WEBVTT 00:00:00.000 --> 00:00:00.900 align:middle line:90% 00:00:00.900 --> 00:00:03.690 align:middle line:84% It's my pleasure to introduce our visiting poet tonight, Carl 00:00:03.690 --> 00:00:07.890 align:middle line:84% Phillips, who I am excited to welcome back to Tucson 00:00:07.890 --> 00:00:11.850 align:middle line:84% and so happy to host back here as a friend and as a poet 00:00:11.850 --> 00:00:14.370 align:middle line:90% that I deeply, deeply admire. 00:00:14.370 --> 00:00:15.870 align:middle line:84% And this is an introduction for him 00:00:15.870 --> 00:00:17.370 align:middle line:84% before he'll come up and read poems. 00:00:17.370 --> 00:00:19.670 align:middle line:90% 00:00:19.670 --> 00:00:24.360 align:middle line:84% Most of you will know at the beginning of Dante's "Inferno," 00:00:24.360 --> 00:00:26.310 align:middle line:90% I hope. 00:00:26.310 --> 00:00:29.730 align:middle line:84% "Nel mezzo del cammin di nostra vita"-- 00:00:29.730 --> 00:00:31.980 align:middle line:84% the poet Robert Pinsky, in his translation, 00:00:31.980 --> 00:00:36.840 align:middle line:84% has rendered these lines as "midway on our life's journey," 00:00:36.840 --> 00:00:39.240 align:middle line:90% "midway on our life's journey." 00:00:39.240 --> 00:00:40.920 align:middle line:84% And this beginning is a famous example 00:00:40.920 --> 00:00:43.680 align:middle line:84% of the literary device of in media res 00:00:43.680 --> 00:00:47.020 align:middle line:84% and beginning a story by not beginning at all. 00:00:47.020 --> 00:00:49.590 align:middle line:84% Instead, we start, as much as we start, 00:00:49.590 --> 00:00:52.980 align:middle line:84% by jumping fully into the middle of things. 00:00:52.980 --> 00:00:55.560 align:middle line:84% The situation can be a bit disorienting. 00:00:55.560 --> 00:00:58.320 align:middle line:84% And the tension to quickly become oriented 00:00:58.320 --> 00:01:02.880 align:middle line:84% becomes a kind of urgency and downward thrust through a text. 00:01:02.880 --> 00:01:04.379 align:middle line:84% And the reader is compelled forward 00:01:04.379 --> 00:01:09.840 align:middle line:84% into the story to understand how things may or may not resolve. 00:01:09.840 --> 00:01:13.470 align:middle line:84% It's the most lyric of moves, acting outside of time 00:01:13.470 --> 00:01:14.280 align:middle line:90% in a way. 00:01:14.280 --> 00:01:15.810 align:middle line:84% And it creates the most narrative 00:01:15.810 --> 00:01:20.200 align:middle line:84% of responses of figuring out what comes next. 00:01:20.200 --> 00:01:22.770 align:middle line:84% The next lines of Pinsky's "Inferno" translation 00:01:22.770 --> 00:01:23.880 align:middle line:90% go like this. 00:01:23.880 --> 00:01:26.760 align:middle line:84% "Midway in our life's journey, I found myself 00:01:26.760 --> 00:01:31.030 align:middle line:84% at the edge of a dark wood, the right road lost." 00:01:31.030 --> 00:01:32.700 align:middle line:84% So here in the space of two lines, 00:01:32.700 --> 00:01:35.550 align:middle line:84% we have a finding and a losing happening right away 00:01:35.550 --> 00:01:38.880 align:middle line:90% as we began, or kind of began. 00:01:38.880 --> 00:01:42.600 align:middle line:84% In Carl Phillips's poems, across now 14 collections, 00:01:42.600 --> 00:01:45.330 align:middle line:84% they often work, those poems, in those collections, 00:01:45.330 --> 00:01:47.160 align:middle line:84% like small "Infernos" themselves, 00:01:47.160 --> 00:01:51.030 align:middle line:84% starting in the middle of things, working their way out. 00:01:51.030 --> 00:01:54.240 align:middle line:84% A Phillips poem is a fundamentally lyric space. 00:01:54.240 --> 00:01:56.460 align:middle line:84% Take, for example, at the beginning of the poem, 00:01:56.460 --> 00:01:59.010 align:middle line:84% "The Sea, the Forest," which ends 00:01:59.010 --> 00:02:02.340 align:middle line:84% his most recent collection, Wild as the Wind. 00:02:02.340 --> 00:02:04.620 align:middle line:90% And it goes like this. 00:02:04.620 --> 00:02:06.750 align:middle line:84% "Like an argument against keeping 00:02:06.750 --> 00:02:10.860 align:middle line:84% the more unshakable varieties of woundedness 00:02:10.860 --> 00:02:15.540 align:middle line:84% inside, where such things maybe best belong, 00:02:15.540 --> 00:02:17.610 align:middle line:90% he opened his eyes in the dark." 00:02:17.610 --> 00:02:20.500 align:middle line:90% 00:02:20.500 --> 00:02:23.170 align:middle line:84% Where does the metaphor start there? 00:02:23.170 --> 00:02:26.170 align:middle line:84% Is the right road somewhere to be found? 00:02:26.170 --> 00:02:28.660 align:middle line:90% Are we on it or off it? 00:02:28.660 --> 00:02:31.870 align:middle line:84% It feels like maybe there's a dark road nearby. 00:02:31.870 --> 00:02:33.400 align:middle line:84% And what an incredible description 00:02:33.400 --> 00:02:36.810 align:middle line:90% to imagine opening one's eyes. 00:02:36.810 --> 00:02:38.640 align:middle line:84% To read a Carl Phillips poem is to be 00:02:38.640 --> 00:02:41.430 align:middle line:84% reminded that we're forever somewhere in the middle part 00:02:41.430 --> 00:02:42.640 align:middle line:90% of our lives. 00:02:42.640 --> 00:02:47.040 align:middle line:84% And I've taken a great pleasure in reading his work always. 00:02:47.040 --> 00:02:50.550 align:middle line:84% So many of his poems reinforce this in ways 00:02:50.550 --> 00:02:52.770 align:middle line:90% as they make their own way. 00:02:52.770 --> 00:02:56.010 align:middle line:84% Phillips is a really syntactically singular writer 00:02:56.010 --> 00:02:57.930 align:middle line:84% and a master of loading a sentence 00:02:57.930 --> 00:03:01.560 align:middle line:84% with the cargo of the poem's emotional freight 00:03:01.560 --> 00:03:05.700 align:middle line:84% and then spreading that across the lyric sensibility of how 00:03:05.700 --> 00:03:08.370 align:middle line:90% a poem splits down its lines. 00:03:08.370 --> 00:03:11.160 align:middle line:90% The results are remarkable. 00:03:11.160 --> 00:03:12.150 align:middle line:90% The poems speed up. 00:03:12.150 --> 00:03:13.230 align:middle line:90% They slow down. 00:03:13.230 --> 00:03:16.830 align:middle line:84% They pivot as one clause or phrase modifies 00:03:16.830 --> 00:03:20.070 align:middle line:84% that what comes before, forcing us to constantly move 00:03:20.070 --> 00:03:22.770 align:middle line:84% and travel with the poem's unfolding. 00:03:22.770 --> 00:03:27.390 align:middle line:84% As units of sense, his sentences oscillate like kaleidoscopes, 00:03:27.390 --> 00:03:29.670 align:middle line:84% moving and reforming, and then turning 00:03:29.670 --> 00:03:32.100 align:middle line:90% in the light of a reader's mind. 00:03:32.100 --> 00:03:34.650 align:middle line:84% You can punish your enemies or thrill 00:03:34.650 --> 00:03:38.600 align:middle line:84% your language-loving friends by asking them to diagram one. 00:03:38.600 --> 00:03:40.800 align:middle line:90% [LAUGHTER] 00:03:40.800 --> 00:03:43.590 align:middle line:84% There are other thrilling movements in a Phillips poem. 00:03:43.590 --> 00:03:46.620 align:middle line:84% He uses what lyric space makes possible to move between often 00:03:46.620 --> 00:03:48.310 align:middle line:90% radical opposites. 00:03:48.310 --> 00:03:51.300 align:middle line:84% So the poems often feel like a record of one man's approach 00:03:51.300 --> 00:03:54.270 align:middle line:84% to an experience of, or an attraction 00:03:54.270 --> 00:03:57.240 align:middle line:90% to each side of a binary. 00:03:57.240 --> 00:04:00.840 align:middle line:84% Tenderness and cruelty, the wild and the banal, 00:04:00.840 --> 00:04:04.710 align:middle line:84% myth and memory, of finding and being lost, 00:04:04.710 --> 00:04:07.170 align:middle line:90% of radiance and ordinary light-- 00:04:07.170 --> 00:04:09.670 align:middle line:90% a favorite poem of mine. 00:04:09.670 --> 00:04:11.470 align:middle line:84% Ultimately, that's what you're signing up 00:04:11.470 --> 00:04:13.900 align:middle line:84% for when you enter a Carl Phillips poem, 00:04:13.900 --> 00:04:16.740 align:middle line:90% to move and to be moved. 00:04:16.740 --> 00:04:19.500 align:middle line:84% Charles Simic, who was here at the Poetry Center 00:04:19.500 --> 00:04:23.460 align:middle line:84% a couple of weeks ago, said in one of his comments, 00:04:23.460 --> 00:04:26.670 align:middle line:84% and this is his quote, that "lyric poems perpetuate 00:04:26.670 --> 00:04:29.670 align:middle line:90% the oldest values on Earth." 00:04:29.670 --> 00:04:33.730 align:middle line:84% "Lyric poems perpetuate the oldest values on earth." 00:04:33.730 --> 00:04:34.630 align:middle line:90% Here you all are. 00:04:34.630 --> 00:04:37.330 align:middle line:84% Here we all are mid-way on this journey 00:04:37.330 --> 00:04:38.810 align:middle line:90% where we find ourselves. 00:04:38.810 --> 00:04:41.470 align:middle line:84% Thanks for being in the middle with me right now. 00:04:41.470 --> 00:04:44.320 align:middle line:84% We're about to perpetuate the oldest values on Earth. 00:04:44.320 --> 00:04:46.490 align:middle line:90% How exciting is that? 00:04:46.490 --> 00:04:49.120 align:middle line:84% Please help me welcome back to Tucson my friend 00:04:49.120 --> 00:04:51.500 align:middle line:90% and amazing poet Carl Phillips. 00:04:51.500 --> 00:04:52.000 align:middle line:90%