WEBVTT 00:00:00.000 --> 00:00:00.990 align:middle line:90% 00:00:00.990 --> 00:00:03.990 align:middle line:90% Thank you, Sean. 00:00:03.990 --> 00:00:09.453 align:middle line:84% My love for you truly knows no bounds, well, maybe 00:00:09.453 --> 00:00:10.245 align:middle line:90% a couple of bounds. 00:00:10.245 --> 00:00:16.940 align:middle line:90% 00:00:16.940 --> 00:00:20.040 align:middle line:84% Love to thank the University of Arizona Poetry Center which 00:00:20.040 --> 00:00:26.700 align:middle line:84% is a truly phenomenal special place. 00:00:26.700 --> 00:00:27.720 align:middle line:90% I live in Seattle. 00:00:27.720 --> 00:00:29.430 align:middle line:84% There's a variety of great things going 00:00:29.430 --> 00:00:32.520 align:middle line:84% on but there's no site, there's no space 00:00:32.520 --> 00:00:37.590 align:middle line:84% that exists like the Poetry Center in Seattle, 00:00:37.590 --> 00:00:42.900 align:middle line:84% much to the loneliness of hearts in the Northwest. 00:00:42.900 --> 00:00:44.400 align:middle line:90% So thank you to everybody here. 00:00:44.400 --> 00:00:47.370 align:middle line:84% Thank you especially to Phillip and Akila 00:00:47.370 --> 00:00:52.020 align:middle line:84% who are two poets who are doing truly 00:00:52.020 --> 00:00:54.000 align:middle line:90% legitimately significant work. 00:00:54.000 --> 00:00:55.830 align:middle line:84% It's very serious significant work. 00:00:55.830 --> 00:00:58.470 align:middle line:84% And so it's really wonderful to be able to open up 00:00:58.470 --> 00:01:01.380 align:middle line:90% for the two of you. 00:01:01.380 --> 00:01:02.730 align:middle line:90% I'm going to read three poems. 00:01:02.730 --> 00:01:05.038 align:middle line:84% I'm going to read a poem that's about a month old, 00:01:05.038 --> 00:01:07.080 align:middle line:84% I'm going to read a poem that's about a year old, 00:01:07.080 --> 00:01:09.413 align:middle line:84% and I'm going to read a poem that's about two years old. 00:01:09.413 --> 00:01:12.620 align:middle line:90% 00:01:12.620 --> 00:01:14.590 align:middle line:84% And I'm going to read them in that order. 00:01:14.590 --> 00:01:16.620 align:middle line:90% So this is the month old poem. 00:01:16.620 --> 00:01:20.220 align:middle line:84% I spoke-- we had a little meeting with a class today 00:01:20.220 --> 00:01:25.470 align:middle line:84% up there and I was saying that I tend to write serial work 00:01:25.470 --> 00:01:30.790 align:middle line:84% or everything I write fits into one long poem that never ends. 00:01:30.790 --> 00:01:32.520 align:middle line:84% That was somewhat of a lie because I've 00:01:32.520 --> 00:01:36.480 align:middle line:84% been writing poems recently that at least I 00:01:36.480 --> 00:01:37.752 align:middle line:90% hope are somewhat discrete. 00:01:37.752 --> 00:01:39.960 align:middle line:84% And it's very exciting to actually sit down and write 00:01:39.960 --> 00:01:41.940 align:middle line:84% a poem that begins and ends, and then I 00:01:41.940 --> 00:01:45.698 align:middle line:84% can get up and do something else with my life so. 00:01:45.698 --> 00:01:47.490 align:middle line:84% This poem is called "Poems for the people." 00:01:47.490 --> 00:01:53.960 align:middle line:90% 00:01:53.960 --> 00:01:59.300 align:middle line:84% If we are all characterized as colors and colors were 00:01:59.300 --> 00:02:04.040 align:middle line:84% insatiable, still we would be nervous 00:02:04.040 --> 00:02:08.090 align:middle line:84% and the colors insufficient to express 00:02:08.090 --> 00:02:12.320 align:middle line:84% what could not be properly explained 00:02:12.320 --> 00:02:17.060 align:middle line:84% in a tent of company or indolent, variations of yellow 00:02:17.060 --> 00:02:23.540 align:middle line:84% or red in the corner eyeing brown or black across the room, 00:02:23.540 --> 00:02:26.690 align:middle line:84% and who would be the field gypsy, the handler 00:02:26.690 --> 00:02:30.740 align:middle line:90% of the blue and green? 00:02:30.740 --> 00:02:33.080 align:middle line:84% How would a length of one color slide 00:02:33.080 --> 00:02:36.290 align:middle line:84% into the whiskered gulf of another 00:02:36.290 --> 00:02:40.460 align:middle line:84% without splitting the seams between colors? 00:02:40.460 --> 00:02:43.610 align:middle line:84% And how would that look to even the simplest outsider? 00:02:43.610 --> 00:02:46.180 align:middle line:90% 00:02:46.180 --> 00:02:49.600 align:middle line:84% Do these people want to live in my drawers? 00:02:49.600 --> 00:02:51.460 align:middle line:90% They are despicable. 00:02:51.460 --> 00:02:55.570 align:middle line:84% How is anyone to trust the color sitting next to them, 00:02:55.570 --> 00:03:00.850 align:middle line:84% as stable or workable in the guise of a woman heaved 00:03:00.850 --> 00:03:05.170 align:middle line:84% among bishop trees, conforming to her accent, 00:03:05.170 --> 00:03:09.460 align:middle line:84% and commanding wish to talk forever 00:03:09.460 --> 00:03:14.440 align:middle line:84% through the relationship between children and art, 00:03:14.440 --> 00:03:18.760 align:middle line:84% shining across each wrist, an undulating strap of seamless 00:03:18.760 --> 00:03:24.850 align:middle line:84% green moving in an amoebic pool beneath swinging heels 00:03:24.850 --> 00:03:28.390 align:middle line:84% and increasing motion of seamless green 00:03:28.390 --> 00:03:32.290 align:middle line:84% and rinsing against an immaculate nape, 00:03:32.290 --> 00:03:33.940 align:middle line:90% a shard of serrated pink? 00:03:33.940 --> 00:03:37.220 align:middle line:90% 00:03:37.220 --> 00:03:41.060 align:middle line:84% Children need art to better express the things that 00:03:41.060 --> 00:03:43.130 align:middle line:90% are cut within them. 00:03:43.130 --> 00:03:47.270 align:middle line:84% No, children need art to better understand 00:03:47.270 --> 00:03:50.150 align:middle line:84% that there are things that require expression. 00:03:50.150 --> 00:03:54.350 align:middle line:84% No, children need art to better think their way 00:03:54.350 --> 00:03:58.070 align:middle line:84% toward understanding their faults not 00:03:58.070 --> 00:04:02.990 align:middle line:84% that of their broken supplies, not 00:04:02.990 --> 00:04:06.560 align:middle line:84% the embodiment of the bisexual vegetable. 00:04:06.560 --> 00:04:10.100 align:middle line:84% No, children need art to frame the battling 00:04:10.100 --> 00:04:13.010 align:middle line:90% crests of contemporary motion. 00:04:13.010 --> 00:04:17.660 align:middle line:84% No, children need art to commandeer a sense of history 00:04:17.660 --> 00:04:22.190 align:middle line:84% for their own senses outstripped by the elemental zapper 00:04:22.190 --> 00:04:23.870 align:middle line:90% in tight pants. 00:04:23.870 --> 00:04:28.940 align:middle line:84% No, children need art to outpace the bullish avalanche 00:04:28.940 --> 00:04:30.980 align:middle line:90% of history. 00:04:30.980 --> 00:04:35.630 align:middle line:84% No, children need art to abandon the idea that history 00:04:35.630 --> 00:04:39.260 align:middle line:84% is an expression of things, the saucers 00:04:39.260 --> 00:04:43.700 align:middle line:84% look nice, as do the Whigs and German guns. 00:04:43.700 --> 00:04:46.880 align:middle line:84% But history as shown in this gelatinous castle 00:04:46.880 --> 00:04:49.940 align:middle line:84% is nothing if not infinitely replaceable. 00:04:49.940 --> 00:04:53.300 align:middle line:84% Art however, is eternally salient 00:04:53.300 --> 00:04:57.950 align:middle line:84% and gives not color to history but history to itself. 00:04:57.950 --> 00:05:01.880 align:middle line:84% And is what we have to suggest both the radiation 00:05:01.880 --> 00:05:05.060 align:middle line:90% and shadow of history. 00:05:05.060 --> 00:05:08.220 align:middle line:90% And children love art. 00:05:08.220 --> 00:05:11.040 align:middle line:90% And children love themselves. 00:05:11.040 --> 00:05:14.760 align:middle line:84% And when large hands take children's hands 00:05:14.760 --> 00:05:18.030 align:middle line:84% and protect them with the advent of overbearance, 00:05:18.030 --> 00:05:20.580 align:middle line:84% this is not the beginning of the soul 00:05:20.580 --> 00:05:23.790 align:middle line:84% but it's suffocating diagram, a way 00:05:23.790 --> 00:05:29.460 align:middle line:84% of living in the lingering heat of Soundview. 00:05:29.460 --> 00:05:33.060 align:middle line:84% When the majority of the people have developed debilitating 00:05:33.060 --> 00:05:37.740 align:middle line:84% addictions to the reptilian bait of a droning local anesthetic, 00:05:37.740 --> 00:05:40.470 align:middle line:84% have been incarcerated in the suffocating 00:05:40.470 --> 00:05:43.260 align:middle line:84% extremities of the reptilian bait 00:05:43.260 --> 00:05:47.160 align:middle line:84% of a droning local anesthetic or are dead, 00:05:47.160 --> 00:05:49.740 align:middle line:90% a few have moved to the beach. 00:05:49.740 --> 00:05:51.600 align:middle line:90% There was always the beach. 00:05:51.600 --> 00:05:55.140 align:middle line:84% And people who balance layered carcasses of color 00:05:55.140 --> 00:05:58.650 align:middle line:84% on their heads on the way to the beach 00:05:58.650 --> 00:06:03.090 align:middle line:84% find color between their toes and between leavening bodies 00:06:03.090 --> 00:06:07.950 align:middle line:84% of colored animals, trees rising in the distance 00:06:07.950 --> 00:06:10.620 align:middle line:84% for the scrutiny of the neighbors. 00:06:10.620 --> 00:06:15.810 align:middle line:84% No, children need art, but children love art. 00:06:15.810 --> 00:06:19.020 align:middle line:84% A single touch of art can motivate 00:06:19.020 --> 00:06:23.880 align:middle line:84% nothing less than total self annihilation, 00:06:23.880 --> 00:06:26.580 align:middle line:84% begging for the barest layer of carcass 00:06:26.580 --> 00:06:30.420 align:middle line:84% to be something inscrutably hard like a biscuit. 00:06:30.420 --> 00:06:32.460 align:middle line:90% Give it to me, anyway. 00:06:32.460 --> 00:06:38.040 align:middle line:84% If you are cold or if your dog is 112, my mission is art. 00:06:38.040 --> 00:06:40.260 align:middle line:90% To teach art to children. 00:06:40.260 --> 00:06:43.860 align:middle line:84% Teach them to create what it is about what they create 00:06:43.860 --> 00:06:48.150 align:middle line:84% that makes what they create art, which also involves how to talk 00:06:48.150 --> 00:06:51.180 align:middle line:84% about art with many kinds of people, 00:06:51.180 --> 00:06:54.120 align:middle line:84% artists, people who are not artists, 00:06:54.120 --> 00:06:59.010 align:middle line:84% people who stand behind trees and peer out from behind trees. 00:06:59.010 --> 00:07:02.760 align:middle line:84% At children, bouncing out of big yellow works of art 00:07:02.760 --> 00:07:05.460 align:middle line:84% in exactly the way the Dark Man had 00:07:05.460 --> 00:07:09.180 align:middle line:84% dreamed, if he could shorten the distance between himself 00:07:09.180 --> 00:07:13.260 align:middle line:84% and the children, he would do so by teaching them art, which 00:07:13.260 --> 00:07:15.600 align:middle line:90% is in effect their origin. 00:07:15.600 --> 00:07:18.570 align:middle line:84% For the time being, he presses himself 00:07:18.570 --> 00:07:21.330 align:middle line:84% to the thickly divided wood and all 00:07:21.330 --> 00:07:25.830 align:middle line:84% lumps cease to be decorative, become instructive. 00:07:25.830 --> 00:07:29.160 align:middle line:84% As the children go bouncing out, the big yellow 00:07:29.160 --> 00:07:34.430 align:middle line:84% works, one by one into colors what come. 00:07:34.430 --> 00:07:40.000 align:middle line:90%