WEBVTT 00:00:00.000 --> 00:00:04.570 align:middle line:84% Well I'm going to sort of also talk about some of the things, 00:00:04.570 --> 00:00:09.420 align:middle line:84% some of the other panelists have said because now it's a trend. 00:00:09.420 --> 00:00:11.370 align:middle line:84% I think what Loren said about the phrase 00:00:11.370 --> 00:00:14.040 align:middle line:84% new trends being an oxymoron is absolutely right. 00:00:14.040 --> 00:00:16.379 align:middle line:84% I mean, I think probably the best way 00:00:16.379 --> 00:00:18.420 align:middle line:84% to think about this is as a conversation 00:00:18.420 --> 00:00:21.090 align:middle line:84% as to observations of what's happening. 00:00:21.090 --> 00:00:25.020 align:middle line:84% On the one hand, what's new in contemporary poetry is 00:00:25.020 --> 00:00:26.640 align:middle line:90% that we're new, we're all new. 00:00:26.640 --> 00:00:32.970 align:middle line:84% All of us, each of us individually and irreplaceably. 00:00:32.970 --> 00:00:35.010 align:middle line:84% Another thing that's new is language. 00:00:35.010 --> 00:00:39.060 align:middle line:84% I think last year the word of the year voted by the American 00:00:39.060 --> 00:00:43.050 align:middle line:84% Library Association was metrosexual. 00:00:43.050 --> 00:00:46.800 align:middle line:84% And that would not have come about without Queer Eye 00:00:46.800 --> 00:00:48.940 align:middle line:84% for the Straight Guy or some forms of new media, 00:00:48.940 --> 00:00:51.590 align:middle line:90% as other folks are saying too. 00:00:51.590 --> 00:00:55.610 align:middle line:84% On the other hand, I think that in terms 00:00:55.610 --> 00:01:01.100 align:middle line:84% of how today is in fact an anniversary of the poems not 00:01:01.100 --> 00:01:05.140 align:middle line:84% fit for the White House event, the newest thing is always 00:01:05.140 --> 00:01:08.050 align:middle line:84% the newness of history, the newness of the events that 00:01:08.050 --> 00:01:10.720 align:middle line:84% are happening moment by moment, year by year. 00:01:10.720 --> 00:01:12.520 align:middle line:84% And actually I want to read two quotes 00:01:12.520 --> 00:01:14.920 align:middle line:84% from two of the introductory essays 00:01:14.920 --> 00:01:17.080 align:middle line:84% to the Best American Poetry Anthologies, which 00:01:17.080 --> 00:01:18.250 align:middle line:90% come out yearly. 00:01:18.250 --> 00:01:22.150 align:middle line:84% The first one is Robert Hass which came out in 2001, 00:01:22.150 --> 00:01:24.750 align:middle line:90% but it came out before 9/11. 00:01:24.750 --> 00:01:28.990 align:middle line:84% I mean, he's talking first about younger poets, our generation. 00:01:28.990 --> 00:01:32.290 align:middle line:84% First he talks about how in fact for him, what he's observed 00:01:32.290 --> 00:01:35.170 align:middle line:84% is that the central problem is the self's 00:01:35.170 --> 00:01:36.770 align:middle line:90% relation to language. 00:01:36.770 --> 00:01:39.760 align:middle line:90% And he says, "partly they're"-- 00:01:39.760 --> 00:01:43.810 align:middle line:84% we-- "are reacting against what has come to seem effortless 00:01:43.810 --> 00:01:46.690 align:middle line:84% and therefore indulgent in the previous generation. 00:01:46.690 --> 00:01:49.600 align:middle line:84% The poem of incident in plain language, which 00:01:49.600 --> 00:01:53.550 align:middle line:84% aims at a certain sincerity of address and tone, as if life 00:01:53.550 --> 00:01:56.490 align:middle line:84% was exactly the size of the self and consisted 00:01:56.490 --> 00:01:58.670 align:middle line:90% of a set of serial epiphanies. 00:01:58.670 --> 00:02:00.180 align:middle line:84% Some of this echoes the influence 00:02:00.180 --> 00:02:03.700 align:middle line:84% a critical tradition in European philosophy in universities. 00:02:03.700 --> 00:02:05.740 align:middle line:84% Some of it is the ground clearing required 00:02:05.740 --> 00:02:07.810 align:middle line:90% of any oppositional art. 00:02:07.810 --> 00:02:10.930 align:middle line:84% In this case because it's suspicious of subject matter 00:02:10.930 --> 00:02:13.570 align:middle line:84% as such, as I've seen it described 00:02:13.570 --> 00:02:16.750 align:middle line:84% of the aboutness of poetry, it's preoccupied 00:02:16.750 --> 00:02:20.050 align:middle line:84% with issues of style, with the relationship between language 00:02:20.050 --> 00:02:21.490 align:middle line:90% and perception." 00:02:21.490 --> 00:02:24.820 align:middle line:84% But later on in the essay he then says, "that this, in fact, 00:02:24.820 --> 00:02:27.080 align:middle line:90% has become its own convention." 00:02:27.080 --> 00:02:28.990 align:middle line:84% So that's also something to throw out there, 00:02:28.990 --> 00:02:32.170 align:middle line:84% is that right now we're at a moment where language poetry 00:02:32.170 --> 00:02:34.220 align:middle line:90% sort of peaked about 10 years ago. 00:02:34.220 --> 00:02:38.510 align:middle line:84% And so there's no one school that's really predominant. 00:02:38.510 --> 00:02:40.600 align:middle line:84% In fact, we're really lucky to be 00:02:40.600 --> 00:02:45.240 align:middle line:84% in this moment of writing poetry there's no hegemonic school, 00:02:45.240 --> 00:02:46.490 align:middle line:90% so to speak. 00:02:46.490 --> 00:02:48.800 align:middle line:84% The best work is probably always done between schools. 00:02:48.800 --> 00:02:54.740 align:middle line:84% And another quote is by Yusef Komunyakaa from his essay 00:02:54.740 --> 00:02:57.040 align:middle line:84% To the Best American Poetry, 2003 00:02:57.040 --> 00:02:59.500 align:middle line:84% and of course, this is well after 9/11. 00:02:59.500 --> 00:03:02.710 align:middle line:84% This is after that poetry event was canceled 00:03:02.710 --> 00:03:07.310 align:middle line:84% and this is when we were well and away, 00:03:07.310 --> 00:03:08.670 align:middle line:90% we were in war in Iraq. 00:03:08.670 --> 00:03:12.140 align:middle line:84% He says "the folly by the so-called new avant 00:03:12.140 --> 00:03:15.110 align:middle line:84% garde, the so-called experimental poems, 00:03:15.110 --> 00:03:16.520 align:middle line:84% seem like an attempt to undermine 00:03:16.520 --> 00:03:18.590 align:middle line:84% the importance of recent history, 00:03:18.590 --> 00:03:22.880 align:middle line:84% to place tonal and linguistic flux as a center of the poem. 00:03:22.880 --> 00:03:25.820 align:middle line:84% Anything goes because the poet or the poet speaker 00:03:25.820 --> 00:03:27.170 align:middle line:90% doesn't exist. 00:03:27.170 --> 00:03:29.390 align:middle line:90% It's death in language." 00:03:29.390 --> 00:03:31.790 align:middle line:84% So he comes down really hard actually 00:03:31.790 --> 00:03:34.100 align:middle line:84% in terms of the poet's responsibility 00:03:34.100 --> 00:03:35.600 align:middle line:90% to the new events. 00:03:35.600 --> 00:03:42.140 align:middle line:84% And I think in some ways he was he was reacting against some 00:03:42.140 --> 00:03:44.900 align:middle line:84% of the arguments that were going on about it very much in favor 00:03:44.900 --> 00:03:46.420 align:middle line:90% of experimentalism. 00:03:46.420 --> 00:03:51.790 align:middle line:84% But when there's that contact with brutal fact and history 00:03:51.790 --> 00:03:56.340 align:middle line:84% and war, I think that in some ways 00:03:56.340 --> 00:03:59.730 align:middle line:84% the centering of the poem to the exclusion of everything else 00:03:59.730 --> 00:04:02.010 align:middle line:84% really feels inadequate in some ways, 00:04:02.010 --> 00:04:04.260 align:middle line:84% not that there's one or the other. 00:04:04.260 --> 00:04:06.300 align:middle line:84% I think that it really, again, to go back 00:04:06.300 --> 00:04:08.690 align:middle line:84% to the spaces between schools, I think 00:04:08.690 --> 00:04:12.550 align:middle line:84% that's where the most exciting work is done. 00:04:12.550 --> 00:04:16.070 align:middle line:84% And I'd like to end with a quote by Bei Dao. 00:04:16.070 --> 00:04:18.553 align:middle line:84% When we're talking about new trends in contemporary poetry, 00:04:18.553 --> 00:04:20.720 align:middle line:84% we often talk about just American poetry rather than 00:04:20.720 --> 00:04:22.370 align:middle line:90% international poetry. 00:04:22.370 --> 00:04:24.050 align:middle line:84% And the fascinating thing about that 00:04:24.050 --> 00:04:26.840 align:middle line:84% is that the syntax of each language 00:04:26.840 --> 00:04:29.100 align:middle line:90% is particular to each language. 00:04:29.100 --> 00:04:30.920 align:middle line:84% And so when you have a poet like Bei Dao 00:04:30.920 --> 00:04:35.390 align:middle line:84% who writes, "a crack has appeared between night and day 00:04:35.390 --> 00:04:39.170 align:middle line:84% and you did not appear at the time we appointed." 00:04:39.170 --> 00:04:40.020 align:middle line:90% in Chinese. 00:04:40.020 --> 00:04:41.480 align:middle line:90% There's no connecting word. 00:04:41.480 --> 00:04:43.490 align:middle line:84% It could be and he did not appear. 00:04:43.490 --> 00:04:45.790 align:middle line:84% It could be translated as for he did not appear. 00:04:45.790 --> 00:04:48.290 align:middle line:84% And that's why the crack has appeared between day and night. 00:04:48.290 --> 00:04:51.800 align:middle line:84% Or it could be translated as but he did not appear. 00:04:51.800 --> 00:04:53.570 align:middle line:84% So these are issues that would be 00:04:53.570 --> 00:04:57.110 align:middle line:84% very much alive in the English translation of his poem. 00:04:57.110 --> 00:05:00.290 align:middle line:84% But in the original, of course, they're simply juxtaposed 00:05:00.290 --> 00:05:02.540 align:middle line:84% and that space between them is open, 00:05:02.540 --> 00:05:05.590 align:middle line:84% and it's open to my interpretation. 00:05:05.590 --> 00:05:08.000 align:middle line:90%