WEBVTT NOTE Created by CaptionSync from Automatic Sync Technologies www.automaticsync.com 00:00:01.226 --> 00:00:10.786 align:middle >> This poem is a takeoff against people who [inaudible]. 00:00:11.516 --> 00:00:23.596 align:middle [ Laughter ] 00:00:24.096 --> 00:00:32.586 align:middle It's called, 'Wall, Cave, and Pillar Statements, After Asoka.' 00:00:33.866 --> 00:00:45.036 align:middle In order to perfect all readers, the statements should be carved on rock walls, on cave walls, 00:00:45.736 --> 00:00:49.936 align:middle and on the side of pillars so the charm 00:00:49.936 --> 00:00:55.526 align:middle of their instruction can affect the mountain climbers near the cliffs, 00:00:56.416 --> 00:01:04.266 align:middle the plainsmen near the pillars, and the city people near the caves they go to on vacations. 00:01:07.326 --> 00:01:14.756 align:middle The statements should, and in a fair script, spell out the right text and gloss 00:01:15.586 --> 00:01:18.476 align:middle of the Philosopher's jocular remark. 00:01:19.526 --> 00:01:23.006 align:middle Text: "Honesty is the best policy." 00:01:24.636 --> 00:01:33.906 align:middle Gloss: "He means not 'best' but 'policy,' (this is the joke of it) whereas 00:01:33.906 --> 00:01:42.206 align:middle in fact Honesty is Honesty, Best is Best, and Policy is Policy, 00:01:43.346 --> 00:01:48.276 align:middle the three terms being not related, but here loosely allied. 00:01:50.356 --> 00:02:01.816 align:middle What is more important is that 'is' is, but the rocklike truth of the text resides in the 'the.' 00:02:02.516 --> 00:02:07.336 align:middle [ Laughter ] 00:02:07.836 --> 00:02:09.456 align:middle The 'the' is The. 00:02:11.316 --> 00:02:19.566 align:middle By this means the amusing sage has raised or caused to be raised the triple standard 00:02:19.666 --> 00:02:29.596 align:middle in stone: the single standard is too simple for life, the double is mere degrading hypocrisy, 00:02:30.496 --> 00:02:35.486 align:middle but the third combines the first two in a possible way, 00:02:36.186 --> 00:02:49.796 align:middle and contributes something unsayable of its own: this is the pit, nut, seed, 00:02:50.096 --> 00:02:57.686 align:middle or stone of the fruit when the fruit has been digested: It is good to do good 00:02:57.806 --> 00:03:13.236 align:middle for the wrong reason, better to do good for the good reason, and best of all to do good good-- 00:03:13.296 --> 00:03:21.196 align:middle i.e. when the doer and doe and whatever passes between them are beyond all words like 'grace' 00:03:21.416 --> 00:03:28.896 align:middle or 'anagogic insight,' or definitions like 'particular instance of a hoped-at-law, 00:03:29.866 --> 00:03:32.886 align:middle and which the rocks alone can convey. 00:03:34.126 --> 00:03:39.166 align:middle This is the real reason for the rock walls, the cave walls, and pillars, 00:03:39.886 --> 00:03:48.146 align:middle and not the base desires for permanence and display that the teacher's conceit suggests.' 00:03:49.346 --> 00:03:59.746 align:middle That is the end of the statements, but, in order to go on a way after the end so as to make 00:03:59.826 --> 00:04:06.976 align:middle up for having begun after the beginning, and thus to come around to it in order 00:04:06.976 --> 00:04:17.406 align:middle to include the whole thing, add: "In some places the poignant slogan, 'Morality is a bad joke 00:04:17.616 --> 00:04:25.216 align:middle like everything else, 'may be written or not, granted that space exists 00:04:26.426 --> 00:04:32.276 align:middle for the vulgar remarks, the dates, initials and hearts of lovers, 00:04:32.906 --> 00:04:41.496 align:middle and all other graffiti of the prisoners of this world."