WEBVTT 00:00:00.000 --> 00:00:00.660 align:middle line:90% 00:00:00.660 --> 00:00:06.312 align:middle line:84% I think, this is a poem roughly about insomnia, and it's-- 00:00:06.312 --> 00:00:08.520 align:middle line:84% I always thought insomnia sounds like the name of one 00:00:08.520 --> 00:00:09.562 align:middle line:90% of the muses, doesn't it? 00:00:09.562 --> 00:00:13.290 align:middle line:84% I mean, the 10th muse, she stands there 00:00:13.290 --> 00:00:16.920 align:middle line:84% at the foot of the bed every night, Insomnia in her robes. 00:00:16.920 --> 00:00:20.110 align:middle line:90% [LAUGHTER] 00:00:20.110 --> 00:00:24.220 align:middle line:84% It's also about how different philosophies and religions tend 00:00:24.220 --> 00:00:31.420 align:middle line:84% to take our invisible insides, and partition them up 00:00:31.420 --> 00:00:33.100 align:middle line:90% like pie slices. 00:00:33.100 --> 00:00:36.610 align:middle line:84% So that-- I mean, Freud would be id, ego, super-ego, 00:00:36.610 --> 00:00:39.730 align:middle line:84% and Christianity would be conscience and soul 00:00:39.730 --> 00:00:43.840 align:middle line:84% and rationality, and everyone who sort of has a theory-- 00:00:43.840 --> 00:00:47.380 align:middle line:84% one of the obligations of a philosophy 00:00:47.380 --> 00:00:51.940 align:middle line:84% is to partition our invisible parts, 00:00:51.940 --> 00:00:56.410 align:middle line:84% and the poem is also based on that dividing. 00:00:56.410 --> 00:00:59.980 align:middle line:90% It's called "The Night House." 00:00:59.980 --> 00:01:03.040 align:middle line:84% "Every day, the body works in the fields of the world, 00:01:03.040 --> 00:01:05.590 align:middle line:84% mending a stone wall or swinging a sickle 00:01:05.590 --> 00:01:07.840 align:middle line:90% through the tall grass. 00:01:07.840 --> 00:01:10.810 align:middle line:84% The grass of civics, the grass of money. 00:01:10.810 --> 00:01:14.020 align:middle line:84% And every night, the body curls around itself and listens 00:01:14.020 --> 00:01:16.540 align:middle line:90% for the soft bells of sleep. 00:01:16.540 --> 00:01:19.390 align:middle line:84% But the heart is restless and rises 00:01:19.390 --> 00:01:22.060 align:middle line:84% from the body in the middle of the night, 00:01:22.060 --> 00:01:25.540 align:middle line:84% leaves the trapezoidal bedroom with its thick, pictureless 00:01:25.540 --> 00:01:28.780 align:middle line:84% walls, to sit by herself at the kitchen table 00:01:28.780 --> 00:01:31.270 align:middle line:90% and heat some milk in a pan. 00:01:31.270 --> 00:01:34.210 align:middle line:84% And the mind gets up too, puts on a robe 00:01:34.210 --> 00:01:36.760 align:middle line:84% and goes downstairs, lights a cigarette, 00:01:36.760 --> 00:01:39.580 align:middle line:90% and opens a book on engineering. 00:01:39.580 --> 00:01:42.550 align:middle line:84% Even the conscience awakens and roams from room 00:01:42.550 --> 00:01:44.740 align:middle line:84% to room in the dark, darting away 00:01:44.740 --> 00:01:48.070 align:middle line:84% from every mirror like a strange fish. 00:01:48.070 --> 00:01:51.760 align:middle line:84% And the soul is up on the roof in her nightdress, 00:01:51.760 --> 00:01:54.490 align:middle line:84% straddling the ridge, singing a song 00:01:54.490 --> 00:01:58.120 align:middle line:84% about the wildness of the sea, until the first rip of pink 00:01:58.120 --> 00:01:59.950 align:middle line:90% appears in the sky. 00:01:59.950 --> 00:02:02.740 align:middle line:84% Then, they will all return to the sleeping body 00:02:02.740 --> 00:02:06.160 align:middle line:84% the way a flock of birds settles back into a tree, 00:02:06.160 --> 00:02:09.490 align:middle line:84% resuming their daily colloquy, talking 00:02:09.490 --> 00:02:12.250 align:middle line:84% to each other or themselves, even 00:02:12.250 --> 00:02:15.070 align:middle line:84% through the heat of the long afternoons. 00:02:15.070 --> 00:02:19.030 align:middle line:84% Which is why the body, that house of voices, 00:02:19.030 --> 00:02:24.160 align:middle line:84% sometimes puts down its metal tongs, its needle, or its pen 00:02:24.160 --> 00:02:27.970 align:middle line:84% to stare into the distance, to listen to all its names 00:02:27.970 --> 00:02:34.360 align:middle line:84% being called before bending again to its labor." 00:02:34.360 --> 00:02:37.710 align:middle line:90% [APPLAUSE] 00:02:37.710 --> 00:02:39.000 align:middle line:90%