WEBVTT 00:00:00.000 --> 00:00:01.170 align:middle line:90% 00:00:01.170 --> 00:00:09.180 align:middle line:84% Let me find a poem that I want to-- 00:00:09.180 --> 00:00:17.670 align:middle line:84% I want to read a number of poems to sort of talk around-- 00:00:17.670 --> 00:00:19.540 align:middle line:84% and it had something to do with this-- 00:00:19.540 --> 00:00:23.040 align:middle line:90% and get off the kind of-- 00:00:23.040 --> 00:00:26.430 align:middle line:90% oh, these are first lines-- 00:00:26.430 --> 00:00:29.475 align:middle line:84% get off the talking about the subject itself. 00:00:29.475 --> 00:00:44.190 align:middle line:90% 00:00:44.190 --> 00:00:46.060 align:middle line:84% There was a poem that I had wanted 00:00:46.060 --> 00:00:48.810 align:middle line:90% to write for quite some time. 00:00:48.810 --> 00:00:51.660 align:middle line:84% And that's sometimes a good thing 00:00:51.660 --> 00:00:53.055 align:middle line:90% not to be able to write things. 00:00:53.055 --> 00:00:56.626 align:middle line:90% 00:00:56.626 --> 00:01:01.380 align:middle line:84% It means that they're in a long gestation period. 00:01:01.380 --> 00:01:03.300 align:middle line:84% And they may never decide to show themselves, 00:01:03.300 --> 00:01:06.115 align:middle line:84% but they've got a life of their own. 00:01:06.115 --> 00:01:07.740 align:middle line:84% That's the wonderful thing-- everything 00:01:07.740 --> 00:01:09.150 align:middle line:90% has a life of its own. 00:01:09.150 --> 00:01:12.910 align:middle line:84% And that life is our life only if you accept it. 00:01:12.910 --> 00:01:18.780 align:middle line:84% If you don't accept it, if you turn it into some abstraction, 00:01:18.780 --> 00:01:25.200 align:middle line:84% like a commodity, you're diminishing yourself each time. 00:01:25.200 --> 00:01:28.575 align:middle line:90% And until you get into this-- 00:01:28.575 --> 00:01:30.720 align:middle line:84% you see it happening in our culture. 00:01:30.720 --> 00:01:32.700 align:middle line:84% You get to watch it happening in the culture. 00:01:32.700 --> 00:01:36.630 align:middle line:84% And the culture then has to implode, break down, 00:01:36.630 --> 00:01:38.075 align:middle line:90% find various ways of-- 00:01:38.075 --> 00:01:39.900 align:middle line:84% I mean, how long did modernism last? 00:01:39.900 --> 00:01:42.720 align:middle line:90% About 100 years? 00:01:42.720 --> 00:01:47.430 align:middle line:84% From the middle of the 18th century to a little time 00:01:47.430 --> 00:01:48.930 align:middle line:90% after Napoleon. 00:01:48.930 --> 00:01:51.150 align:middle line:84% And it's all been postmodern since then, 00:01:51.150 --> 00:01:53.580 align:middle line:90% whatever it calls itself. 00:01:53.580 --> 00:01:55.890 align:middle line:84% This is a poem called, "One Story." 00:01:55.890 --> 00:02:03.780 align:middle line:84% And fortunately, when I wrote the poem and gave it its title, 00:02:03.780 --> 00:02:09.539 align:middle line:84% I'd forgotten that my favorite poem of Robert Graves, 00:02:09.539 --> 00:02:12.930 align:middle line:84% for whom I worked when I was in my early 20s 00:02:12.930 --> 00:02:16.620 align:middle line:90% as a tutor in his family-- 00:02:16.620 --> 00:02:20.440 align:middle line:90% Robert's favorite poem was-- 00:02:20.440 --> 00:02:25.200 align:middle line:84% to mine is "To Juan at the Winter Solstice." 00:02:25.200 --> 00:02:27.990 align:middle line:84% Juan was his-- that's the English pronunciation 00:02:27.990 --> 00:02:32.370 align:middle line:90% of his son, born in Spain. 00:02:32.370 --> 00:02:34.980 align:middle line:84% And the first line of the poem is 00:02:34.980 --> 00:02:39.030 align:middle line:84% there is one story and one story only that 00:02:39.030 --> 00:02:41.880 align:middle line:90% will prove worth your telling. 00:02:41.880 --> 00:02:43.050 align:middle line:90% Well, I believe that's true. 00:02:43.050 --> 00:02:45.390 align:middle line:84% But this wasn't what I was thinking about when 00:02:45.390 --> 00:02:46.590 align:middle line:90% I wrote the poem at all. 00:02:46.590 --> 00:02:55.070 align:middle line:90% 00:02:55.070 --> 00:02:55.805 align:middle line:90% "One Story." 00:02:55.805 --> 00:02:58.430 align:middle line:90% 00:02:58.430 --> 00:03:05.120 align:middle line:84% Always somewhere in the story, which up until now 00:03:05.120 --> 00:03:12.020 align:middle line:84% we thought was ours, whoever it was that we were being then 00:03:12.020 --> 00:03:18.380 align:middle line:84% had to walk, wander out into the green towering forest, reaching 00:03:18.380 --> 00:03:21.830 align:middle line:84% to the end of the world and beyond, 00:03:21.830 --> 00:03:27.140 align:middle line:84% older than anything, whoever we were being, could remember. 00:03:27.140 --> 00:03:32.840 align:middle line:84% And find there that it was no different from the story, 00:03:32.840 --> 00:03:35.810 align:middle line:90% anywhere in the forest. 00:03:35.810 --> 00:03:40.400 align:middle line:84% And never be able to tell, as long as the story was there, 00:03:40.400 --> 00:03:43.940 align:middle line:84% whether the fiery voices now far ahead, now 00:03:43.940 --> 00:03:47.870 align:middle line:84% underfoot, the eyes staring from their instant that 00:03:47.870 --> 00:03:50.720 align:middle line:90% held the story as one breath. 00:03:50.720 --> 00:03:54.140 align:middle line:84% The shadows offering their spread flowers, 00:03:54.140 --> 00:03:57.230 align:middle line:84% and the chill that leapt from its own turn 00:03:57.230 --> 00:04:02.690 align:middle line:84% through the hair of the nape like a light through a forest, 00:04:02.690 --> 00:04:06.500 align:middle line:90% knew the untold story all along. 00:04:06.500 --> 00:04:08.900 align:middle line:84% And were waiting at the right place, 00:04:08.900 --> 00:04:11.960 align:middle line:84% as the moment arrived for whoever it was, 00:04:11.960 --> 00:04:15.680 align:middle line:84% to be led at last by the wilds of ignorance 00:04:15.680 --> 00:04:17.720 align:middle line:90% through the forest. 00:04:17.720 --> 00:04:22.850 align:middle line:84% And come before them face to face for the first time. 00:04:22.850 --> 00:04:27.950 align:middle line:84% Recognizing them with no names and again surviving, seizing 00:04:27.950 --> 00:04:32.390 align:middle line:84% something alive to take home, out of the story. 00:04:32.390 --> 00:04:35.250 align:middle line:90% 00:04:35.250 --> 00:04:41.880 align:middle line:84% But what came out of the forest was all part of the story. 00:04:41.880 --> 00:04:45.030 align:middle line:84% Whatever died on the way, or was named 00:04:45.030 --> 00:04:48.120 align:middle line:90% but no longer recognizable. 00:04:48.120 --> 00:04:52.290 align:middle line:84% Even what vanished out of the story, finally, 00:04:52.290 --> 00:04:57.990 align:middle line:84% day after day, was becoming the story. 00:04:57.990 --> 00:05:05.760 align:middle line:84% So that when there is no more story, that will be our story. 00:05:05.760 --> 00:05:11.000 align:middle line:84% When there is no forest, that will be our forest. 00:05:11.000 --> 00:05:12.000 align:middle line:90%