WEBVTT 00:00:00.000 --> 00:00:03.784 align:middle line:90% 00:00:03.784 --> 00:00:06.618 align:middle line:90% OK. 00:00:06.618 --> 00:00:09.090 align:middle line:84% We are now in a place to hopefully get 00:00:09.090 --> 00:00:12.930 align:middle line:84% the full satire of James Russell Lowell's stanza 00:00:12.930 --> 00:00:16.900 align:middle line:84% on Poe in this poem, "A Fable for the Critics." 00:00:16.900 --> 00:00:20.250 align:middle line:84% "Here comes Poe, with his Raven, like Barnaby Rudge, 00:00:20.250 --> 00:00:23.220 align:middle line:84% 3/5 of him genius and 2/5 sheer fudge. 00:00:23.220 --> 00:00:25.650 align:middle line:84% Who talks like a book of iambs and pentameters 00:00:25.650 --> 00:00:28.417 align:middle line:84% in a way to make all men of common sense damn meters. 00:00:28.417 --> 00:00:30.750 align:middle line:84% Who has written some things, far the best of their kind, 00:00:30.750 --> 00:00:34.440 align:middle line:84% but somehow the heart seems squeezed out by the mind." 00:00:34.440 --> 00:00:37.530 align:middle line:84% Of course Poe reviewed this poem, 00:00:37.530 --> 00:00:39.750 align:middle line:90% and in particular, this stanza. 00:00:39.750 --> 00:00:42.660 align:middle line:84% He doesn't argue with the proportion of fudge to genius. 00:00:42.660 --> 00:00:44.610 align:middle line:84% And I hope we have shown today how 00:00:44.610 --> 00:00:48.240 align:middle line:84% Poe is both fudge and genius, and genius in his fudge. 00:00:48.240 --> 00:00:50.940 align:middle line:84% But he does go after the last bit, that opposition 00:00:50.940 --> 00:00:52.200 align:middle line:90% of heart and mind. 00:00:52.200 --> 00:00:54.780 align:middle line:84% He writes, quote, "The highest order 00:00:54.780 --> 00:00:56.910 align:middle line:84% of the imaginative intellect is always 00:00:56.910 --> 00:01:00.210 align:middle line:84% preeminently mathematical, and the converse." 00:01:00.210 --> 00:01:02.250 align:middle line:84% This may sound today as it did then. 00:01:02.250 --> 00:01:04.349 align:middle line:84% To say poetry is a kind of mathematics 00:01:04.349 --> 00:01:07.770 align:middle line:84% strikes some as depressing, as losing the ethereal and magical 00:01:07.770 --> 00:01:09.960 align:middle line:90% quality of emotional poetry. 00:01:09.960 --> 00:01:13.230 align:middle line:84% But Poe's point is that this isn't a loss but a gain. 00:01:13.230 --> 00:01:15.150 align:middle line:84% To say math and poetry are conversely 00:01:15.150 --> 00:01:19.050 align:middle line:84% identical is also to say that math is a kind of poetry. 00:01:19.050 --> 00:01:21.990 align:middle line:84% Thus, this raises poetry from being merely a subjective 00:01:21.990 --> 00:01:25.230 align:middle line:84% and extremely personal affair, everybody their own poet, 00:01:25.230 --> 00:01:26.970 align:middle line:84% gushing about their personal experience 00:01:26.970 --> 00:01:29.520 align:middle line:84% without any possibility of being criticized, 00:01:29.520 --> 00:01:33.210 align:middle line:84% and raises it to a craft, not unlike engineering. 00:01:33.210 --> 00:01:37.020 align:middle line:84% An extremely precise science of form and number, 00:01:37.020 --> 00:01:40.800 align:middle line:84% of sound and idea, as objective in its maxims as the laws 00:01:40.800 --> 00:01:43.380 align:middle line:84% of physics themselves kinds of poems. 00:01:43.380 --> 00:01:46.670 align:middle line:84% Beauty for Poe was not divorced from this world. 00:01:46.670 --> 00:01:48.420 align:middle line:84% It was not something precious and singular 00:01:48.420 --> 00:01:51.660 align:middle line:84% that we carry around like fragile strings of pearls 00:01:51.660 --> 00:01:54.420 align:middle line:84% to be protected from the hard realities of the world. 00:01:54.420 --> 00:01:57.810 align:middle line:84% Beauty for Poe was that which reached beyond reality, which 00:01:57.810 --> 00:02:00.840 align:middle line:84% joined us in an infinite universe of stars and sound 00:02:00.840 --> 00:02:02.310 align:middle line:90% and number. 00:02:02.310 --> 00:02:05.920 align:middle line:84% As he put it, "Poetry is no mere appreciation 00:02:05.920 --> 00:02:09.009 align:middle line:84% of the beauty before us but a wild effort 00:02:09.009 --> 00:02:11.290 align:middle line:90% to reach the beauty above. 00:02:11.290 --> 00:02:14.710 align:middle line:84% It is the desire of the moth for the star. 00:02:14.710 --> 00:02:17.410 align:middle line:84% Inspired by the ecstatic prescience of glories 00:02:17.410 --> 00:02:21.010 align:middle line:84% beyond the grave, we struggle, by multiform combinations 00:02:21.010 --> 00:02:22.660 align:middle line:84% among the things and thoughts of time, 00:02:22.660 --> 00:02:25.150 align:middle line:84% to attain a portion of that loveliness whose 00:02:25.150 --> 00:02:31.174 align:middle line:84% very elements, perhaps, appertain to eternity alone." 00:02:31.174 --> 00:02:34.210 align:middle line:84% So what are we to take away from these stories about Poe, 00:02:34.210 --> 00:02:36.880 align:middle line:84% the literary editor and reviewer, the Tomahawk 00:02:36.880 --> 00:02:39.850 align:middle line:84% Man, the literary analyst, and the hoaxer? 00:02:39.850 --> 00:02:42.400 align:middle line:84% What I think we discover is a complex author 00:02:42.400 --> 00:02:45.070 align:middle line:84% who understood both the possibilities and the dangers 00:02:45.070 --> 00:02:48.610 align:middle line:84% that the print explosion had for literature and for poetry. 00:02:48.610 --> 00:02:52.780 align:middle line:84% His reviews and his analysis write for the common reader. 00:02:52.780 --> 00:02:54.220 align:middle line:84% Whether he was successful or not, 00:02:54.220 --> 00:02:56.440 align:middle line:84% he took on the role of the literary outsider that 00:02:56.440 --> 00:02:58.180 align:middle line:84% fought the old guard establishment, 00:02:58.180 --> 00:03:00.490 align:middle line:84% the literary cliques, wherever he found them. 00:03:00.490 --> 00:03:03.610 align:middle line:84% He championed a pure and objective criticism, a practice 00:03:03.610 --> 00:03:06.190 align:middle line:84% in which poems could be read as words on a page, 00:03:06.190 --> 00:03:08.350 align:middle line:84% divorced equally from the individual author 00:03:08.350 --> 00:03:10.210 align:middle line:90% and the subjective reader. 00:03:10.210 --> 00:03:13.990 align:middle line:84% Such objectification of art was necessarily painful. 00:03:13.990 --> 00:03:16.540 align:middle line:84% Poe was desperate to show that not everyone should 00:03:16.540 --> 00:03:18.100 align:middle line:90% write poetry. 00:03:18.100 --> 00:03:20.290 align:middle line:84% It was, for him, a technical skill 00:03:20.290 --> 00:03:22.450 align:middle line:84% that required a great deal of effort, discipline, 00:03:22.450 --> 00:03:24.340 align:middle line:90% and analytical ability. 00:03:24.340 --> 00:03:26.980 align:middle line:84% But in closing the door on bad poets, 00:03:26.980 --> 00:03:29.470 align:middle line:84% Poe paradoxically opened the world of poetry 00:03:29.470 --> 00:03:31.690 align:middle line:84% up to a critically thinking public. 00:03:31.690 --> 00:03:35.830 align:middle line:84% Not everyone could write poetry, but everyone could be a critic. 00:03:35.830 --> 00:03:38.350 align:middle line:84% And that, for Poe, would be a good thing. 00:03:38.350 --> 00:03:39.190 align:middle line:90% Thank you. 00:03:39.190 --> 00:03:41.640 align:middle line:90% [APPLAUSE] 00:03:41.640 --> 00:03:45.000 align:middle line:90%