WEBVTT 00:00:00.000 --> 00:00:00.920 align:middle line:90% 00:00:00.920 --> 00:00:04.190 align:middle line:84% I want to play now a little clip that 00:00:04.190 --> 00:00:08.210 align:middle line:84% can be found on YouTube that comes from the television show 00:00:08.210 --> 00:00:13.310 align:middle line:84% Mad Men, and it is basically, the central character 00:00:13.310 --> 00:00:15.560 align:middle line:84% in the show, this guy Don Draper. 00:00:15.560 --> 00:00:17.900 align:middle line:84% Perhaps many of you have seen it, 00:00:17.900 --> 00:00:20.210 align:middle line:84% but if you haven't the central character 00:00:20.210 --> 00:00:23.870 align:middle line:84% is a guy named Don Draper who is an ad executive. 00:00:23.870 --> 00:00:27.560 align:middle line:84% The show takes place in, initially, in the late 1950s 00:00:27.560 --> 00:00:30.830 align:middle line:84% and then moves into the early 60s and the mid-60s 00:00:30.830 --> 00:00:32.030 align:middle line:90% as the seasons go along. 00:00:32.030 --> 00:00:38.090 align:middle line:84% But he is an ad executive, he in New York, 00:00:38.090 --> 00:00:42.590 align:middle line:84% he lives in the suburbs, and he's 00:00:42.590 --> 00:00:46.220 align:middle line:84% living, what in some ways on the surface, 00:00:46.220 --> 00:00:49.650 align:middle line:84% is a very typical American life for that time, 00:00:49.650 --> 00:00:52.790 align:middle line:84% the surface of kind of satisfaction and conformity, 00:00:52.790 --> 00:00:57.080 align:middle line:84% and the culture of consumption and optimism, sort 00:00:57.080 --> 00:01:00.230 align:middle line:84% of the high-water mark of the American century 00:01:00.230 --> 00:01:02.090 align:middle line:90% in a lot of ways. 00:01:02.090 --> 00:01:04.310 align:middle line:84% And Don Draper is a very complicated, 00:01:04.310 --> 00:01:06.748 align:middle line:84% literally self-invented man, and I 00:01:06.748 --> 00:01:09.290 align:middle line:84% don't want to give too much away if you haven't seen the show 00:01:09.290 --> 00:01:11.540 align:middle line:90% and you want to go and watch it. 00:01:11.540 --> 00:01:17.270 align:middle line:84% But he has very much invented an identity for himself. 00:01:17.270 --> 00:01:20.060 align:middle line:84% So I was very interested in this clip. 00:01:20.060 --> 00:01:24.770 align:middle line:84% I hadn't actually seen it myself until I was looking around 00:01:24.770 --> 00:01:28.580 align:middle line:84% for some recordings online of some of the New York School 00:01:28.580 --> 00:01:31.850 align:middle line:84% poets reading their poems and stumbled on to this. 00:01:31.850 --> 00:01:37.800 align:middle line:84% So he, in this scene, he is reciting actually a stanza. 00:01:37.800 --> 00:01:41.430 align:middle line:84% It's the fourth section of a poem by Frank O'Hara called 00:01:41.430 --> 00:01:41.930 align:middle line:90% Mayakovsky. 00:01:41.930 --> 00:01:45.230 align:middle line:84% So Mayakovsky was a Russian poet who 00:01:45.230 --> 00:01:49.970 align:middle line:84% was an influence on Frank O'Hara, and in many ways, 00:01:49.970 --> 00:01:53.030 align:middle line:84% this is not a typical Frank O'Hara poem. 00:01:53.030 --> 00:01:55.520 align:middle line:84% It's kind of somber, and there's a sense 00:01:55.520 --> 00:01:59.180 align:middle line:84% in this clip of a kind of dark undertow 00:01:59.180 --> 00:02:01.940 align:middle line:84% and it's not the sort of, simple sort 00:02:01.940 --> 00:02:05.870 align:middle line:84% of, sense of this character's life having a character, 00:02:05.870 --> 00:02:08.630 align:middle line:84% personal life having a kind of undertow to it, 00:02:08.630 --> 00:02:11.630 align:middle line:84% but the sort of life of the culture having an undertow. 00:02:11.630 --> 00:02:13.970 align:middle line:84% And I think in some ways, you can feel O'Hara 00:02:13.970 --> 00:02:18.200 align:middle line:84% like putting his fingers on it, although it's quite 00:02:18.200 --> 00:02:20.420 align:middle line:90% personal I think in some ways. 00:02:20.420 --> 00:02:26.300 align:middle line:84% And there's something in the last couple of lines 00:02:26.300 --> 00:02:30.980 align:middle line:84% of what he's reciting that made me think of the Creeley poem, 00:02:30.980 --> 00:02:33.140 align:middle line:84% and I'll say what that is as soon as it's over. 00:02:33.140 --> 00:02:34.310 align:middle line:90% So this is it. 00:02:34.310 --> 00:02:41.630 align:middle line:90% 00:02:41.630 --> 00:02:45.140 align:middle line:84% Now I am quietly waiting for the catastrophe of my personality 00:02:45.140 --> 00:02:49.310 align:middle line:84% to seem beautiful again, and interesting, and modern. 00:02:49.310 --> 00:02:57.850 align:middle line:90% 00:02:57.850 --> 00:03:02.080 align:middle line:84% The country is gray, and brown, and white, and trees. 00:03:02.080 --> 00:03:05.840 align:middle line:90% 00:03:05.840 --> 00:03:10.060 align:middle line:84% Snows and skies of laughter, always diminishing. 00:03:10.060 --> 00:03:13.375 align:middle line:84% Less funny, not just darker, not just gray. 00:03:13.375 --> 00:03:16.460 align:middle line:90% 00:03:16.460 --> 00:03:19.860 align:middle line:84% And it may be the coldest day of the year. 00:03:19.860 --> 00:03:22.590 align:middle line:90% What does he think of that? 00:03:22.590 --> 00:03:27.170 align:middle line:90% I mean, what do I? 00:03:27.170 --> 00:03:31.900 align:middle line:84% And if I do, perhaps I am myself again. 00:03:31.900 --> 00:03:40.920 align:middle line:90% 00:03:40.920 --> 00:03:44.010 align:middle line:84% So you know, it's very interested in those lines. 00:03:44.010 --> 00:03:46.800 align:middle line:84% You know, what does he think of that? 00:03:46.800 --> 00:03:48.330 align:middle line:90% I mean, what do I? 00:03:48.330 --> 00:03:52.620 align:middle line:84% And if I do, perhaps I am myself again, 00:03:52.620 --> 00:03:54.840 align:middle line:84% because I think that they, in some odd, 00:03:54.840 --> 00:03:57.870 align:middle line:84% offhand way embody this thing that Creeley is also 00:03:57.870 --> 00:04:00.570 align:middle line:84% talking about, which is that one returns 00:04:00.570 --> 00:04:03.060 align:middle line:90% to oneself through poetry. 00:04:03.060 --> 00:04:07.230 align:middle line:84% I mean, Creeley has literally talked about that, 00:04:07.230 --> 00:04:11.430 align:middle line:84% that poetry is a kind of returning to oneself refreshed 00:04:11.430 --> 00:04:13.440 align:middle line:90% hopefully, often I think. 00:04:13.440 --> 00:04:16.320 align:middle line:84% And certainly, in the work of the New York School 00:04:16.320 --> 00:04:19.950 align:middle line:84% that is a fact, but that when one 00:04:19.950 --> 00:04:27.640 align:middle line:84% is in contact with oneself one feels themselves. 00:04:27.640 --> 00:04:30.580 align:middle line:84% I mean, it's a sort of tautological you know, premise, 00:04:30.580 --> 00:04:34.540 align:middle line:84% but I think in the hands of the New York School poets, what 00:04:34.540 --> 00:04:37.210 align:middle line:84% it's about is a kind of immediacy, 00:04:37.210 --> 00:04:40.600 align:middle line:84% and a sense of aliveness, and the sort of, value 00:04:40.600 --> 00:04:44.980 align:middle line:84% of ordinary life, not extraordinary life, 00:04:44.980 --> 00:04:46.900 align:middle line:90% ordinary life, OK. 00:04:46.900 --> 00:04:49.090 align:middle line:84% So I'd like to talk about that tonight, 00:04:49.090 --> 00:04:52.750 align:middle line:84% and O'Hara has this great, great line in a poem 00:04:52.750 --> 00:04:57.040 align:middle line:84% that I've actually sort of, forgotten in which he says, 00:04:57.040 --> 00:05:01.210 align:middle line:84% it's only ever about being more alive. 00:05:01.210 --> 00:05:07.750 align:middle line:84% And I think that alone is enough to kind of point 00:05:07.750 --> 00:05:11.680 align:middle line:84% us in the direction of a poetry of risk, 00:05:11.680 --> 00:05:15.820 align:middle line:84% that it's not simply about recalling 00:05:15.820 --> 00:05:19.420 align:middle line:84% the pleasures and the sort of wonderful moments in life. 00:05:19.420 --> 00:05:21.370 align:middle line:84% But that also what he's registering 00:05:21.370 --> 00:05:26.080 align:middle line:84% is this sort of sense that those things are rescued, in part, 00:05:26.080 --> 00:05:29.680 align:middle line:84% you know, because he was living in a culture 00:05:29.680 --> 00:05:35.440 align:middle line:84% that he understood was false, and that he understood 00:05:35.440 --> 00:05:38.200 align:middle line:90% had many things wrong with it. 00:05:38.200 --> 00:05:41.140 align:middle line:84% But he never really registered those things directly, 00:05:41.140 --> 00:05:42.640 align:middle line:84% and that's kind of one of the things 00:05:42.640 --> 00:05:44.500 align:middle line:90% I want to get at tonight. 00:05:44.500 --> 00:05:45.000 align:middle line:90%