WEBVTT 00:00:00.000 --> 00:00:01.740 align:middle line:90% 00:00:01.740 --> 00:00:04.440 align:middle line:90% Now I want to read one-- 00:00:04.440 --> 00:00:07.552 align:middle line:84% I wrote about 20 anti-war poems in World War II. 00:00:07.552 --> 00:00:09.510 align:middle line:84% That was written-- this poem we have just heard 00:00:09.510 --> 00:00:11.670 align:middle line:90% was written in 1944. 00:00:11.670 --> 00:00:15.510 align:middle line:90% I've written a few for this war. 00:00:15.510 --> 00:00:18.810 align:middle line:84% And I don't have time tonight to go into my theories 00:00:18.810 --> 00:00:20.590 align:middle line:90% about war or war poetry. 00:00:20.590 --> 00:00:22.470 align:middle line:90% It's a fascinating subject. 00:00:22.470 --> 00:00:25.380 align:middle line:84% There have been pro and anti-war poems 00:00:25.380 --> 00:00:29.220 align:middle line:84% from the dawn of mankind practically. 00:00:29.220 --> 00:00:33.000 align:middle line:84% And I am against war and against-- 00:00:33.000 --> 00:00:33.990 align:middle line:90% I'm on that side. 00:00:33.990 --> 00:00:38.160 align:middle line:84% But I have to admit that there are many fine pro-war poems 00:00:38.160 --> 00:00:40.320 align:middle line:90% back in the-- 00:00:40.320 --> 00:00:46.740 align:middle line:84% a little poem by Simonides for instance in ancient Greece 00:00:46.740 --> 00:00:50.340 align:middle line:84% translated by my classmate Richmond Lattimore. 00:00:50.340 --> 00:00:54.810 align:middle line:84% In about 12 lines holds that the highest thing that 00:00:54.810 --> 00:00:57.900 align:middle line:84% can happen to a young man of 18 is 00:00:57.900 --> 00:01:03.060 align:middle line:84% to die fighting for his country whether right or wrong. 00:01:03.060 --> 00:01:07.770 align:middle line:84% Well all the young men I know today don't feel that way. 00:01:07.770 --> 00:01:12.250 align:middle line:90% And this war is not for me. 00:01:12.250 --> 00:01:14.640 align:middle line:84% And I must keep off this subject. 00:01:14.640 --> 00:01:18.270 align:middle line:84% However I really thought a couple of years ago, 00:01:18.270 --> 00:01:21.960 align:middle line:84% it struck me in the simplest but the profoundest way 00:01:21.960 --> 00:01:26.520 align:middle line:84% that the reason why our boys are dying in Vietnam 00:01:26.520 --> 00:01:31.890 align:middle line:84% is so our young people can make love back here at home. 00:01:31.890 --> 00:01:38.010 align:middle line:84% So I wanted to draw a picture of ideal love under a pine tree. 00:01:38.010 --> 00:01:40.590 align:middle line:90% And here it is. 00:01:40.590 --> 00:01:42.960 align:middle line:90% "The Bower." 00:01:42.960 --> 00:01:49.110 align:middle line:84% "Under dense fir boughs, on a carpet of pine needles, 00:01:49.110 --> 00:01:53.970 align:middle line:84% in golden summer afternoon, he came 00:01:53.970 --> 00:01:59.820 align:middle line:84% as to a cathedral for the laying on of hands. 00:01:59.820 --> 00:02:03.750 align:middle line:84% She came like the heart of summer 00:02:03.750 --> 00:02:11.220 align:middle line:84% beyond the reach of words to exist in naked splendor 00:02:11.220 --> 00:02:18.180 align:middle line:84% where pain is forgotten to silent pleasure. 00:02:18.180 --> 00:02:25.290 align:middle line:84% These two realists of life without a word to say 00:02:25.290 --> 00:02:30.120 align:middle line:84% entered into the communion of old centuries, 00:02:30.120 --> 00:02:36.600 align:middle line:84% far places, zephyrs pleasing the sanctum. 00:02:36.600 --> 00:02:42.900 align:middle line:84% It was a redemption as ancient as lovers ever 00:02:42.900 --> 00:02:45.450 align:middle line:90% tried to imagine. 00:02:45.450 --> 00:02:50.190 align:middle line:84% It was what battlefields are for, 00:02:50.190 --> 00:02:57.270 align:middle line:84% to disclaim the evidence of the shooter and the shot. 00:02:57.270 --> 00:03:00.150 align:middle line:84% They never thought of the suffering 00:03:00.150 --> 00:03:04.950 align:middle line:84% of the gross battlefield under the serene pines 00:03:04.950 --> 00:03:07.260 align:middle line:90% on a bed of pine needles. 00:03:07.260 --> 00:03:11.190 align:middle line:90% They never thought of wounds. 00:03:11.190 --> 00:03:15.660 align:middle line:84% They never thought of useless death, 00:03:15.660 --> 00:03:22.860 align:middle line:84% of boys killed in Vietnam, of the bloody passion of man 00:03:22.860 --> 00:03:31.150 align:middle line:84% to maim, to make blind, the blood trench of mankind. 00:03:31.150 --> 00:03:33.660 align:middle line:90% They were in Eden. 00:03:33.660 --> 00:03:42.420 align:middle line:84% Two enacting the high dream of purity beyond the evidence. 00:03:42.420 --> 00:03:48.990 align:middle line:84% Their flesh effulgent as in Rubens, Velasquez. 00:03:48.990 --> 00:03:51.660 align:middle line:84% Zephyrs playing among the boughs, 00:03:51.660 --> 00:03:54.150 align:middle line:90% nimble in the lightsome air. 00:03:54.150 --> 00:03:58.920 align:middle line:84% Jets of purest silence, time suspended there. 00:03:58.920 --> 00:04:02.850 align:middle line:90% Looking on the timeless scene. 00:04:02.850 --> 00:04:05.850 align:middle line:90% Lovers in their trance. 00:04:05.850 --> 00:04:08.910 align:middle line:90% Death the deeper trance. 00:04:08.910 --> 00:04:11.190 align:middle line:90% Dream of bliss. 00:04:11.190 --> 00:04:13.980 align:middle line:90% Dream of death. 00:04:13.980 --> 00:04:17.190 align:middle line:90% The strength of day wanes. 00:04:17.190 --> 00:04:21.110 align:middle line:90% The blood of life pours out." 00:04:21.110 --> 00:04:24.098 align:middle line:90%