WEBVTT

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And I'm going to read a little
bit from the second section

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in which Wittgenstein talks
about what would it mean

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to have a picture of reality.

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And so for his word "picture" I
substituted the word "peacock."

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"If a Sky is to be a Peacock."

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There must be something
identical between a body

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and its cry.

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For one to be an
imprint of the other.

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What a body running
or falling bears

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in common with a rainy day.

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What a body must bear
in order to cry out.

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If her body can depict a
rainy day whose form it has,

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her body in space,
a forest, a red one.

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Anything red.

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But a body cannot
depict its shatter.

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It displays it.

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Its standpoint is its shadow,
its bloody wilderness.

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Because a body whose
sinews are logical

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is called a climbing body.

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If there is a body
left to climb.

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If climbing bodies can climb
fleeing through the willow.

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How the willow and the body
is cast the same sinewy shadow

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on the grass.

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Then the body cries
from its perch,

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reciting its amnesias,
its wild consolations,

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the arrows that were
in it from the start.

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"What can be distinguished
in the wilderness of sound."

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What a sound means
in the branches

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is what is common in them.

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Rules for the translation of
one language into another.

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Every sound must be translatable
into every other sound.

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So the cries of
the injured bodies

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become the calls of birds.

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Notes for a dream.

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Not time could mean emit a time.

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Not white light, no time
could mean times emit.

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Each separate dream inhabiting
the self same wilderness.

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From the dreams
of a single body,

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the dreams of another body
are impossible to infer.

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If one body is arbitrary,
then another is the case.

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But a person and her gesture
are the same in every nest.

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In every decimation the person
and the gesture are the same.

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