WEBVTT 00:00:00.000 --> 00:00:02.310 align:middle line:90% Just a short introduction, but-- 00:00:02.310 --> 00:00:03.930 align:middle line:84% because I hate long introductions, 00:00:03.930 --> 00:00:09.210 align:middle line:84% but Fanny is a special person, so bear with me. 00:00:09.210 --> 00:00:12.120 align:middle line:84% Born in Buffalo, New York, in 1940, Fanny Howe 00:00:12.120 --> 00:00:13.480 align:middle line:90% grew up in Boston. 00:00:13.480 --> 00:00:15.390 align:middle line:84% She is a mother of three grown children 00:00:15.390 --> 00:00:19.020 align:middle line:84% and the author of more than 20 books of poetry and fiction. 00:00:19.020 --> 00:00:21.990 align:middle line:84% A winner of two NEA awards, an American Book Award, 00:00:21.990 --> 00:00:24.420 align:middle line:84% and the Leonore Marshall Poetry Prize, 00:00:24.420 --> 00:00:27.390 align:middle line:84% Howe's recent works include Economics 00:00:27.390 --> 00:00:32.490 align:middle line:84% in 2002, and Selected Poems, published in 2000. 00:00:32.490 --> 00:00:35.470 align:middle line:84% Howe has taught at many prestigious universities, 00:00:35.470 --> 00:00:37.380 align:middle line:84% including Columbia, Yale, and MIT. 00:00:37.380 --> 00:00:40.320 align:middle line:84% She recently retired, after years of teaching literature 00:00:40.320 --> 00:00:42.540 align:middle line:90% at UC San Diego. 00:00:42.540 --> 00:00:45.390 align:middle line:84% Howe's work bangs, and digs, and pushes. 00:00:45.390 --> 00:00:48.810 align:middle line:84% Reading her is equivalent to being moved by a crowbar. 00:00:48.810 --> 00:00:51.570 align:middle line:84% Her fiction and poetry are laden with both terror and compassion 00:00:51.570 --> 00:00:53.720 align:middle line:84% for the world, and the depth of her questioning 00:00:53.720 --> 00:00:57.060 align:middle line:84% dictates her break with traditional literary forms, 00:00:57.060 --> 00:01:01.760 align:middle line:84% and has classified her an experimental writer. 00:01:01.760 --> 00:01:04.019 align:middle line:90% Sorry [INAUDIBLE]. 00:01:04.019 --> 00:01:05.790 align:middle line:84% Reading Howe, at this time of war, 00:01:05.790 --> 00:01:08.640 align:middle line:84% is devastating and liberating because her words are not 00:01:08.640 --> 00:01:10.020 align:middle line:90% in avoidance. 00:01:10.020 --> 00:01:12.840 align:middle line:84% She wrestles some imagined angel, animal, human down 00:01:12.840 --> 00:01:17.110 align:middle line:84% to her writing table, and makes this presence / absence speak. 00:01:17.110 --> 00:01:18.780 align:middle line:84% Howe writes out of contradiction, 00:01:18.780 --> 00:01:21.510 align:middle line:84% affirming both speech and speechlessness. 00:01:21.510 --> 00:01:26.640 align:middle line:84% The place within the human where G underline God slips in, 00:01:26.640 --> 00:01:28.560 align:middle line:90% G dash-- 00:01:28.560 --> 00:01:32.070 align:middle line:84% or what is it, what's the underscore d-- 00:01:32.070 --> 00:01:35.730 align:middle line:84% thank you-- slips in, unable to be spelled. 00:01:35.730 --> 00:01:39.180 align:middle line:84% The narrators of her poems are mostly the disappeared. 00:01:39.180 --> 00:01:42.210 align:middle line:84% Perhaps this negation of self accepting-- acceptance 00:01:42.210 --> 00:01:45.180 align:middle line:84% of suffering and knowledge of negated ones-- especially 00:01:45.180 --> 00:01:47.460 align:middle line:84% people of color and the poor-- flings us, 00:01:47.460 --> 00:01:49.860 align:middle line:84% her readers, out into the unfairness 00:01:49.860 --> 00:01:53.190 align:middle line:84% and fairness of our own existence. 00:01:53.190 --> 00:01:56.160 align:middle line:84% Prose says Howe bears more guilt than poetry, always 00:01:56.160 --> 00:01:58.552 align:middle line:90% trying to justify itself. 00:01:58.552 --> 00:02:00.510 align:middle line:84% My impression is that Howe's writing of fiction 00:02:00.510 --> 00:02:03.540 align:middle line:84% has enabled her not to overload her poems. 00:02:03.540 --> 00:02:05.970 align:middle line:84% In fiction, she works out of her own guilt, 00:02:05.970 --> 00:02:07.740 align:middle line:84% leaving room for poems in which there 00:02:07.740 --> 00:02:10.300 align:middle line:84% is a sense of place after guilt, perhaps where 00:02:10.300 --> 00:02:13.110 align:middle line:90% pure encountering begins. 00:02:13.110 --> 00:02:16.770 align:middle line:84% In a poem titled "Poems," she writes, "caught in a war of yes 00:02:16.770 --> 00:02:19.050 align:middle line:90% against no stands pity. 00:02:19.050 --> 00:02:22.260 align:middle line:84% It never moves is why you can't see it. 00:02:22.260 --> 00:02:25.200 align:middle line:84% There's some hung, as up from a grassy serpent, 00:02:25.200 --> 00:02:27.810 align:middle line:90% makes pity look and look. 00:02:27.810 --> 00:02:30.960 align:middle line:84% Dread's at work against, not for it. 00:02:30.960 --> 00:02:33.750 align:middle line:84% Dreads out hunting pulses, but pity is the one 00:02:33.750 --> 00:02:35.940 align:middle line:90% that doesn't bat an eyelash. 00:02:35.940 --> 00:02:39.240 align:middle line:90% More static than static." 00:02:39.240 --> 00:02:42.900 align:middle line:84% There's war-- This is me again, and I'm pity in this poem not 00:02:42.900 --> 00:02:43.830 align:middle line:90% dread-- 00:02:43.830 --> 00:02:45.840 align:middle line:84% swallowed and static, looking and looking. 00:02:45.840 --> 00:02:48.315 align:middle line:84% There's war, and Howe's writing is dread. 00:02:48.315 --> 00:02:51.390 align:middle line:84% "She's a wicked poet," writes Quincy Troupe. 00:02:51.390 --> 00:02:54.420 align:middle line:84% Always shifting between the social, the political, as well 00:02:54.420 --> 00:02:57.570 align:middle line:84% as linguistic and literary concerns. 00:02:57.570 --> 00:03:00.270 align:middle line:84% One of the main characters in Howe's novel, Saving History, 00:03:00.270 --> 00:03:02.775 align:middle line:84% is ironically, one might think, named Felicity, 00:03:02.775 --> 00:03:04.650 align:middle line:84% because she suffers throughout the novel when 00:03:04.650 --> 00:03:06.870 align:middle line:90% her child is dying. 00:03:06.870 --> 00:03:09.090 align:middle line:84% Yet this is one of the many contradictions that makes 00:03:09.090 --> 00:03:11.430 align:middle line:90% Howe's writing live fiercely. 00:03:11.430 --> 00:03:13.470 align:middle line:84% There's no vindication for the reader. 00:03:13.470 --> 00:03:16.410 align:middle line:84% You are left trapped inside Howe's questioning. 00:03:16.410 --> 00:03:19.110 align:middle line:84% Yet fueled by the theme of what some have called 00:03:19.110 --> 00:03:21.270 align:middle line:84% an exile of the spirit in this world, 00:03:21.270 --> 00:03:23.970 align:middle line:84% and the painfully exciting tiny margin, 00:03:23.970 --> 00:03:26.400 align:middle line:84% in which movement out of exile is imaginable 00:03:26.400 --> 00:03:28.990 align:middle line:90% and perhaps possible. 00:03:28.990 --> 00:03:32.220 align:middle line:84% Howe's poems glimmer with slim chances of hope. 00:03:32.220 --> 00:03:35.670 align:middle line:84% This is the wicked, the happy, the pity, and the dread of what 00:03:35.670 --> 00:03:37.380 align:middle line:90% is Howe's vision. 00:03:37.380 --> 00:03:39.060 align:middle line:84% For the most part it is enough for Howe 00:03:39.060 --> 00:03:43.560 align:middle line:84% to breathe, enough to make each poem a sentence a day, 00:03:43.560 --> 00:03:46.710 align:middle line:84% something with a measurable beginning and end. 00:03:46.710 --> 00:03:49.770 align:middle line:84% A balance, she says, and aspiration. 00:03:49.770 --> 00:03:52.800 align:middle line:90% Her poems are lonely. 00:03:52.800 --> 00:03:56.550 align:middle line:84% So lonely, Howe says, she will not title them and put the lid 00:03:56.550 --> 00:03:58.200 align:middle line:90% on the loneliness. 00:03:58.200 --> 00:04:00.150 align:middle line:84% There are mysteries to her, the writer, 00:04:00.150 --> 00:04:02.220 align:middle line:90% and they are mysteries to us. 00:04:02.220 --> 00:04:04.200 align:middle line:84% Her poetry is a search for soul, as lines 00:04:04.200 --> 00:04:07.290 align:middle line:84% unravel into the sky, where time can't follow. 00:04:07.290 --> 00:04:10.470 align:middle line:84% Grief is penciled in, alongside pursuits of luxury in which 00:04:10.470 --> 00:04:12.810 align:middle line:90% Howe implicates herself. 00:04:12.810 --> 00:04:15.480 align:middle line:84% I applaud Howe for upholding ethical questioning. 00:04:15.480 --> 00:04:18.029 align:middle line:84% Her language implicates the writer and the reader. 00:04:18.029 --> 00:04:20.700 align:middle line:84% Howe's poetry is not just words, but a stance-- 00:04:20.700 --> 00:04:24.000 align:middle line:84% a way of looking and living in the world that ushers in 00:04:24.000 --> 00:04:27.300 align:middle line:84% anguish, quiet, bliss, all in one bang. 00:04:27.300 --> 00:04:30.650 align:middle line:90% [APPLAUSE] 00:04:30.650 --> 00:04:34.000 align:middle line:90%