WEBVTT 00:00:00.000 --> 00:00:00.930 align:middle line:90% 00:00:00.930 --> 00:00:03.570 align:middle line:84% I'm going to read a couple of heavy poems or maybe just-- no, 00:00:03.570 --> 00:00:04.470 align:middle line:90% I'll read them both. 00:00:04.470 --> 00:00:08.690 align:middle line:90% 00:00:08.690 --> 00:00:15.530 align:middle line:84% These poems have to do with a problem that we have, 00:00:15.530 --> 00:00:17.805 align:middle line:90% local and all along the border. 00:00:17.805 --> 00:00:22.118 align:middle line:84% The first one is called "Borderland." 00:00:22.118 --> 00:00:23.660 align:middle line:84% I'm sort of proud of these, in a way, 00:00:23.660 --> 00:00:27.680 align:middle line:84% because I read them in Safford at the junior college 00:00:27.680 --> 00:00:31.220 align:middle line:84% there, the college, whatever it is there, Thatcher. 00:00:31.220 --> 00:00:35.355 align:middle line:90% And after I came out-- 00:00:35.355 --> 00:00:37.730 align:middle line:84% there was a little reception for me, and then I went out. 00:00:37.730 --> 00:00:41.790 align:middle line:84% They had bashed in the windows of my car, of my van. 00:00:41.790 --> 00:00:44.430 align:middle line:84% So I think these poems are effective. 00:00:44.430 --> 00:00:47.546 align:middle line:90% [LAUGHTER] 00:00:47.546 --> 00:00:48.980 align:middle line:90% 00:00:48.980 --> 00:00:53.840 align:middle line:84% The first one, "Borderland," has to do with the fact 00:00:53.840 --> 00:00:57.300 align:middle line:84% that we feel proud of ourselves because we managed 00:00:57.300 --> 00:01:00.920 align:middle line:84% to live through the summer in Tucson, 00:01:00.920 --> 00:01:04.470 align:middle line:84% in our air-conditioned houses, with our air-conditioned cars, 00:01:04.470 --> 00:01:06.650 align:middle line:90% et cetera, et cetera. 00:01:06.650 --> 00:01:13.260 align:middle line:84% And, at one point, I mentioned monuments 00:01:13.260 --> 00:01:15.690 align:middle line:84% to the transcendence of suffering. 00:01:15.690 --> 00:01:20.260 align:middle line:84% I'm talking about the missions, among other things. 00:01:20.260 --> 00:01:24.600 align:middle line:84% Can you imagine what it was like to wear those robes 00:01:24.600 --> 00:01:30.270 align:middle line:84% and live in those conditions, or to be 00:01:30.270 --> 00:01:33.060 align:middle line:84% a native in those conditions, working almost 00:01:33.060 --> 00:01:37.680 align:middle line:84% as a slave in the heat of the summer? 00:01:37.680 --> 00:01:41.010 align:middle line:84% But those missions were, in a sense, monuments 00:01:41.010 --> 00:01:43.590 align:middle line:84% to the transcendence of suffering. 00:01:43.590 --> 00:01:46.380 align:middle line:90% 00:01:46.380 --> 00:01:48.920 align:middle line:84% This has an epigraph from Annie Dillard. 00:01:48.920 --> 00:01:51.830 align:middle line:84% "When too much light falls on everything 00:01:51.830 --> 00:01:55.670 align:middle line:90% a special terror results. 00:01:55.670 --> 00:01:59.540 align:middle line:84% In summer, the sky goes flat and rapacious. 00:01:59.540 --> 00:02:02.630 align:middle line:84% Thirsty doves hurl themselves through it 00:02:02.630 --> 00:02:06.110 align:middle line:84% and mountains rise up against the light's authority, 00:02:06.110 --> 00:02:08.479 align:middle line:90% but they can hide nothing. 00:02:08.479 --> 00:02:14.540 align:middle line:84% Visiting rivers and relatives never stay very long. 00:02:14.540 --> 00:02:16.400 align:middle line:90% What are we possessed by? 00:02:16.400 --> 00:02:17.960 align:middle line:90% Love of a place? 00:02:17.960 --> 00:02:19.220 align:middle line:90% Fear of a place? 00:02:19.220 --> 00:02:20.690 align:middle line:90% Devils? 00:02:20.690 --> 00:02:25.520 align:middle line:84% As our fair flesh burns, we remain where those before us 00:02:25.520 --> 00:02:29.270 align:middle line:84% have bowed to the light and created monuments 00:02:29.270 --> 00:02:32.360 align:middle line:84% to the transcendence of suffering. 00:02:32.360 --> 00:02:36.350 align:middle line:84% But we have no gift for suffering. 00:02:36.350 --> 00:02:41.210 align:middle line:84% That is for the permanent poor who cross the desert on foot 00:02:41.210 --> 00:02:46.700 align:middle line:84% to work or die, who offer us their hands for our labor, 00:02:46.700 --> 00:02:52.040 align:middle line:84% that we might be free to find redemption or pleasure, who 00:02:52.040 --> 00:02:56.350 align:middle line:84% forgive us our lives, our complicity. 00:02:56.350 --> 00:03:00.730 align:middle line:84% Their bodies are candles burning for us so we will not 00:03:00.730 --> 00:03:05.510 align:middle line:90% stumble on our pathway to God." 00:03:05.510 --> 00:03:07.700 align:middle line:90% The other one is in-- 00:03:07.700 --> 00:03:11.050 align:middle line:90% [APPLAUSE] 00:03:11.050 --> 00:03:14.432 align:middle line:90%