WEBVTT 00:00:00.000 --> 00:00:02.470 align:middle line:90% 00:00:02.470 --> 00:00:05.360 align:middle line:84% Adam, thank you very much for that introduction. 00:00:05.360 --> 00:00:09.410 align:middle line:84% I'm very moved and honored to be here. 00:00:09.410 --> 00:00:13.630 align:middle line:84% Thank you all for the invitation and for your presence. 00:00:13.630 --> 00:00:17.920 align:middle line:84% Is that sounding about right, in terms of volume? 00:00:17.920 --> 00:00:20.800 align:middle line:90% A little bit up? 00:00:20.800 --> 00:00:22.460 align:middle line:90% OK. 00:00:22.460 --> 00:00:26.470 align:middle line:84% I'm trying to work off a six-day virus, 00:00:26.470 --> 00:00:35.170 align:middle line:84% so if my throat comes in and out of audibility, stay with it. 00:00:35.170 --> 00:00:37.750 align:middle line:84% I think I better start with the poem 00:00:37.750 --> 00:00:42.040 align:middle line:84% that Adam requested in case I forget 00:00:42.040 --> 00:00:44.680 align:middle line:90% to do so during the reading. 00:00:44.680 --> 00:00:47.200 align:middle line:84% But actually it does make a nice beginning 00:00:47.200 --> 00:00:49.330 align:middle line:90% since it is called Threshold. 00:00:49.330 --> 00:00:56.650 align:middle line:84% And my sense is that poem needs to work its own way to cross 00:00:56.650 --> 00:00:59.620 align:middle line:84% the threshold out of one kind of silence 00:00:59.620 --> 00:01:04.000 align:middle line:84% into the other kind of silence that underlies poetic speech. 00:01:04.000 --> 00:01:06.850 align:middle line:84% And the experience of crossing a threshold 00:01:06.850 --> 00:01:11.950 align:middle line:84% is so multivalent in terms of its experiential freight. 00:01:11.950 --> 00:01:14.320 align:middle line:90% I don't need to say that to you. 00:01:14.320 --> 00:01:17.350 align:middle line:84% How many kinds of thresholds we're crossing, 00:01:17.350 --> 00:01:18.520 align:middle line:90% second by second. 00:01:18.520 --> 00:01:21.640 align:middle line:84% But also from peace to war, from war to peace, 00:01:21.640 --> 00:01:23.380 align:middle line:90% from justice to injustice. 00:01:23.380 --> 00:01:26.780 align:middle line:90% 00:01:26.780 --> 00:01:32.257 align:middle line:84% Threshold, if I can find it here, is a poem from Necessity. 00:01:32.257 --> 00:01:35.120 align:middle line:90% 00:01:35.120 --> 00:01:43.200 align:middle line:84% And one of the issues that this book is working through 00:01:43.200 --> 00:01:49.080 align:middle line:84% is how a particular quest, an individual life, 00:01:49.080 --> 00:01:52.860 align:middle line:84% a national life, a civilizational enterprise 00:01:52.860 --> 00:01:57.990 align:middle line:84% inevitably moves between poles of innocence and guilt, 00:01:57.990 --> 00:02:02.580 align:middle line:84% and has its sense of origin in a place where 00:02:02.580 --> 00:02:08.400 align:middle line:84% innocence and guilt are very, very difficult to separate. 00:02:08.400 --> 00:02:10.740 align:middle line:84% The notion of original sin obviously comes to mind. 00:02:10.740 --> 00:02:13.270 align:middle line:90% 00:02:13.270 --> 00:02:15.090 align:middle line:90% Where the choices begin. 00:02:15.090 --> 00:02:17.730 align:middle line:84% That seems to be the place where we are quickly 00:02:17.730 --> 00:02:19.590 align:middle line:90% departing for innocence. 00:02:19.590 --> 00:02:21.720 align:middle line:84% Do they begin at the bodily level, 00:02:21.720 --> 00:02:25.530 align:middle line:84% at levels even lower than that of the mind? 00:02:25.530 --> 00:02:26.250 align:middle line:90% Threshold. 00:02:26.250 --> 00:02:29.870 align:middle line:90% 00:02:29.870 --> 00:02:36.950 align:middle line:84% The body quarreling, as if from inside it 00:02:36.950 --> 00:02:40.010 align:middle line:90% can know of its place. 00:02:40.010 --> 00:02:47.500 align:middle line:84% Heat, opening its mouth, the rapid occupation trying. 00:02:47.500 --> 00:02:55.230 align:middle line:84% Salt, crusting in the aftermath, lowered to the ground 00:02:55.230 --> 00:03:01.170 align:middle line:84% over remnants of bright mulch, the splinted fingerings, 00:03:01.170 --> 00:03:02.820 align:middle line:90% the swallowed memory. 00:03:02.820 --> 00:03:09.270 align:middle line:84% Sweet Link, sweet Finn, glancing in the friction of the mist 00:03:09.270 --> 00:03:12.240 align:middle line:90% through which it moves. 00:03:12.240 --> 00:03:17.550 align:middle line:84% Each mineral takes back its trace of blade and bone 00:03:17.550 --> 00:03:22.530 align:middle line:84% of first affiliation in the nib and ticking out. 00:03:22.530 --> 00:03:27.690 align:middle line:84% If there is choice, this is the lining under it. 00:03:27.690 --> 00:03:29.850 align:middle line:90% Unpierced. 00:03:29.850 --> 00:03:33.180 align:middle line:84% If there is choice, it strikes each particle 00:03:33.180 --> 00:03:36.600 align:middle line:84% that hangs and spins in the near weightless 00:03:36.600 --> 00:03:40.680 align:middle line:84% filament, sweet whisper of electrum, 00:03:40.680 --> 00:03:44.420 align:middle line:90% where the wheel must turn. 00:03:44.420 --> 00:03:50.000 align:middle line:84% But soon, only the ghost is visible between the trees. 00:03:50.000 --> 00:03:55.670 align:middle line:84% And other ghosts, already in to penetrate in seed, 00:03:55.670 --> 00:03:58.160 align:middle line:90% in through the needle's eye. 00:03:58.160 --> 00:04:01.940 align:middle line:84% A little further off, a little throatless 00:04:01.940 --> 00:04:05.450 align:middle line:84% after-whistle devoutly to be wished, 00:04:05.450 --> 00:04:09.320 align:middle line:90% the trickle and the taint of it. 00:04:09.320 --> 00:04:14.280 align:middle line:84% And what they, too, had taken for and taken back out 00:04:14.280 --> 00:04:20.980 align:middle line:84% of the hard residual innocence of life. 00:04:20.980 --> 00:04:23.000 align:middle line:90%