WEBVTT 00:00:00.000 --> 00:00:04.110 align:middle line:90% 00:00:04.110 --> 00:00:06.930 align:middle line:84% I realize I've been reading poems of setting forth 00:00:06.930 --> 00:00:13.530 align:middle line:84% origins of in some ways irremediable departure, 00:00:13.530 --> 00:00:19.410 align:middle line:84% and it was a joy to meet somebody 00:00:19.410 --> 00:00:24.750 align:middle line:84% around dinnertime who is designing 00:00:24.750 --> 00:00:26.340 align:middle line:90% the future of Poetry Center. 00:00:26.340 --> 00:00:30.720 align:middle line:84% And it made me think that the relation to poetry 00:00:30.720 --> 00:00:34.200 align:middle line:84% and architecture is very much alive in the material as well 00:00:34.200 --> 00:00:35.500 align:middle line:90% as a metaphorical sense. 00:00:35.500 --> 00:00:37.350 align:middle line:84% Of course, we call stanza stanzas 00:00:37.350 --> 00:00:40.120 align:middle line:84% because it's Italian word for rooms. 00:00:40.120 --> 00:00:44.010 align:middle line:84% And so the idea of somebody designing rooms for poems 00:00:44.010 --> 00:00:48.270 align:middle line:84% sounds entirely appropriate and wonderful. 00:00:48.270 --> 00:00:55.660 align:middle line:84% And I'd like to read one poem, which is called "Head". 00:00:55.660 --> 00:00:58.660 align:middle line:84% It's in response to an African head, 00:00:58.660 --> 00:01:03.430 align:middle line:84% which is placed in an art museum in Yale actually. 00:01:03.430 --> 00:01:05.860 align:middle line:84% And Yale asked a number of its graduates 00:01:05.860 --> 00:01:09.885 align:middle line:84% poets to write poems in response to works of art in the museum. 00:01:09.885 --> 00:01:12.520 align:middle line:90% 00:01:12.520 --> 00:01:15.850 align:middle line:84% And they have a fantastic collection actually. 00:01:15.850 --> 00:01:17.500 align:middle line:84% Great French impressionist works up 00:01:17.500 --> 00:01:20.310 align:middle line:84% to the contemporary works, Rothko and so on, 00:01:20.310 --> 00:01:23.830 align:middle line:84% and Renaissance works, and they sent me 00:01:23.830 --> 00:01:27.010 align:middle line:84% up a list of all of reproductions. 00:01:27.010 --> 00:01:29.770 align:middle line:84% I saw this African head and immediately just established 00:01:29.770 --> 00:01:31.060 align:middle line:90% its permanent claim on me. 00:01:31.060 --> 00:01:33.760 align:middle line:90% 00:01:33.760 --> 00:01:39.400 align:middle line:84% And it led me to think about the inevitable question of what 00:01:39.400 --> 00:01:42.520 align:middle line:84% one is doing when one is looking at African art out 00:01:42.520 --> 00:01:44.050 align:middle line:90% of its original context. 00:01:44.050 --> 00:01:45.850 align:middle line:90% What museum is? 00:01:45.850 --> 00:01:49.600 align:middle line:84% What ritual objects are when they're moved into museums? 00:01:49.600 --> 00:01:51.280 align:middle line:84% What is the space that we inhabit 00:01:51.280 --> 00:01:56.140 align:middle line:84% when we're in the presence of works of art? 00:01:56.140 --> 00:01:59.530 align:middle line:84% And so too when we're in the presence of poems. 00:01:59.530 --> 00:02:02.410 align:middle line:84% So the head became an interlocutor 00:02:02.410 --> 00:02:06.250 align:middle line:84% that allowed me to explore what the space was 00:02:06.250 --> 00:02:09.220 align:middle line:90% that we want to share. 00:02:09.220 --> 00:02:12.250 align:middle line:84% And it was an African mosque from the Congo 00:02:12.250 --> 00:02:18.520 align:middle line:84% and was made out of the solid block of ivory 00:02:18.520 --> 00:02:20.620 align:middle line:90% that looked like wood. 00:02:20.620 --> 00:02:24.310 align:middle line:84% And it was carved after the experience of slavery. 00:02:24.310 --> 00:02:26.867 align:middle line:90% 00:02:26.867 --> 00:02:28.325 align:middle line:84% This is written in very long lines. 00:02:28.325 --> 00:02:38.990 align:middle line:90% 00:02:38.990 --> 00:02:39.490 align:middle line:90% "Head". 00:02:39.490 --> 00:02:45.700 align:middle line:90% 00:02:45.700 --> 00:02:49.900 align:middle line:84% Simply to hold back the fraying stem, 00:02:49.900 --> 00:02:54.820 align:middle line:84% bundle, scale, blur, winged, tooth, I flat 00:02:54.820 --> 00:02:59.830 align:middle line:84% water that will burn before the other signs give way. 00:02:59.830 --> 00:03:03.820 align:middle line:84% Earth-beaten carved into the single route 00:03:03.820 --> 00:03:09.220 align:middle line:84% your eyes now looking back at my shelled sockets. 00:03:09.220 --> 00:03:11.860 align:middle line:84% Shallow ships drowned out to carry 00:03:11.860 --> 00:03:20.600 align:middle line:84% their own cargo stripped and hunted, here search a harvest. 00:03:20.600 --> 00:03:25.340 align:middle line:84% Wind comes over us unsung if not for other sounds 00:03:25.340 --> 00:03:30.160 align:middle line:84% ancestral laboring the memory of river water blades 00:03:30.160 --> 00:03:32.890 align:middle line:90% of quick tension led away. 00:03:32.890 --> 00:03:37.000 align:middle line:84% That battleground you fastened over you, your skull, 00:03:37.000 --> 00:03:44.200 align:middle line:84% your face of fiber hearing it if you can listen far enough. 00:03:44.200 --> 00:03:48.370 align:middle line:84% There is a continent before the gods. 00:03:48.370 --> 00:03:52.930 align:middle line:84% There is a cure of bone between behind you 00:03:52.930 --> 00:03:58.660 align:middle line:84% now the field is opening its jaws below the ridge. 00:03:58.660 --> 00:04:02.830 align:middle line:84% There is no hollowness through which this whispering can fall. 00:04:02.830 --> 00:04:07.990 align:middle line:84% No peace filled re-imagining now it is yours. 00:04:07.990 --> 00:04:14.110 align:middle line:84% Repaid a monument through which no bird calls seep. 00:04:14.110 --> 00:04:17.300 align:middle line:90% You have to see it here. 00:04:17.300 --> 00:04:22.270 align:middle line:84% The place reserved for craft for prayer 00:04:22.270 --> 00:04:25.450 align:middle line:90% in which you pause unknowing. 00:04:25.450 --> 00:04:29.500 align:middle line:84% So these pieces of the tree not life not 00:04:29.500 --> 00:04:33.490 align:middle line:84% replication grow around us thickening however 00:04:33.490 --> 00:04:35.050 align:middle line:90% much we cut them back. 00:04:35.050 --> 00:04:39.460 align:middle line:84% The branches of black ivory the leaves that open elsewhere 00:04:39.460 --> 00:04:44.890 align:middle line:84% to descend ungatherable around another generation's thirst 00:04:44.890 --> 00:04:50.110 align:middle line:84% for everything between itself and its own end. 00:04:50.110 --> 00:04:53.320 align:middle line:90% Do not come home they say. 00:04:53.320 --> 00:04:59.020 align:middle line:84% Begin again, take all the time that's left. 00:04:59.020 --> 00:05:00.930 align:middle line:90% Take Africa. 00:05:00.930 --> 00:05:03.000 align:middle line:90%