WEBVTT 00:00:00.000 --> 00:00:00.720 align:middle line:90% 00:00:00.720 --> 00:00:03.180 align:middle line:90% Two poems. 00:00:03.180 --> 00:00:05.850 align:middle line:90% This is called "Listening." 00:00:05.850 --> 00:00:07.980 align:middle line:84% And when my wife was pregnant with our daughter 00:00:07.980 --> 00:00:11.190 align:middle line:84% for the first time, I was obsessed with our daughter. 00:00:11.190 --> 00:00:15.272 align:middle line:84% And I made a tape of my voice, and I'd put the headphones 00:00:15.272 --> 00:00:15.855 align:middle line:90% on her belly-- 00:00:15.855 --> 00:00:16.410 align:middle line:90% [LAUGHTER] 00:00:16.410 --> 00:00:20.640 align:middle line:84% --so that our daughter used my voice as well as hers, 00:00:20.640 --> 00:00:22.740 align:middle line:84% and I used to love just lying on her belly 00:00:22.740 --> 00:00:25.800 align:middle line:84% and listening to the little thumps. 00:00:25.800 --> 00:00:28.620 align:middle line:84% So this is imagining an ancestor of mine 00:00:28.620 --> 00:00:30.990 align:middle line:84% doing what I was doing at the time, which is listening 00:00:30.990 --> 00:00:32.670 align:middle line:90% to his wife's belly. 00:00:32.670 --> 00:00:34.410 align:middle line:84% And the images come on the scroll-- 00:00:34.410 --> 00:00:36.990 align:middle line:84% when I visited Japan I saw this scroll 00:00:36.990 --> 00:00:40.350 align:middle line:84% outside my grandparents' hometown. 00:00:40.350 --> 00:00:42.150 align:middle line:90% "Listening." 00:00:42.150 --> 00:00:49.920 align:middle line:84% A torii is a Shinto gate; hachimaki is the headbands; 00:00:49.920 --> 00:00:52.710 align:middle line:90% shoji are the paper doors. 00:00:52.710 --> 00:00:55.140 align:middle line:90% "Listening." 00:00:55.140 --> 00:00:57.660 align:middle line:84% And from that village, steaming with mist, 00:00:57.660 --> 00:01:02.130 align:middle line:84% riddled with rain, for the fishermen in the bay hauling up 00:01:02.130 --> 00:01:06.540 align:middle line:84% nets of silver flecks, for the droning of the Buddhist priest 00:01:06.540 --> 00:01:09.420 align:middle line:84% and the morning incense thickening his voice-- a bit 00:01:09.420 --> 00:01:13.020 align:middle line:90% otherworldly, almost sickly. 00:01:13.020 --> 00:01:16.410 align:middle line:84% For the oysters ripped from the sea bottom by half naked women, 00:01:16.410 --> 00:01:19.260 align:middle line:84% their skin darker than the bark in the woods, 00:01:19.260 --> 00:01:24.660 align:middle line:84% their lungs as endless as some cave where a demon dwells. 00:01:24.660 --> 00:01:26.640 align:middle line:84% Soon their harvests will be split open 00:01:26.640 --> 00:01:30.540 align:middle line:84% by a blade-- moist, meaty flesh drenched in the smell of sea 00:01:30.540 --> 00:01:33.905 align:middle line:90% bracken, the tidal winds. 00:01:33.905 --> 00:01:36.030 align:middle line:84% For the torii halfway up the mountain and the steps 00:01:36.030 --> 00:01:38.500 align:middle line:84% to the temple where the gong shimmers with echoes 00:01:38.500 --> 00:01:41.670 align:middle line:90% of bright metallic sound. 00:01:41.670 --> 00:01:44.220 align:middle line:84% For the waterfall streaming, hovering in the eye, 00:01:44.220 --> 00:01:48.000 align:middle line:90% and an illusion rising. 00:01:48.000 --> 00:01:51.830 align:middle line:84% From the cedars that have nothing to do with time. 00:01:51.830 --> 00:01:53.460 align:middle line:84% From the small mud-drenched streets 00:01:53.460 --> 00:01:56.640 align:middle line:90% of rice shops and fishmongers. 00:01:56.640 --> 00:01:59.220 align:middle line:84% From pebbles on the riverbed, the aquamarine stream, 00:01:59.220 --> 00:02:02.190 align:middle line:84% floating pine trunks filled up stream by men 00:02:02.190 --> 00:02:04.710 align:middle line:84% with hachimaki tied on their forehead 00:02:04.710 --> 00:02:11.430 align:middle line:84% and grunts of yoisho I remember from my father in childhood. 00:02:11.430 --> 00:02:14.910 align:middle line:84% For this mythical land of the empty sign and 1,000, 00:02:14.910 --> 00:02:19.650 align:middle line:84% 1,000 manners, and the tip of this peninsula far from Kyoto, 00:02:19.650 --> 00:02:22.560 align:middle line:90% the shogun's palace. 00:02:22.560 --> 00:02:25.710 align:middle line:84% In the house of shoji and clean cut pine, 00:02:25.710 --> 00:02:30.330 align:middle line:84% crawling onto a straw futon, one of his ancestors 00:02:30.330 --> 00:02:35.640 align:middle line:84% lay his head, as I do now, on a woman's belly 00:02:35.640 --> 00:02:41.220 align:middle line:84% and felt an imperceptible bump, like the bow of a boat hitting 00:02:41.220 --> 00:02:47.190 align:middle line:84% the swell, and wondered how anything so tiny 00:02:47.190 --> 00:02:52.430 align:middle line:84% could cause such rocking unbroken joy. 00:02:52.430 --> 00:02:55.000 align:middle line:90%