WEBVTT 00:00:00.000 --> 00:00:01.170 align:middle line:90% 00:00:01.170 --> 00:00:04.440 align:middle line:84% It's really a rare pleasure and a privilege 00:00:04.440 --> 00:00:06.900 align:middle line:84% when a student has the opportunity 00:00:06.900 --> 00:00:14.880 align:middle line:84% to thank in public writers for whom I have such respect 00:00:14.880 --> 00:00:17.520 align:middle line:84% and gratitude because of the service 00:00:17.520 --> 00:00:20.650 align:middle line:84% that they have done me over these many years. 00:00:20.650 --> 00:00:24.960 align:middle line:84% So I'm really grateful to the College of Humanities 00:00:24.960 --> 00:00:27.510 align:middle line:84% for providing me the opportunity to do that. 00:00:27.510 --> 00:00:33.180 align:middle line:84% I first met Clark Blaise at the Iowa Writers' Workshop 00:00:33.180 --> 00:00:35.430 align:middle line:84% where I was a student in the early 1980s, 00:00:35.430 --> 00:00:37.440 align:middle line:84% and Bharati came in, I believe once, 00:00:37.440 --> 00:00:39.630 align:middle line:84% that semester just to say hello, so I 00:00:39.630 --> 00:00:42.070 align:middle line:84% can claim to have known Bharati as long as well, 00:00:42.070 --> 00:00:46.860 align:middle line:84% and over the years, I've been astonished by the commitment 00:00:46.860 --> 00:00:49.820 align:middle line:84% that they have been able to maintain simultaneously. 00:00:49.820 --> 00:00:51.570 align:middle line:84% They're part of that rare breed of writers 00:00:51.570 --> 00:00:53.430 align:middle line:84% who are able to maintain simultaneously 00:00:53.430 --> 00:00:57.420 align:middle line:84% a commitment to their own work, and a completely 00:00:57.420 --> 00:01:00.000 align:middle line:84% selfless commitment to their students, 00:01:00.000 --> 00:01:04.239 align:middle line:84% both past and present, and I'm enormously grateful for that. 00:01:04.239 --> 00:01:07.680 align:middle line:84% I'll tell you a little bit about their qualifications. 00:01:07.680 --> 00:01:08.730 align:middle line:90% I'll summarize them. 00:01:08.730 --> 00:01:10.980 align:middle line:84% There's no way that I could go through the whole list, 00:01:10.980 --> 00:01:16.560 align:middle line:84% and then I'll say a bit about my impressions of their work. 00:01:16.560 --> 00:01:18.450 align:middle line:84% Beginning with A North American Education, 00:01:18.450 --> 00:01:20.190 align:middle line:84% Clark Blaise has published collections 00:01:20.190 --> 00:01:23.580 align:middle line:84% of short stories, novels, and works of nonfiction, 00:01:23.580 --> 00:01:26.040 align:middle line:84% culminating in my personal works of nonfiction-- 00:01:26.040 --> 00:01:30.210 align:middle line:84% I Had a Father: A Postmodern Autobiography, recently 00:01:30.210 --> 00:01:32.820 align:middle line:84% reissued by the University of Iowa Press, and one 00:01:32.820 --> 00:01:36.810 align:middle line:84% of my favorite memoirs, and Time Lord: 00:01:36.810 --> 00:01:38.790 align:middle line:84% Sir Sandford Fleming and the Creation 00:01:38.790 --> 00:01:41.640 align:middle line:84% of Standard Time, published in 2001, 00:01:41.640 --> 00:01:46.740 align:middle line:84% and recipient of Canada's prestigious Pearson Award. 00:01:46.740 --> 00:01:48.690 align:middle line:84% Porcupine's Quill Press in Canada 00:01:48.690 --> 00:01:50.490 align:middle line:84% has undertaken to publish three volumes 00:01:50.490 --> 00:01:53.520 align:middle line:84% of his new and selected stories, of which I 00:01:53.520 --> 00:01:57.050 align:middle line:84% had the honor of introducing the first volume, Southern Stories. 00:01:57.050 --> 00:02:00.630 align:middle line:84% He's currently on the creative writing faculty of Long Island 00:02:00.630 --> 00:02:04.350 align:middle line:90% University at Southampton. 00:02:04.350 --> 00:02:06.300 align:middle line:84% Bharati Mukherjee is a distinguished professor 00:02:06.300 --> 00:02:08.970 align:middle line:84% of English at the University of California at Berkeley, 00:02:08.970 --> 00:02:11.340 align:middle line:84% and has published six novels and two collections 00:02:11.340 --> 00:02:13.980 align:middle line:84% of short stories of which the Middle Man and other stories 00:02:13.980 --> 00:02:17.070 align:middle line:84% received the National Book Critics Circle Award-- 00:02:17.070 --> 00:02:20.610 align:middle line:84% possibly, our most distinguished literary prize. 00:02:20.610 --> 00:02:23.520 align:middle line:84% Both Clark and Bharati have distinguished teaching records 00:02:23.520 --> 00:02:26.340 align:middle line:84% having served on the faculties of the nation's leading 00:02:26.340 --> 00:02:28.380 align:middle line:90% creative writing programs. 00:02:28.380 --> 00:02:30.630 align:middle line:84% They write of the paradoxes and contradictions 00:02:30.630 --> 00:02:34.260 align:middle line:84% that accompany all borders, external or internal-- 00:02:34.260 --> 00:02:37.290 align:middle line:84% a subject that arises from their personal histories. 00:02:37.290 --> 00:02:39.720 align:middle line:84% Clark was born in Fargo, North Dakota 00:02:39.720 --> 00:02:43.200 align:middle line:84% of a French-Canadian father who anglicized his name 00:02:43.200 --> 00:02:46.170 align:middle line:84% to become a US citizen, and moved to Florida. 00:02:46.170 --> 00:02:48.570 align:middle line:84% Bharati was born and raised in Bengal, 00:02:48.570 --> 00:02:51.135 align:middle line:84% immigrated to Canada, and then to the United States. 00:02:51.135 --> 00:02:54.570 align:middle line:90% 00:02:54.570 --> 00:02:57.240 align:middle line:84% The great religious historian Mercea Eliade 00:02:57.240 --> 00:02:59.550 align:middle line:84% describes how Judeo-Christian civilization 00:02:59.550 --> 00:03:02.280 align:middle line:90% invented linear time. 00:03:02.280 --> 00:03:05.100 align:middle line:84% Earlier cultures envisioned time as a circle 00:03:05.100 --> 00:03:08.820 align:middle line:84% or a spiral or sphere in which history endlessly 00:03:08.820 --> 00:03:10.440 align:middle line:90% repeated itself. 00:03:10.440 --> 00:03:13.530 align:middle line:84% Then the late Jewish prophets initiated the conception 00:03:13.530 --> 00:03:17.640 align:middle line:84% of a linear, chronological progress toward apocalypse-- 00:03:17.640 --> 00:03:21.300 align:middle line:84% the end of time, after which the saved and the damned 00:03:21.300 --> 00:03:26.820 align:middle line:84% would dwell in some eternal place, a place outside of time. 00:03:26.820 --> 00:03:29.340 align:middle line:84% Probably because of his status as an outsider, 00:03:29.340 --> 00:03:32.820 align:middle line:84% Clark Blaise seems always to have resided in and written 00:03:32.820 --> 00:03:35.460 align:middle line:90% from non-linear time. 00:03:35.460 --> 00:03:38.730 align:middle line:84% His round, seamless narrative share more with the southerner 00:03:38.730 --> 00:03:41.790 align:middle line:84% Eudora Welty or the Canadian Alice Munro 00:03:41.790 --> 00:03:46.410 align:middle line:84% than with the ideal of rising action, climax denouement. 00:03:46.410 --> 00:03:49.110 align:middle line:84% His fictions circle back on themselves. 00:03:49.110 --> 00:03:52.860 align:middle line:84% They dwell not in chronological, but in circular time. 00:03:52.860 --> 00:03:55.230 align:middle line:84% The time not of the railroad engineer, 00:03:55.230 --> 00:03:58.440 align:middle line:90% but of the priest and the poet. 00:03:58.440 --> 00:04:00.210 align:middle line:84% Clark's writing was postmodern well 00:04:00.210 --> 00:04:02.100 align:middle line:84% before the term came into vogue-- 00:04:02.100 --> 00:04:04.590 align:middle line:90% so postmodern, it's pre-modern. 00:04:04.590 --> 00:04:06.420 align:middle line:84% Evoking the roots of Western fiction 00:04:06.420 --> 00:04:09.600 align:middle line:84% in Smollett, Richardson, and Stern. 00:04:09.600 --> 00:04:13.050 align:middle line:84% To read his work is to journey into the synapses of memory, 00:04:13.050 --> 00:04:17.339 align:middle line:84% to understand how its flawed and warped mirror is reality, 00:04:17.339 --> 00:04:19.839 align:middle line:84% how we construct identities that are not so much 00:04:19.839 --> 00:04:22.140 align:middle line:84% whole and distinct as shifting images 00:04:22.140 --> 00:04:26.880 align:middle line:84% in an ongoing ever-changing collage. 00:04:26.880 --> 00:04:29.130 align:middle line:84% Time and its machinations forms a sub-theme 00:04:29.130 --> 00:04:31.380 align:middle line:84% of Bharati Mukherjee's most recent book, Desirable 00:04:31.380 --> 00:04:33.900 align:middle line:84% Daughters, which is just out in paperback. 00:04:33.900 --> 00:04:35.970 align:middle line:84% By the way, the books will be available 00:04:35.970 --> 00:04:38.730 align:middle line:84% and are available in the lobby, and both authors 00:04:38.730 --> 00:04:42.510 align:middle line:84% will be happy to sign copies afterwards. 00:04:42.510 --> 00:04:44.760 align:middle line:84% The novel's narrator writes, "Time 00:04:44.760 --> 00:04:47.610 align:middle line:84% moves in cycles when it belongs to the gods, 00:04:47.610 --> 00:04:51.450 align:middle line:84% and in straight lines when it belongs to the mortals." 00:04:51.450 --> 00:04:54.330 align:middle line:84% In all her works Bharati explores the dramatic tension 00:04:54.330 --> 00:04:57.660 align:middle line:84% between these two very different ways of seeing and being 00:04:57.660 --> 00:04:58.590 align:middle line:90% in the world-- 00:04:58.590 --> 00:05:01.040 align:middle line:90% circular and linear. 00:05:01.040 --> 00:05:04.040 align:middle line:84% In Desirable Daughters, the protagonist gay son 00:05:04.040 --> 00:05:06.410 align:middle line:84% becomes one of the heroes, exactly 00:05:06.410 --> 00:05:08.930 align:middle line:84% because his status as a double outsider, 00:05:08.930 --> 00:05:12.350 align:middle line:84% both immigrant to America and sexual outlaw, 00:05:12.350 --> 00:05:15.560 align:middle line:84% gives him a particularly rich place 00:05:15.560 --> 00:05:19.880 align:middle line:84% from which to perceive history as well as to shape the future. 00:05:19.880 --> 00:05:22.100 align:middle line:84% His heroism however, has its foundation 00:05:22.100 --> 00:05:25.790 align:middle line:84% in an ancient, non-Western understanding of the world, 00:05:25.790 --> 00:05:29.270 align:middle line:84% as his wise grandmother makes clear at the book's end. 00:05:29.270 --> 00:05:32.330 align:middle line:84% "You don't have to go outside yourself to find God. 00:05:32.330 --> 00:05:35.420 align:middle line:84% You must first value yourself," she says. 00:05:35.420 --> 00:05:38.030 align:middle line:84% "We all embrace the goddess gaily. 00:05:38.030 --> 00:05:40.940 align:middle line:90% Gay is the secret word." 00:05:40.940 --> 00:05:42.740 align:middle line:84% Bharati is drawn on her experience 00:05:42.740 --> 00:05:45.710 align:middle line:84% as an outsider to become one of the few non-gay American 00:05:45.710 --> 00:05:49.550 align:middle line:84% authors to create a successful integrated gay character. 00:05:49.550 --> 00:05:51.320 align:middle line:84% An achievement that speaks volumes 00:05:51.320 --> 00:05:55.970 align:middle line:84% about her breadth of vision and largeness of heart. 00:05:55.970 --> 00:05:58.400 align:middle line:84% The New York Times Book Review called Bharati Mukherjee 00:05:58.400 --> 00:06:01.430 align:middle line:84% the literary mother of young Indian writers now flourishing 00:06:01.430 --> 00:06:02.840 align:middle line:90% in the West. 00:06:02.840 --> 00:06:05.930 align:middle line:84% It's no exaggeration to say that Bharati blazed the publishing 00:06:05.930 --> 00:06:08.510 align:middle line:84% trail for those writers of the subcontinent. 00:06:08.510 --> 00:06:11.660 align:middle line:84% Now, we find them in every literary magazine and forum, 00:06:11.660 --> 00:06:14.060 align:middle line:84% but it's important to remember that when Bharati attended 00:06:14.060 --> 00:06:16.670 align:middle line:84% the Iowa Workshop in the early 1960s, 00:06:16.670 --> 00:06:19.670 align:middle line:84% the notion of a Bengali woman becoming a force in world 00:06:19.670 --> 00:06:22.190 align:middle line:90% publishing was inconceivable. 00:06:22.190 --> 00:06:25.010 align:middle line:84% Like all leaps forward, this one required someone 00:06:25.010 --> 00:06:27.020 align:middle line:84% to have the courage to live it out, 00:06:27.020 --> 00:06:29.750 align:middle line:84% and in doing so to demonstrate, that it was not 00:06:29.750 --> 00:06:33.518 align:middle line:90% only possible, but essential. 00:06:33.518 --> 00:06:35.810 align:middle line:84% I want to say a word about the remarkable collaboration 00:06:35.810 --> 00:06:38.223 align:middle line:84% that Clark and Bharati have sustained across the decade, 00:06:38.223 --> 00:06:39.890 align:middle line:84% since their meeting at the Iowa Writers' 00:06:39.890 --> 00:06:42.860 align:middle line:90% Workshop in the early 1960s. 00:06:42.860 --> 00:06:45.650 align:middle line:84% Writing in all forms of fiction and non-fiction, 00:06:45.650 --> 00:06:48.320 align:middle line:84% they have co-authored books and numerous articles 00:06:48.320 --> 00:06:50.810 align:middle line:90% along with raising two sons. 00:06:50.810 --> 00:06:53.450 align:middle line:84% As citizens of the West, they write from a place 00:06:53.450 --> 00:06:57.080 align:middle line:84% where spirit and flesh are separate and distinct. 00:06:57.080 --> 00:06:59.720 align:middle line:84% As citizens of India, they write from a place 00:06:59.720 --> 00:07:02.690 align:middle line:84% where spirit and flesh are seamless. 00:07:02.690 --> 00:07:05.300 align:middle line:84% "Geography is destiny," Clark writes, 00:07:05.300 --> 00:07:07.310 align:middle line:84% and in their East-West existence, 00:07:07.310 --> 00:07:10.910 align:middle line:84% they are the living embodiment of our national geography 00:07:10.910 --> 00:07:14.090 align:middle line:84% from which so much creative endeavor has arisen. 00:07:14.090 --> 00:07:16.640 align:middle line:84% Our East Coast faces across the Atlantic 00:07:16.640 --> 00:07:19.790 align:middle line:84% toward our European roots in the old world, 00:07:19.790 --> 00:07:22.070 align:middle line:84% while our West Coast faces across the Pacific 00:07:22.070 --> 00:07:26.810 align:middle line:90% toward Asia and the older world. 00:07:26.810 --> 00:07:28.610 align:middle line:84% For more than 20 years, I've turned 00:07:28.610 --> 00:07:30.830 align:middle line:84% to the writings of Clark Blaise and Bharati Mukherjee 00:07:30.830 --> 00:07:34.070 align:middle line:84% as I might hire an interpreter in a foreign land, 00:07:34.070 --> 00:07:37.460 align:middle line:84% someone to help me understand my own borderlands-- 00:07:37.460 --> 00:07:40.730 align:middle line:84% the rich and scary places where I am brought up against, 00:07:40.730 --> 00:07:45.260 align:middle line:84% the shifting construction of identities I call myself. 00:07:45.260 --> 00:07:49.130 align:middle line:84% Clark and Bharati are both out my America and apart from it-- 00:07:49.130 --> 00:07:52.280 align:middle line:84% Clark as a once Canadian and US citizen, Yankee, 00:07:52.280 --> 00:07:53.480 align:middle line:90% and southerner. 00:07:53.480 --> 00:07:57.920 align:middle line:84% Bharati as a once Bengali and US citizen of the Commonwealth, 00:07:57.920 --> 00:08:00.110 align:middle line:90% and interloper in it. 00:08:00.110 --> 00:08:03.290 align:middle line:84% They are one and the same time natives and exiles. 00:08:03.290 --> 00:08:06.020 align:middle line:84% They were global citizens before we invented the phrase 00:08:06.020 --> 00:08:08.330 align:middle line:90% to describe the condition. 00:08:08.330 --> 00:08:09.800 align:middle line:84% In their different ways, they write 00:08:09.800 --> 00:08:13.400 align:middle line:84% of our entry into and resistance to globalization 00:08:13.400 --> 00:08:16.760 align:middle line:84% from the most peculiar and fascinating perspective-- 00:08:16.760 --> 00:08:20.330 align:middle line:84% the outsider's timeless time, the immigrant's 00:08:20.330 --> 00:08:22.310 align:middle line:90% placeless place. 00:08:22.310 --> 00:08:24.020 align:middle line:84% So it's with a great deal of pleasure 00:08:24.020 --> 00:08:27.963 align:middle line:84% that I introduce my friends and mentors, Clark Blaise 00:08:27.963 --> 00:08:28.880 align:middle line:90% and Bharati Mukherjee. 00:08:28.880 --> 00:08:31.030 align:middle line:90% [APPLAUSE]