WEBVTT 00:00:00.000 --> 00:00:01.320 align:middle line:90% 00:00:01.320 --> 00:00:06.390 align:middle line:84% Mu Ch'i's Persimmons-- that's this painting. 00:00:06.390 --> 00:00:11.360 align:middle line:90% 00:00:11.360 --> 00:00:17.120 align:middle line:84% The original is only brought out and shown only 00:00:17.120 --> 00:00:21.470 align:middle line:84% to a few invited and selected guests one time a year. 00:00:21.470 --> 00:00:24.070 align:middle line:90% 00:00:24.070 --> 00:00:29.260 align:middle line:84% And you have to arrange for that months ahead maybe. 00:00:29.260 --> 00:00:32.320 align:middle line:84% If they don't know you, they probably won't even answer. 00:00:32.320 --> 00:00:34.410 align:middle line:90% If nobody will speak for you-- 00:00:34.410 --> 00:00:36.520 align:middle line:84% now, in Japan, you don't just go in 00:00:36.520 --> 00:00:42.550 align:middle line:84% and tell people how great you are and give them your card. 00:00:42.550 --> 00:00:43.940 align:middle line:90% And expect it to work. 00:00:43.940 --> 00:00:45.790 align:middle line:84% You have to have somebody vouch for you. 00:00:45.790 --> 00:00:48.370 align:middle line:90% You have to have connections-- 00:00:48.370 --> 00:00:50.320 align:middle line:84% somebody that they know that says, oh, this 00:00:50.320 --> 00:00:51.845 align:middle line:90% is a good person. 00:00:51.845 --> 00:00:54.470 align:middle line:84% Now, that's the way it actually works in the real world anyway, 00:00:54.470 --> 00:00:57.220 align:middle line:90% but you know. 00:00:57.220 --> 00:01:01.330 align:middle line:84% So one story about this that I heard 00:01:01.330 --> 00:01:03.490 align:middle line:90% from one of the other priests. 00:01:03.490 --> 00:01:10.960 align:middle line:84% Some years ago a somewhat pushy [SPEAKING JAPANESE] that is 00:01:10.960 --> 00:01:13.570 align:middle line:84% to say a person who made a whole lot of money in the short 00:01:13.570 --> 00:01:14.500 align:middle line:90% time-- 00:01:14.500 --> 00:01:18.505 align:middle line:84% up in Tokyo announced that he wanted to see the Mu 00:01:18.505 --> 00:01:20.470 align:middle line:90% Ch'i's Persimmons painting. 00:01:20.470 --> 00:01:23.380 align:middle line:84% And he was willing to donate some money to the temple 00:01:23.380 --> 00:01:26.290 align:middle line:90% and so forth. 00:01:26.290 --> 00:01:31.810 align:middle line:84% And without even exactly waiting for a proper introduction 00:01:31.810 --> 00:01:35.710 align:middle line:84% or invitation, he arrived on the day that he knew. 00:01:35.710 --> 00:01:38.590 align:middle line:84% Because it's listed in something, 00:01:38.590 --> 00:01:42.130 align:middle line:84% some book, on what day that they show it. 00:01:42.130 --> 00:01:46.740 align:middle line:84% So he turned up and was greeted in the [SPEAKING JAPANESE] 00:01:46.740 --> 00:01:48.800 align:middle line:90% the entrance way. 00:01:48.800 --> 00:01:52.210 align:middle line:90% And they were nice to him. 00:01:52.210 --> 00:01:56.080 align:middle line:84% They led him into a room and they said, please sit here, 00:01:56.080 --> 00:01:58.670 align:middle line:90% and we'll bring you some tea. 00:01:58.670 --> 00:01:59.920 align:middle line:90% And they brought him some tea. 00:01:59.920 --> 00:02:01.060 align:middle line:90% And he looked around. 00:02:01.060 --> 00:02:07.970 align:middle line:84% And there was a painting in the [SPEAKING JAPANESE].. 00:02:07.970 --> 00:02:13.210 align:middle line:84% And so he went in on his knees and he looked at it 00:02:13.210 --> 00:02:14.380 align:middle line:90% and gazed at it. 00:02:14.380 --> 00:02:18.310 align:middle line:84% And then when the people came back, he enthused about it 00:02:18.310 --> 00:02:20.140 align:middle line:90% and talked about it. 00:02:20.140 --> 00:02:23.110 align:middle line:84% And then, finally, [INAUDIBLE] came in. 00:02:23.110 --> 00:02:27.610 align:middle line:84% And after 20 minutes of this, and the man 00:02:27.610 --> 00:02:30.130 align:middle line:84% was still saying what a wonderful painting it is. 00:02:30.130 --> 00:02:31.433 align:middle line:90% I'm so happy to see it. 00:02:31.433 --> 00:02:33.850 align:middle line:84% And [INAUDIBLE] said, oh, do you want to see the real one? 00:02:33.850 --> 00:02:36.880 align:middle line:90% 00:02:36.880 --> 00:02:39.730 align:middle line:90% What he had put up was a copy. 00:02:39.730 --> 00:02:43.090 align:middle line:90% That was really humiliating. 00:02:43.090 --> 00:02:45.070 align:middle line:90% So they did show the real one. 00:02:45.070 --> 00:02:48.040 align:middle line:84% Well, Ruth Stephan saw the real one. 00:02:48.040 --> 00:02:50.110 align:middle line:84% And I think she saw it two times, 00:02:50.110 --> 00:02:53.902 align:middle line:84% which is almost a lifetime record for almost anybody. 00:02:53.902 --> 00:02:56.680 align:middle line:90% 00:02:56.680 --> 00:02:59.500 align:middle line:90% I have a reproduction of it. 00:02:59.500 --> 00:03:01.570 align:middle line:90% You can buy through-- 00:03:01.570 --> 00:03:03.040 align:middle line:90% or could in those days-- 00:03:03.040 --> 00:03:05.590 align:middle line:84% through a very fine printer in Kyoto, 00:03:05.590 --> 00:03:08.740 align:middle line:84% you could buy a scale reproduction of it. 00:03:08.740 --> 00:03:10.750 align:middle line:84% And I'm sure that's what [INAUDIBLE] 00:03:10.750 --> 00:03:13.030 align:middle line:90% had hanging on the wall. 00:03:13.030 --> 00:03:17.470 align:middle line:84% So I have one of those, and I took it to my mounter-- 00:03:17.470 --> 00:03:18.790 align:middle line:90% scroll mounter. 00:03:18.790 --> 00:03:23.440 align:middle line:84% And with a lot of discussion, we put a proper rolling-- 00:03:23.440 --> 00:03:25.460 align:middle line:90% roll up scroll mounting on it. 00:03:25.460 --> 00:03:26.890 align:middle line:90% So I still have it. 00:03:26.890 --> 00:03:30.640 align:middle line:84% And I hang it, as the poem says, generally in the fall 00:03:30.640 --> 00:03:33.790 align:middle line:84% because that's what persimmons become ripe. 00:03:33.790 --> 00:03:37.700 align:middle line:84% And so it's a plant that belongs with the fall season. 00:03:37.700 --> 00:03:41.150 align:middle line:84% So this is called "Mu Ch'i's Persimmons." 00:03:41.150 --> 00:03:46.190 align:middle line:84% Quoting at the beginning here Dogen, 12th century, 00:03:46.190 --> 00:03:49.670 align:middle line:84% the zen philosopher where he said, 00:03:49.670 --> 00:03:53.900 align:middle line:84% "there is no remedy for satisfying hunger other 00:03:53.900 --> 00:03:55.760 align:middle line:90% than a painted rice cake." 00:03:55.760 --> 00:03:58.320 align:middle line:90% 00:03:58.320 --> 00:04:00.840 align:middle line:84% He goes on at some length in that essay 00:04:00.840 --> 00:04:05.120 align:middle line:84% that people think that the paintings aren't real. 00:04:05.120 --> 00:04:08.550 align:middle line:84% He said, "you'll never understand reality 00:04:08.550 --> 00:04:11.490 align:middle line:84% if you go on thinking like that." 00:04:11.490 --> 00:04:14.100 align:middle line:84% And then he says, "there's no cure for it 00:04:14.100 --> 00:04:15.510 align:middle line:90% other than a painted rice cake." 00:04:15.510 --> 00:04:18.180 align:middle line:90% 00:04:18.180 --> 00:04:26.730 align:middle line:84% "On a back wall down the hall lit by a side glass door is 00:04:26.730 --> 00:04:31.680 align:middle line:84% the scroll of Mu Ch'i's great Sumi painting-- 00:04:31.680 --> 00:04:32.610 align:middle line:90% Persimmons. 00:04:32.610 --> 00:04:37.100 align:middle line:90% 00:04:37.100 --> 00:04:43.280 align:middle line:84% The wind weights hanging from the axles hold it still. 00:04:43.280 --> 00:04:47.555 align:middle line:84% Perfect statement of emptiness, no other than form. 00:04:47.555 --> 00:04:50.330 align:middle line:90% 00:04:50.330 --> 00:04:53.780 align:middle line:84% The twig and the stock still on-- 00:04:53.780 --> 00:04:58.490 align:middle line:84% the way they sell them in the market even know. 00:04:58.490 --> 00:05:03.410 align:middle line:84% The original is in Kyoto at a lovely Rinzai temple 00:05:03.410 --> 00:05:07.440 align:middle line:90% where they show it once a year. 00:05:07.440 --> 00:05:11.660 align:middle line:84% This one is a perfect copy from Benrido. 00:05:11.660 --> 00:05:14.450 align:middle line:84% I chose the mounting elements myself 00:05:14.450 --> 00:05:17.760 align:middle line:90% with the advice of the mounter. 00:05:17.760 --> 00:05:20.900 align:middle line:90% I hang it every fall. 00:05:20.900 --> 00:05:25.190 align:middle line:84% And, now, to these overripe persimmons from Mike 00:05:25.190 --> 00:05:30.980 align:middle line:84% and Barbara's Orchard, napkin in hand, I bend over the sink 00:05:30.980 --> 00:05:34.250 align:middle line:90% and suck the sweet orange goop. 00:05:34.250 --> 00:05:36.750 align:middle line:90% That's how I like it. 00:05:36.750 --> 00:05:41.800 align:middle line:84% Gripping a little twig, those painted persimmons sure cure 00:05:41.800 --> 00:05:42.300 align:middle line:90% hunger." 00:05:42.300 --> 00:05:50.280 align:middle line:90% 00:05:50.280 --> 00:05:54.030 align:middle line:84% The species represented there is called tamopan. 00:05:54.030 --> 00:05:55.300 align:middle line:90% I saw them in China. 00:05:55.300 --> 00:05:58.650 align:middle line:84% I'd never seen that species in the United States. 00:05:58.650 --> 00:06:01.140 align:middle line:84% They have eight or 10 different persimmon species 00:06:01.140 --> 00:06:02.940 align:middle line:90% in Japan and China. 00:06:02.940 --> 00:06:05.430 align:middle line:90% We only have two here-- 00:06:05.430 --> 00:06:08.730 align:middle line:90% the hard ones and the soft ones. 00:06:08.730 --> 00:06:10.670 align:middle line:90% What are they called? 00:06:10.670 --> 00:06:12.000 align:middle line:90%