WEBVTT 00:00:00.000 --> 00:00:03.390 align:middle line:84% Would we ask composers to use fewer notes 00:00:03.390 --> 00:00:07.230 align:middle line:84% or for dancers to rely on only familiar movements? 00:00:07.230 --> 00:00:10.350 align:middle line:84% We may not enjoy or even understand what they do, 00:00:10.350 --> 00:00:12.900 align:middle line:84% but that's hardly a call to relegate them 00:00:12.900 --> 00:00:16.050 align:middle line:84% to pre-approved melodies or expression. 00:00:16.050 --> 00:00:19.620 align:middle line:84% If artists aren't encouraged to expand the horizon of what's 00:00:19.620 --> 00:00:22.980 align:middle line:84% possible for human imagination and experience, 00:00:22.980 --> 00:00:25.290 align:middle line:84% perhaps we are better off leaving that 00:00:25.290 --> 00:00:29.610 align:middle line:84% to Hollywood or in the care of our elected officials. 00:00:29.610 --> 00:00:32.400 align:middle line:84% I find that the common assertion that poetry 00:00:32.400 --> 00:00:36.720 align:middle line:84% has no significant audience is merely the uncritical sentiment 00:00:36.720 --> 00:00:40.260 align:middle line:84% of its sad detractors, eager to persuade us 00:00:40.260 --> 00:00:42.600 align:middle line:84% that what they don't care to understand 00:00:42.600 --> 00:00:45.210 align:middle line:84% doesn't actually exist or that it's 00:00:45.210 --> 00:00:48.960 align:middle line:84% too difficult, that it's too pretentious, that it alienates, 00:00:48.960 --> 00:00:50.410 align:middle line:90% et cetera. 00:00:50.410 --> 00:00:53.070 align:middle line:84% Perhaps it is not the goal of a work of art 00:00:53.070 --> 00:00:56.550 align:middle line:84% to make its audience feel at home, to assuage, 00:00:56.550 --> 00:00:59.220 align:middle line:90% to reflect, or validate. 00:00:59.220 --> 00:01:02.460 align:middle line:84% When you next hear a broadcaster cite 00:01:02.460 --> 00:01:05.730 align:middle line:84% the highly readable qualities of some new book 00:01:05.730 --> 00:01:08.370 align:middle line:84% or read a review harkening to poetries 00:01:08.370 --> 00:01:10.320 align:middle line:84% and accessibility, you see, they're 00:01:10.320 --> 00:01:13.170 align:middle line:84% trying to gain your confidence by assuring you 00:01:13.170 --> 00:01:14.910 align:middle line:84% of your own lack of intelligence. 00:01:14.910 --> 00:01:17.910 align:middle line:84% And don't worry, plenty of callers will phone in to agree. 00:01:17.910 --> 00:01:20.340 align:middle line:84% When you hear this, take heart that poetry 00:01:20.340 --> 00:01:23.580 align:middle line:84% is thriving, refusing to disclose itself 00:01:23.580 --> 00:01:25.860 align:middle line:90% in ways that belie its form. 00:01:25.860 --> 00:01:29.980 align:middle line:84% This is one of its strengths, not a weakness. 00:01:29.980 --> 00:01:34.200 align:middle line:84% Though, to be sure, obscurity and difficulty are hardly 00:01:34.200 --> 00:01:36.390 align:middle line:84% ingredients for quality in poetry, 00:01:36.390 --> 00:01:38.700 align:middle line:84% let alone for effectiveness or the power 00:01:38.700 --> 00:01:41.382 align:middle line:84% to bewitch, or delight, or amuse. 00:01:41.382 --> 00:01:42.840 align:middle line:84% In other words, don't misunderstand 00:01:42.840 --> 00:01:46.650 align:middle line:84% me to say that willfully obscure poetry is of the finest 00:01:46.650 --> 00:01:50.160 align:middle line:84% quality and poetry easily approached is necessarily bad. 00:01:50.160 --> 00:01:50.970 align:middle line:90% Hardly. 00:01:50.970 --> 00:01:54.180 align:middle line:84% In fact, nowhere more than the poems of Dickinson, 00:01:54.180 --> 00:01:58.170 align:middle line:84% or Celan or Lorine Niedecker are the simplest words 00:01:58.170 --> 00:02:01.530 align:middle line:84% put to such disarming and strange effects. 00:02:01.530 --> 00:02:05.640 align:middle line:84% What I mean is that, finally, what we most want from poetry, 00:02:05.640 --> 00:02:09.840 align:middle line:84% to just mean one thing and to come out and tell us directly 00:02:09.840 --> 00:02:13.230 align:middle line:84% what that one thing is, well, poetry 00:02:13.230 --> 00:02:15.870 align:middle line:84% is unable to accommodate that wish. 00:02:15.870 --> 00:02:20.910 align:middle line:84% It befuddles, vexes, seduces and never fully reveals itself, 00:02:20.910 --> 00:02:23.820 align:middle line:84% all while laying inert there on the page before you 00:02:23.820 --> 00:02:27.470 align:middle line:84% or vanishing into the air in which it was spoken. 00:02:27.470 --> 00:02:31.400 align:middle line:84% But now, look, like those whinging critics deriding 00:02:31.400 --> 00:02:34.790 align:middle line:84% MFA programs as the pernicious corruptors of creative writing 00:02:34.790 --> 00:02:38.510 align:middle line:84% as we know it, even I have fallen into that old trap 00:02:38.510 --> 00:02:40.670 align:middle line:90% of defending poetry myself. 00:02:40.670 --> 00:02:43.220 align:middle line:84% As Jarrell says, quote, "poetry does not 00:02:43.220 --> 00:02:47.090 align:middle line:84% need to be defended any more than air or food needs 00:02:47.090 --> 00:02:48.080 align:middle line:90% to be defended. 00:02:48.080 --> 00:02:51.560 align:middle line:84% Poetry has been an indispensable part of any culture 00:02:51.560 --> 00:02:53.060 align:middle line:90% we know anything about. 00:02:53.060 --> 00:02:56.690 align:middle line:84% Human life without some form of poetry is not human life, 00:02:56.690 --> 00:03:00.350 align:middle line:90% but animal existence," unquote. 00:03:00.350 --> 00:03:03.650 align:middle line:84% But if poets are supposed to veer towards that which they 00:03:03.650 --> 00:03:06.950 align:middle line:84% do not know or understand, to make something out 00:03:06.950 --> 00:03:10.010 align:middle line:84% of that grappling, as I've argued, why should we 00:03:10.010 --> 00:03:12.350 align:middle line:84% expect anybody to follow along in such 00:03:12.350 --> 00:03:14.840 align:middle line:90% a strange, murky endeavor? 00:03:14.840 --> 00:03:18.410 align:middle line:84% We can't expect that, nor should we. 00:03:18.410 --> 00:03:22.310 align:middle line:84% In fact, to expect some kind of dutiful, assiduous readership 00:03:22.310 --> 00:03:24.500 align:middle line:90% is also a kind of elitism. 00:03:24.500 --> 00:03:27.080 align:middle line:84% I'm not sure poetry deserves readers, 00:03:27.080 --> 00:03:29.510 align:middle line:84% actually, which I know is odd to say, 00:03:29.510 --> 00:03:32.540 align:middle line:84% I realize, after all the railing against the dogma 00:03:32.540 --> 00:03:34.430 align:middle line:84% of accessibility I've unleashed here. 00:03:34.430 --> 00:03:38.660 align:middle line:84% But actually, a reader's intelligence, patience, 00:03:38.660 --> 00:03:41.210 align:middle line:84% and inquisitiveness really are gifts. 00:03:41.210 --> 00:03:43.880 align:middle line:84% And following Auden, when he says, quote, 00:03:43.880 --> 00:03:46.670 align:middle line:84% "every poet has his dream reader," 00:03:46.670 --> 00:03:50.720 align:middle line:84% I've come to feel like any careful reader, whosoever, is 00:03:50.720 --> 00:03:52.160 align:middle line:90% a dream. 00:03:52.160 --> 00:03:54.860 align:middle line:84% Perhaps what AR Ammons says is true. 00:03:54.860 --> 00:03:59.600 align:middle line:84% Quote, "having once experienced the mystery, plenitude, 00:03:59.600 --> 00:04:02.880 align:middle line:84% contradiction, and composure of a work of art, 00:04:02.880 --> 00:04:05.210 align:middle line:84% we afterwards have a built in resistance 00:04:05.210 --> 00:04:09.050 align:middle line:84% to the slogans and propaganda of oversimplification 00:04:09.050 --> 00:04:13.160 align:middle line:84% that have often contributed to the destruction of human life. 00:04:13.160 --> 00:04:18.470 align:middle line:84% Poetry is a verbal means to a non-verbal source, unquote." 00:04:18.470 --> 00:04:20.990 align:middle line:84% And if you choose to follow that grappling 00:04:20.990 --> 00:04:24.620 align:middle line:84% in mystery, plenitude, and contradiction as a reader, 00:04:24.620 --> 00:04:27.000 align:middle line:90% well, it is a gift. 00:04:27.000 --> 00:04:28.760 align:middle line:84% And it is a poet's luxury that you 00:04:28.760 --> 00:04:31.190 align:middle line:84% might wish to follow along and make meanings 00:04:31.190 --> 00:04:33.440 align:middle line:84% along any particular thread of words 00:04:33.440 --> 00:04:38.150 align:middle line:84% forming stanzas, those verbal means to a non-verbal source. 00:04:38.150 --> 00:04:42.110 align:middle line:84% And truly, a bright, curious reader is a gift. 00:04:42.110 --> 00:04:47.510 align:middle line:84% The good news is that in poetry, they are inextricable. 00:04:47.510 --> 00:04:51.810 align:middle line:84% What you get from the poem is precisely what you give to it, 00:04:51.810 --> 00:04:52.940 align:middle line:90% and that's lovely. 00:04:52.940 --> 00:04:58.630 align:middle line:84% At times, fatiguing too, no doubt, but still lovely. 00:04:58.630 --> 00:05:01.840 align:middle line:84% Accepting the award for Distinguished Contribution 00:05:01.840 --> 00:05:05.080 align:middle line:84% to American Letters at the National Book Awards, 00:05:05.080 --> 00:05:08.320 align:middle line:84% John Ashbery said of poetry, quote, 00:05:08.320 --> 00:05:11.530 align:middle line:84% "it is fun, though it isn't supposed to be. 00:05:11.530 --> 00:05:15.400 align:middle line:84% But somehow, the difficulty is embedded in the pleasure," 00:05:15.400 --> 00:05:17.150 align:middle line:90% end quote. 00:05:17.150 --> 00:05:20.060 align:middle line:84% Surely, this can be the case with reading too, as when 00:05:20.060 --> 00:05:23.520 align:middle line:90% a poem truly disarms us. 00:05:23.520 --> 00:05:25.800 align:middle line:84% One of the definitions of "accessible" 00:05:25.800 --> 00:05:29.700 align:middle line:84% is "open to the influence of," as in, 00:05:29.700 --> 00:05:33.130 align:middle line:90% a mind accessible to reason. 00:05:33.130 --> 00:05:37.060 align:middle line:84% To be open to the influence of the unknowns of a poem, 00:05:37.060 --> 00:05:39.100 align:middle line:84% that is the kind of accessibility 00:05:39.100 --> 00:05:42.850 align:middle line:84% I hope to encourage here, not for poetry to accommodate 00:05:42.850 --> 00:05:46.630 align:middle line:84% our expectations, but for us to accommodate 00:05:46.630 --> 00:05:51.500 align:middle line:84% the strangeness of what a poem might present us with. 00:05:51.500 --> 00:05:52.000 align:middle line:90%