WEBVTT 00:00:00.000 --> 00:00:00.570 align:middle line:90% 00:00:00.570 --> 00:00:07.890 align:middle line:84% This is a poem called "Matthew 8 verses 28 and following." 00:00:07.890 --> 00:00:12.120 align:middle line:84% It's a poem referring to that matter of the Gadarene swine, 00:00:12.120 --> 00:00:16.920 align:middle line:84% and the speaker is the head Gadarene, Gadarite, 00:00:16.920 --> 00:00:19.890 align:middle line:90% whatever they called him. 00:00:19.890 --> 00:00:24.060 align:middle line:84% "Rabbi, we Gadarenes are not aesthetics, 00:00:24.060 --> 00:00:27.780 align:middle line:84% we are fond of wealth and possessions. 00:00:27.780 --> 00:00:31.830 align:middle line:84% Love as you call it, we obviate by means of the planned release 00:00:31.830 --> 00:00:34.170 align:middle line:90% of aggressions. 00:00:34.170 --> 00:00:37.140 align:middle line:84% We have deep faith in prosperity. 00:00:37.140 --> 00:00:41.220 align:middle line:84% Soon it is hoped we will reach our full potential. 00:00:41.220 --> 00:00:43.110 align:middle line:84% In the light of our gross product, 00:00:43.110 --> 00:00:48.360 align:middle line:84% the practice of charity is palpably inessential. 00:00:48.360 --> 00:00:50.940 align:middle line:90% It is true that we go insane. 00:00:50.940 --> 00:00:54.570 align:middle line:84% That for no good reason we are possessed by devils, 00:00:54.570 --> 00:00:57.600 align:middle line:84% that we suffer despite the amenities, which obtain 00:00:57.600 --> 00:01:00.720 align:middle line:90% it all but the lowest levels. 00:01:00.720 --> 00:01:03.180 align:middle line:84% We shall not however resign our trust 00:01:03.180 --> 00:01:07.230 align:middle line:84% in the high-heaped table and the full trough. 00:01:07.230 --> 00:01:10.770 align:middle line:84% If you cannot cure us without destroying our swine, 00:01:10.770 --> 00:01:12.285 align:middle line:90% we had rather you shoved off." 00:01:12.285 --> 00:01:17.120 align:middle line:90% 00:01:17.120 --> 00:01:21.920 align:middle line:84% I have an annotated edition of Matthew which tells me 00:01:21.920 --> 00:01:24.020 align:middle line:84% that that's the wrong interpretation, 00:01:24.020 --> 00:01:27.560 align:middle line:90% but I rather like it. 00:01:27.560 --> 00:01:31.580 align:middle line:84% This next is a poem called, "A Late Aubade." 00:01:31.580 --> 00:01:36.830 align:middle line:84% As everybody knows, an aubade is an early morning amorous poem. 00:01:36.830 --> 00:01:41.510 align:middle line:84% This is an amorous poem spoken by a man to his wife in bed 00:01:41.510 --> 00:01:48.500 align:middle line:90% about 11:45, "A Late Aubade." 00:01:48.500 --> 00:01:51.560 align:middle line:84% "You could be sitting now in a carrel turning 00:01:51.560 --> 00:01:56.570 align:middle line:84% some liver-spotted page, or rising in an elevator-cage 00:01:56.570 --> 00:01:59.630 align:middle line:90% toward ladies' apparel. 00:01:59.630 --> 00:02:04.520 align:middle line:84% You could be planting a raucous bed of salvia in rubber gloves, 00:02:04.520 --> 00:02:07.310 align:middle line:84% or lunching through a screed of someone's loves 00:02:07.310 --> 00:02:13.160 align:middle line:84% with pitying head, or making some unhappy setter heel, 00:02:13.160 --> 00:02:16.160 align:middle line:84% or listening to a bleak lecture on Schoenberg's 00:02:16.160 --> 00:02:18.950 align:middle line:90% serial technique. 00:02:18.950 --> 00:02:21.650 align:middle line:90% Isn't this better? 00:02:21.650 --> 00:02:23.990 align:middle line:84% Think of all the time you are not wasting, 00:02:23.990 --> 00:02:26.060 align:middle line:90% and would not care to waste. 00:02:26.060 --> 00:02:30.140 align:middle line:84% Such things, thank God, not being to your taste. 00:02:30.140 --> 00:02:34.010 align:middle line:84% Think what a lot of time by a woman's reckoning you've saved, 00:02:34.010 --> 00:02:37.100 align:middle line:90% and so may spend on this. 00:02:37.100 --> 00:02:41.570 align:middle line:84% You who would rather lie in bed and kiss than anything. 00:02:41.570 --> 00:02:46.640 align:middle line:84% It's almost noon you say, if so, time flies 00:02:46.640 --> 00:02:50.270 align:middle line:84% and I need not rehearse the rosebuds theme of centuries 00:02:50.270 --> 00:02:52.340 align:middle line:90% of verse. 00:02:52.340 --> 00:02:55.250 align:middle line:84% If you must go, wait for a while, 00:02:55.250 --> 00:02:59.240 align:middle line:84% then slip downstairs and bring us up some chilled white wine, 00:02:59.240 --> 00:03:02.360 align:middle line:84% and some blue cheese and crackers, and some fine 00:03:02.360 --> 00:03:03.755 align:middle line:90% ruddy-skinned pears." 00:03:03.755 --> 00:03:07.450 align:middle line:90% 00:03:07.450 --> 00:03:12.250 align:middle line:84% That's-- a friend of mine said that's a piece of inexorable 00:03:12.250 --> 00:03:13.600 align:middle line:90% middle aged sexuality. 00:03:13.600 --> 00:03:16.950 align:middle line:90% [LAUGHTER] 00:03:16.950 --> 00:03:19.000 align:middle line:90%