so ironically named, 00:02:00.130 --> 00:02:03.320 align:middle line:84% revealing in the process a greater regional, national, 00:02:03.320 --> 00:02:06.970 align:middle line:84% and global battle we face when it comes to coal energy. 00:02:06.970 --> 00:02:09.710 align:middle line:84% In Lost Mountain, as in much of his writing, 00:02:09.710 --> 00:02:12.910 align:middle line:84% Reece wrestles the origins of our hostile relationship 00:02:12.910 --> 00:02:15.820 align:middle line:84% with the natural world, a question that leads him 00:02:15.820 --> 00:02:19.150 align:middle line:84% to his own upbringing as the son and grandson of Baptist 00:02:19.150 --> 00:02:21.520 align:middle line:84% ministers, both of whom preached what 00:02:21.520 --> 00:02:24.640 align:middle line:84% Reece calls a particularly heavy and dogmatic reading 00:02:24.640 --> 00:02:26.290 align:middle line:90% of the Bible. 00:02:26.290 --> 00:02:29.140 align:middle line:84% In his most recent book, An American Gospel: 00:02:29.140 --> 00:02:31.690 align:middle line:84% On Family, History, and the Kingdom of God, 00:02:31.690 --> 00:02:35.890 align:middle line:84% Reece proposes an alternative, a gospel that celebrates the here 00:02:35.890 --> 00:02:38.410 align:middle line:84% and now, this Earth as the kingdom of God 00:02:38.410 --> 00:02:40.450 align:middle line:90% and us very much a part of it. 00:02:40.450 --> 00:02:42.160 align:middle line:84% It is a gospel that brings together 00:02:42.160 --> 00:02:47.560 align:middle line:84% voices of the likes of William Byrd, Leo Tolstoy, Thomas 00:02:47.560 --> 00:02:50.620 align:middle line:84% Jefferson, Ralph Waldo Emerson, Walt Whitman, William 00:02:50.620 --> 00:02:53.530 align:middle line:90% James, and Wendell Berry. 00:02:53.530 --> 00:02:55.720 align:middle line:84% Through gorgeously efficient sentences, 00:02:55.720 --> 00:02:58.030 align:middle line:84% Reece's work reminds us to be patient, 00:02:58.030 --> 00:03:01.600 align:middle line:84% reminds us that a story often needs time to unfold, 00:03:01.600 --> 00:03:03.970 align:middle line:84% and that our job is often to act merely 00:03:03.970 --> 00:03:06.370 align:middle line:90% as a conduit for that story. 00:03:06.370 --> 00:03:08.830 align:middle line:84% His writing bears witness and then demands 00:03:08.830 --> 00:03:12.010 align:middle line:84% that the act of reading bear witness in return. 00:03:12.010 --> 00:03:15.640 align:middle line:84% He says, "I don't have to get angry or at least convey 00:03:15.640 --> 00:03:18.580 align:middle line:84% my anger about a little girl killed by an illegally 00:03:18.580 --> 00:03:20.320 align:middle line:90% overloaded coal truck. 00:03:20.320 --> 00:03:24.250 align:middle line:84% I just tell her mother's story the best I can." 00:03:24.250 --> 00:03:27.400 align:middle line:84% His work belongs alongside Emerson, Leopold, Berry, 00:03:27.400 --> 00:03:30.940 align:middle line:84% and his mentor, Guy Davenport, as essential, extraordinary, 00:03:30.940 --> 00:03:33.520 align:middle line:90% relevant, and timeless. 00:03:33.520 --> 00:03:36.800 align:middle line:84% Erik Reece is the author of five books of nonfiction and poetry, 00:03:36.800 --> 00:03:39.520 align:middle line:84% including An American Gospel and Lost Mountain, 00:03:39.520 --> 00:03:42.760 align:middle line:84% for which he won Columbia University's John B. Oakes 00:03:42.760 --> 00:03:45.250 align:middle line:84% award for distinguished environmental journalism 00:03:45.250 --> 00:03:47.890 align:middle line:84% and the Sierra Club's David Brower award. 00:03:47.890 --> 00:03:51.160 align:middle line:84% His work appears regularly in Harper's, The Nation, and Orion 00:03:51.160 --> 00:03:53.090 align:middle line:90% Magazine, among others. 00:03:53.090 --> 00:03:55.300 align:middle line:84% He currently teaches environmental journalism, 00:03:55.300 --> 00:03:57.430 align:middle line:84% writing, and literature at the University 00:03:57.430 --> 00:03:59.260 align:middle line:90% of Kentucky in Lexington. 00:03:59.260 --> 00:04:03.130 align:middle line:84% And forthcoming in August is his latest book, Utopia Drive: 00:04:03.130 --> 00:04:07.000 align:middle line:84% A Road Trip Through America's Most Radical Ideas. 00:04:07.000 --> 00:04:08.740 align:middle line:84% Let's give our attention and gratitude 00:04:08.740 --> 00:04:10.750 align:middle line:84% to someone who reminds us that Sundays 00:04:10.750 --> 00:04:12.490 align:middle line:84% are for spending time in the woods 00:04:12.490 --> 00:04:15.070 align:middle line:84% and that when we go to those woods to write poetry, 00:04:15.070 --> 00:04:17.589 align:middle line:84% our poetry should become a call for action. 00:04:17.589 --> 00:04:21.690 align:middle line:84% It is my pleasure to introduce to you Erik Reece.