WEBVTT 00:00:00.000 --> 00:00:01.810 align:middle line:90% Yes. 00:00:01.810 --> 00:00:04.830 align:middle line:84% But to poets who read for comfort, and would be pleasant, 00:00:04.830 --> 00:00:05.760 align:middle line:90% pleasure, or? 00:00:05.760 --> 00:00:08.600 align:middle line:90% I wouldn't say. 00:00:08.600 --> 00:00:12.290 align:middle line:84% That's another great question because in fact, I'm 00:00:12.290 --> 00:00:13.790 align:middle line:84% sure this is true for many people, 00:00:13.790 --> 00:00:15.500 align:middle line:84% that the poets that they read for comfort 00:00:15.500 --> 00:00:16.505 align:middle line:90% are the toughest poets. 00:00:16.505 --> 00:00:19.040 align:middle line:90% 00:00:19.040 --> 00:00:21.410 align:middle line:84% You do not get comfort, unless you're 00:00:21.410 --> 00:00:24.470 align:middle line:84% an imbecile from entertaining poetry. 00:00:24.470 --> 00:00:28.910 align:middle line:84% You just don't, it's diversion, it takes your mind off stuff 00:00:28.910 --> 00:00:30.830 align:middle line:84% that you ought to be attending to. 00:00:30.830 --> 00:00:35.120 align:middle line:84% So, if comfort means comfort, has to work F-O-R-T, 00:00:35.120 --> 00:00:37.340 align:middle line:90% fort which is strength, right? 00:00:37.340 --> 00:00:41.570 align:middle line:84% It's the same word as a fort, fortification. 00:00:41.570 --> 00:00:45.673 align:middle line:84% Comfort, when Yeats says is there any comfort to be found, 00:00:45.673 --> 00:00:47.090 align:middle line:84% he's looking for something that is 00:00:47.090 --> 00:00:51.740 align:middle line:84% capable of finding fortification in the face of the worst of it, 00:00:51.740 --> 00:00:53.180 align:middle line:90% inside and outside. 00:00:53.180 --> 00:00:56.540 align:middle line:84% So, the people that I read for comfort about the tough poets, 00:00:56.540 --> 00:00:59.900 align:middle line:84% those who have survived, those who are not interested in being 00:00:59.900 --> 00:01:04.099 align:middle line:84% popular or cracking jokes, or getting away with stuff that 00:01:04.099 --> 00:01:05.150 align:middle line:90% is diverting. 00:01:05.150 --> 00:01:07.700 align:middle line:84% They are Mandelstam, they are Solon, 00:01:07.700 --> 00:01:11.120 align:middle line:84% they are Yeats, late Graves, they are Hardy. 00:01:11.120 --> 00:01:15.230 align:middle line:84% They are very often bleak, but within them 00:01:15.230 --> 00:01:20.720 align:middle line:84% is a much greater sweetness that is truly what 00:01:20.720 --> 00:01:23.180 align:middle line:90% we seek as spiritual beings. 00:01:23.180 --> 00:01:25.568 align:middle line:90% So yes-- 00:01:25.568 --> 00:01:28.670 align:middle line:84% [INAUDIBLE] contemporary North American poets? 00:01:28.670 --> 00:01:30.155 align:middle line:84% Contemporary North American poets. 00:01:30.155 --> 00:01:38.460 align:middle line:90% 00:01:38.460 --> 00:01:42.703 align:middle line:84% This is not-- the silence is not to suggest the dirt. 00:01:42.703 --> 00:01:43.620 align:middle line:90% OK, I'm just thinking. 00:01:43.620 --> 00:01:51.630 align:middle line:90% 00:01:51.630 --> 00:01:54.330 align:middle line:90% There's a range, right? 00:01:54.330 --> 00:01:58.980 align:middle line:84% And, it's going to go in ways that may not be immediately 00:01:58.980 --> 00:02:01.870 align:middle line:84% obvious to people in the audience, 00:02:01.870 --> 00:02:05.520 align:middle line:84% because it goes from very traditional formal writers 00:02:05.520 --> 00:02:09.000 align:middle line:84% on the one hand, to much more experimental writers on the other. 00:02:09.000 --> 00:02:14.160 align:middle line:84% And, it is the case that the kind of comfort of the tough, 00:02:14.160 --> 00:02:18.120 align:middle line:84% has been something that I found in the work of [INAUDIBLE], 00:02:18.120 --> 00:02:19.800 align:middle line:84% so I think of them as contemporary, 00:02:19.800 --> 00:02:21.810 align:middle line:84% in the world particularly in the 1960s, events 00:02:21.810 --> 00:02:26.190 align:middle line:84% we get to call the [INAUDIBLE] especially. 00:02:26.190 --> 00:02:31.830 align:middle line:84% Very formal, very traditional, but very fortifying. 00:02:31.830 --> 00:02:35.310 align:middle line:84% And yet, in the same generation almost, 00:02:35.310 --> 00:02:39.300 align:middle line:84% the amazing pleasure and comfort that I 00:02:39.300 --> 00:02:41.640 align:middle line:84% derive from much of Ashbery's work where 00:02:41.640 --> 00:02:45.150 align:middle line:84% you can see the capacity of an imagination 00:02:45.150 --> 00:02:50.340 align:middle line:84% to associate, to not be bound, to move with kinds of fluences 00:02:50.340 --> 00:02:54.420 align:middle line:90% that are enormously-- 00:02:54.420 --> 00:02:59.790 align:middle line:84% not just delirious, and not just aware of pain and nostalgia, 00:02:59.790 --> 00:03:04.920 align:middle line:84% and of the impossibility of satisfying certain demands-- 00:03:04.920 --> 00:03:07.830 align:middle line:84% but not capitulating to them, nevertheless 00:03:07.830 --> 00:03:14.370 align:middle line:84% allowing a kind of brio, kind of magnificent disregard 00:03:14.370 --> 00:03:17.050 align:middle line:84% for what seems to be apparent forms of rationality 00:03:17.050 --> 00:03:19.350 align:middle line:84% so that even in the experimental moments, 00:03:19.350 --> 00:03:23.940 align:middle line:84% I find poetry of that kind very much 00:03:23.940 --> 00:03:26.220 align:middle line:84% in this vein, of which you ask, what do you 00:03:26.220 --> 00:03:29.440 align:middle line:90% read for comfort, pleasure? 00:03:29.440 --> 00:03:32.520 align:middle line:84% There are other writers, but maybe there 00:03:32.520 --> 00:03:35.850 align:middle line:84% are other questions, but many between that, 00:03:35.850 --> 00:03:41.360 align:middle line:84% I'm just sketching that out as a spectrum, so between those. 00:03:41.360 --> 00:03:44.000 align:middle line:90%