WEBVTT 00:00:00.000 --> 00:00:03.440 align:middle line:90% 00:00:03.440 --> 00:00:10.820 align:middle line:84% I like to feel that having been writing all my life, 00:00:10.820 --> 00:00:14.975 align:middle line:84% I have written a lot of different kinds of poems. 00:00:14.975 --> 00:00:18.620 align:middle line:90% 00:00:18.620 --> 00:00:26.210 align:middle line:84% I like to feel free to have a certain range. 00:00:26.210 --> 00:00:34.310 align:middle line:84% And I'm going to read next a rather different kind of poem. 00:00:34.310 --> 00:00:38.420 align:middle line:84% I don't feel that poems, my poems, 00:00:38.420 --> 00:00:48.740 align:middle line:84% anyway fall into a really marked off categories. 00:00:48.740 --> 00:00:51.050 align:middle line:84% They don't feel to me as if they do. 00:00:51.050 --> 00:00:53.750 align:middle line:84% They seem to me to come out of the same sources 00:00:53.750 --> 00:01:05.910 align:middle line:84% and to be written initially because I need to write them 00:01:05.910 --> 00:01:12.140 align:middle line:84% and part of my need to write because I have always 00:01:12.140 --> 00:01:16.640 align:middle line:84% been interested in the art of poetry 00:01:16.640 --> 00:01:22.400 align:middle line:84% is the need to make things, which can stand free of me 00:01:22.400 --> 00:01:23.000 align:middle line:90% when made. 00:01:23.000 --> 00:01:25.730 align:middle line:90% 00:01:25.730 --> 00:01:34.490 align:middle line:84% But the same needs to define my own, 00:01:34.490 --> 00:01:41.960 align:middle line:84% to discover what I feel by saying it, and to make things, 00:01:41.960 --> 00:01:45.380 align:middle line:84% can produce, at different times, very different styles 00:01:45.380 --> 00:01:47.300 align:middle line:90% of poetry. 00:01:47.300 --> 00:01:51.400 align:middle line:84% And this one, I think you'll agree, 00:01:51.400 --> 00:01:53.630 align:middle line:84% is rather different from what I just read. 00:01:53.630 --> 00:01:55.640 align:middle line:84% It's one of a number of poems which 00:01:55.640 --> 00:01:57.590 align:middle line:84% have dates attached to them, really, 00:01:57.590 --> 00:02:00.620 align:middle line:90% as part of their titles. 00:02:00.620 --> 00:02:03.230 align:middle line:84% This one is called "The Day the Audience Walked Out on Me 00:02:03.230 --> 00:02:04.310 align:middle line:90% and Why." 00:02:04.310 --> 00:02:16.520 align:middle line:84% And it's dated May 8, 1970, Goucher College, Maryland, 00:02:16.520 --> 00:02:19.960 align:middle line:84% which was the day before one of the big Washington 00:02:19.960 --> 00:02:21.220 align:middle line:90% demonstrations. 00:02:21.220 --> 00:02:29.100 align:middle line:90% 00:02:29.100 --> 00:02:31.590 align:middle line:90% "Like this it happened. 00:02:31.590 --> 00:02:35.400 align:middle line:84% After the antiphonal reading from the Psalms 00:02:35.400 --> 00:02:39.780 align:middle line:84% and the dance of lamentation before the altar and the two 00:02:39.780 --> 00:02:47.190 align:middle line:84% poems, Life at War and What Were They Like, I began my rap 00:02:47.190 --> 00:02:53.490 align:middle line:84% and said, yes, it is well that we have gathered in this chapel 00:02:53.490 --> 00:02:58.650 align:middle line:84% to remember the students shot at Kent State. 00:02:58.650 --> 00:03:02.880 align:middle line:84% But let us be sure we know our gathering is a mockery 00:03:02.880 --> 00:03:07.770 align:middle line:84% unless we remember also the Black students shot 00:03:07.770 --> 00:03:12.360 align:middle line:84% at Orangeburg two years ago and Fred Hampton murdered 00:03:12.360 --> 00:03:17.740 align:middle line:84% in his bed by the police only months ago. 00:03:17.740 --> 00:03:23.940 align:middle line:84% And while I spoke, the people, girls, older women, a few men, 00:03:23.940 --> 00:03:28.755 align:middle line:84% began to rise and turn their backs to the altar and leave. 00:03:28.755 --> 00:03:31.290 align:middle line:90% 00:03:31.290 --> 00:03:35.910 align:middle line:84% And I went on and said, yes, it is well 00:03:35.910 --> 00:03:39.670 align:middle line:90% that we remember all of these. 00:03:39.670 --> 00:03:44.970 align:middle line:84% But let us be sure we know it is hypocrisy to think 00:03:44.970 --> 00:03:48.240 align:middle line:84% of them unless we make our actions 00:03:48.240 --> 00:03:52.280 align:middle line:84% their memorial, actions of militant resistance. 00:03:52.280 --> 00:03:55.530 align:middle line:90% 00:03:55.530 --> 00:03:59.610 align:middle line:84% By then, the pews were almost empty. 00:03:59.610 --> 00:04:02.130 align:middle line:84% And I returned to my seat and a man 00:04:02.130 --> 00:04:06.540 align:middle line:84% stood up in the back of the quiet chapel, 00:04:06.540 --> 00:04:12.450 align:middle line:84% near the wide open doors through which the green of May showed 00:04:12.450 --> 00:04:18.779 align:middle line:84% and the long shadows of late afternoon. 00:04:18.779 --> 00:04:25.080 align:middle line:84% And said my words desecrated a holy place. 00:04:25.080 --> 00:04:30.060 align:middle line:84% And a few days later, when some more students, Black, 00:04:30.060 --> 00:04:34.620 align:middle line:84% was shot at Jackson, Mississippi, 00:04:34.620 --> 00:04:38.820 align:middle line:84% no one desecrated the white folks' chapel 00:04:38.820 --> 00:04:43.220 align:middle line:84% because no memorial service was held." 00:04:43.220 --> 00:04:58.000 align:middle line:90%