WEBVTT 00:00:00.000 --> 00:00:04.690 align:middle line:90% [APPLAUSE] 00:00:04.690 --> 00:00:07.540 align:middle line:84% I've asked poet and artist Eric Magrane 00:00:07.540 --> 00:00:09.190 align:middle line:90% to introduce tonight's reader. 00:00:09.190 --> 00:00:11.710 align:middle line:84% Eric has taught several poetry and ecology 00:00:11.710 --> 00:00:13.240 align:middle line:90% classes for the Poetry Center. 00:00:13.240 --> 00:00:15.130 align:middle line:84% And in November he and Wendy Burk 00:00:15.130 --> 00:00:17.080 align:middle line:84% are going to lead a two day workshop called 00:00:17.080 --> 00:00:19.160 align:middle line:90% Poetry Goes For a Hike. 00:00:19.160 --> 00:00:20.800 align:middle line:90% So sign up for that. 00:00:20.800 --> 00:00:24.400 align:middle line:84% He's also the editor of Spiral Orb, an online experiment 00:00:24.400 --> 00:00:26.320 align:middle line:90% in permaculture poetics. 00:00:26.320 --> 00:00:27.760 align:middle line:90% Ask him about that later. 00:00:27.760 --> 00:00:29.440 align:middle line:90% Please welcome, Eric Magrane. 00:00:29.440 --> 00:00:38.450 align:middle line:90% [LAUGHTER] 00:00:38.450 --> 00:00:42.980 align:middle line:84% I'd like to say a brief word about Gary Snyder and time. 00:00:42.980 --> 00:00:46.640 align:middle line:84% In his essay Entering the 50th Millennium, 00:00:46.640 --> 00:00:50.060 align:middle line:84% he writes about viewing cave art of the Upper Paleolithic. 00:00:50.060 --> 00:00:53.220 align:middle line:90% 00:00:53.220 --> 00:00:57.150 align:middle line:84% In doing so, he rethinks our various cultural calendars 00:00:57.150 --> 00:01:00.210 align:middle line:84% and places us today within the 50th Millennium 00:01:00.210 --> 00:01:02.940 align:middle line:90% in a Homo sapiens calendar. 00:01:02.940 --> 00:01:06.900 align:middle line:84% In this calendar he suggests and I'll quote from him here, 00:01:06.900 --> 00:01:10.920 align:middle line:84% "a diachronic view in which we extend our tolerance back 00:01:10.920 --> 00:01:15.690 align:middle line:84% in time taking a sympathetic open and respectful attitude 00:01:15.690 --> 00:01:18.720 align:middle line:84% toward the peoples of the deep past." 00:01:18.720 --> 00:01:23.310 align:middle line:84% Then he wonders what images our voices will carry to the people 00:01:23.310 --> 00:01:26.940 align:middle line:90% 10,000 years hence. 00:01:26.940 --> 00:01:29.970 align:middle line:84% This push to extend our relationship with time 00:01:29.970 --> 00:01:32.910 align:middle line:90% is not just a poetic exercise. 00:01:32.910 --> 00:01:35.250 align:middle line:90% It makes sense. 00:01:35.250 --> 00:01:38.730 align:middle line:84% In a recent book of essays, Back on the Fire Snyder 00:01:38.730 --> 00:01:42.720 align:middle line:84% pushes for 1,000 year forest plan taking into account 00:01:42.720 --> 00:01:45.570 align:middle line:90% the role of fire ecology. 00:01:45.570 --> 00:01:49.050 align:middle line:84% In a present when short sightedness is the norm 00:01:49.050 --> 00:01:51.180 align:middle line:90% we would do well to listen. 00:01:51.180 --> 00:01:53.550 align:middle line:84% If we do, we may just have a chance 00:01:53.550 --> 00:01:56.250 align:middle line:84% for the Homo sapiens calendar to press on 00:01:56.250 --> 00:01:59.680 align:middle line:90% beyond another 10,000 years. 00:01:59.680 --> 00:02:03.510 align:middle line:84% So here we are in the postmodern Holocene 00:02:03.510 --> 00:02:06.390 align:middle line:84% looking out 10,000 years in either direction 00:02:06.390 --> 00:02:09.419 align:middle line:84% in our Homo sapiens calendar, celebrating 00:02:09.419 --> 00:02:13.315 align:middle line:84% 50 years of the Poetry Center with the reading by Gary Snyder 00:02:13.315 --> 00:02:13.815 align:middle line:90% tonight. 00:02:13.815 --> 00:02:16.500 align:middle line:90% 00:02:16.500 --> 00:02:18.750 align:middle line:84% As I'm sure you all know, Gary Snyder 00:02:18.750 --> 00:02:22.710 align:middle line:84% is a writer, a Buddhist and a bio- regionalist. 00:02:22.710 --> 00:02:25.530 align:middle line:84% He was born in San Francisco in 1930 00:02:25.530 --> 00:02:29.250 align:middle line:84% and is the author of 18 books of poetry and prose 00:02:29.250 --> 00:02:34.110 align:middle line:84% including Turtle Island which won the Pulitzer Prize in 1975. 00:02:34.110 --> 00:02:36.180 align:middle line:84% Mountains and Rivers Without End which 00:02:36.180 --> 00:02:40.200 align:middle line:84% won the Bollingen prize in 1997 and the influential book 00:02:40.200 --> 00:02:43.620 align:middle line:84% of essays The Practice of the Wild. 00:02:43.620 --> 00:02:46.950 align:middle line:84% He has been a logger, a forest fighter, a lookout, 00:02:46.950 --> 00:02:50.400 align:middle line:84% a professor, and a zen student in Japan. 00:02:50.400 --> 00:02:53.640 align:middle line:84% He lives in the Northern Sierra of California. 00:02:53.640 --> 00:02:56.070 align:middle line:84% Tonight, he'll read his own work as well as 00:02:56.070 --> 00:02:59.130 align:middle line:84% reminisce about his friendship with Poetry Center's founder 00:02:59.130 --> 00:03:01.650 align:middle line:90% Ruth Stefan. 00:03:01.650 --> 00:03:04.170 align:middle line:84% One of my favorite poems is Snyder's poem 00:03:04.170 --> 00:03:07.320 align:middle line:84% "The Canyon Wren" that's part witness and part 00:03:07.320 --> 00:03:08.880 align:middle line:90% elegy for a river. 00:03:08.880 --> 00:03:11.850 align:middle line:84% And it takes place on a trip down the Stanislaus river 00:03:11.850 --> 00:03:14.250 align:middle line:90% before it was dammed. 00:03:14.250 --> 00:03:17.340 align:middle line:84% The poem rests on the song of the Canyon Wren, which 00:03:17.340 --> 00:03:19.110 align:middle line:90% Snyder directly quotes. 00:03:19.110 --> 00:03:22.020 align:middle line:84% And I'll quote Snyder quoting "The Canyon Wren." 00:03:22.020 --> 00:03:25.500 align:middle line:90% Titi, ti ti ti ti ti. 00:03:25.500 --> 00:03:29.550 align:middle line:84% The poem then reaches back close to 1,000 years to pull 00:03:29.550 --> 00:03:35.490 align:middle line:84% in quotes from Buddhist masters Su Tung P'o and Dogen. 00:03:35.490 --> 00:03:38.760 align:middle line:84% The Canyon wren in being directly quoted is given 00:03:38.760 --> 00:03:43.140 align:middle line:84% as much respect as the two human poets. 00:03:43.140 --> 00:03:46.410 align:middle line:84% The poem ends with the following lines, 00:03:46.410 --> 00:03:50.580 align:middle line:84% these songs that are here and gone, here and gone 00:03:50.580 --> 00:03:54.570 align:middle line:90% to purify our ears. 00:03:54.570 --> 00:03:57.720 align:middle line:84% Many songs are in conversation within each other. 00:03:57.720 --> 00:04:03.840 align:middle line:84% Within and across time through the window of Snyder's work. 00:04:03.840 --> 00:04:05.790 align:middle line:84% Ladies and gentlemen, here tonight 00:04:05.790 --> 00:04:09.570 align:middle line:84% to help clarify our ears please welcome Gary Snyder. 00:04:09.570 --> 00:04:11.420 align:middle line:90% [APPLAUSE] 00:04:11.420 --> 00:04:34.000 align:middle line:90%