WEBVTT 00:00:00.000 --> 00:00:00.840 align:middle line:90% 00:00:00.840 --> 00:00:03.190 align:middle line:84% We've asked Joel Arthur to introduce Dan. 00:00:03.190 --> 00:00:07.710 align:middle line:84% Some of you were at Joel's shoptalk on Dan Beachy-Quick 00:00:07.710 --> 00:00:09.240 align:middle line:90% last week. 00:00:09.240 --> 00:00:11.403 align:middle line:84% Joel is a graduate of the MFA program, 00:00:11.403 --> 00:00:12.570 align:middle line:90% a good friend of the center. 00:00:12.570 --> 00:00:14.310 align:middle line:90% He's a front desk volunteer. 00:00:14.310 --> 00:00:16.609 align:middle line:90% And welcome him to the podium. 00:00:16.609 --> 00:00:19.104 align:middle line:90% [APPLAUSE] 00:00:19.104 --> 00:00:25.600 align:middle line:90% 00:00:25.600 --> 00:00:29.200 align:middle line:84% I think Gail and I are of similar heights. 00:00:29.200 --> 00:00:29.710 align:middle line:90% Maybe not. 00:00:29.710 --> 00:00:35.060 align:middle line:90% 00:00:35.060 --> 00:00:36.860 align:middle line:90% Is this good? 00:00:36.860 --> 00:00:40.430 align:middle line:84% From 2003 to 2009, Dan Beachy-Quick 00:00:40.430 --> 00:00:43.730 align:middle line:84% has published four books of verse, North True South 00:00:43.730 --> 00:00:48.380 align:middle line:84% Bright, Spell, Mulberry, and his latest, This Nest, Swift 00:00:48.380 --> 00:00:50.000 align:middle line:90% Passerine. 00:00:50.000 --> 00:00:52.380 align:middle line:84% This is in addition to his book of essays, 00:00:52.380 --> 00:00:54.170 align:middle line:84% the Whaler's Dictionary, which was 00:00:54.170 --> 00:00:56.570 align:middle line:84% part of the process I believe for his second book 00:00:56.570 --> 00:00:59.120 align:middle line:84% Spell, which takes as its inspiration 00:00:59.120 --> 00:01:00.560 align:middle line:90% the text of Moby Dick. 00:01:00.560 --> 00:01:02.750 align:middle line:84% So what we're working with today is a poet 00:01:02.750 --> 00:01:05.090 align:middle line:90% who works with found text. 00:01:05.090 --> 00:01:07.370 align:middle line:84% This poet has found another text, 00:01:07.370 --> 00:01:11.060 align:middle line:84% voices who seek to contextualize one's relative relationship 00:01:11.060 --> 00:01:14.720 align:middle line:84% between what I can see is the inherent symbolism 00:01:14.720 --> 00:01:16.910 align:middle line:84% of natural elements and the repercussions 00:01:16.910 --> 00:01:20.370 align:middle line:84% of our interactions with these elements. 00:01:20.370 --> 00:01:25.770 align:middle line:84% Green, rose, worms, oil, various birds 00:01:25.770 --> 00:01:29.700 align:middle line:84% are used to challenge our awareness of our interactions 00:01:29.700 --> 00:01:32.370 align:middle line:90% within these interactions. 00:01:32.370 --> 00:01:35.160 align:middle line:84% The idea of being aware of the process we're 00:01:35.160 --> 00:01:37.530 align:middle line:84% in while we're aware of it is mostly 00:01:37.530 --> 00:01:41.800 align:middle line:84% applied to human discourse and human interactions. 00:01:41.800 --> 00:01:44.760 align:middle line:84% However, Dan Beachy-Quick wants to enliven our dialogue 00:01:44.760 --> 00:01:48.120 align:middle line:84% with the nature and urges us to be aware of how we're 00:01:48.120 --> 00:01:51.630 align:middle line:90% interacting it in the context. 00:01:51.630 --> 00:01:55.290 align:middle line:84% We are treated to this as readers as the poet moves 00:01:55.290 --> 00:02:00.270 align:middle line:84% from image to image, not from cause to effect necessarily 00:02:00.270 --> 00:02:04.390 align:middle line:84% or from if to then, but from images 00:02:04.390 --> 00:02:11.140 align:middle line:84% that what some would call map out the life of the mind. 00:02:11.140 --> 00:02:12.640 align:middle line:90% A postmodern mind? 00:02:12.640 --> 00:02:15.400 align:middle line:84% I was asked this-- is he postmodern? 00:02:15.400 --> 00:02:17.680 align:middle line:84% I'd have to know the definition, wouldn't I? 00:02:17.680 --> 00:02:19.670 align:middle line:90% Is he a romantic? 00:02:19.670 --> 00:02:21.430 align:middle line:84% I'd probably have to know the definition. 00:02:21.430 --> 00:02:26.050 align:middle line:84% When we say postmodern, we think of the idea of process 00:02:26.050 --> 00:02:28.390 align:middle line:90% more than the solution. 00:02:28.390 --> 00:02:30.970 align:middle line:84% We think of the answers are never 00:02:30.970 --> 00:02:33.190 align:middle line:84% coming, because they're never supposed to. 00:02:33.190 --> 00:02:35.050 align:middle line:90% We're always engaged in it. 00:02:35.050 --> 00:02:38.740 align:middle line:84% Romantic, because perhaps some people seen as work 00:02:38.740 --> 00:02:43.120 align:middle line:84% a affection for the intuitive over the pragmatic, 00:02:43.120 --> 00:02:47.740 align:middle line:84% over the theoretical, over the abstractions of rhetoric 00:02:47.740 --> 00:02:51.520 align:middle line:84% and some of the language that we get to probe our psyche. 00:02:51.520 --> 00:02:54.980 align:middle line:90% We get this through images. 00:02:54.980 --> 00:02:57.550 align:middle line:84% But if this helps, we are not only 00:02:57.550 --> 00:03:00.850 align:middle line:84% invited to participate in the intimacy of one's dynamic 00:03:00.850 --> 00:03:03.190 align:middle line:84% within a natural environment, but also 00:03:03.190 --> 00:03:07.900 align:middle line:84% to participate in the ethereal space created by its effects. 00:03:07.900 --> 00:03:10.600 align:middle line:84% We get tropes throughout his collections 00:03:10.600 --> 00:03:16.580 align:middle line:84% of Spell, light, dark, and the metaphysical record 00:03:16.580 --> 00:03:19.130 align:middle line:90% keeping many have attempted. 00:03:19.130 --> 00:03:22.490 align:middle line:84% In these found texts that Dan Beachy-Quick has used 00:03:22.490 --> 00:03:25.640 align:middle line:84% he often selects precolonial works. 00:03:25.640 --> 00:03:29.390 align:middle line:84% Works of, for example, Thomas Harriot of 1588. 00:03:29.390 --> 00:03:34.850 align:middle line:84% His document, I believe, A Brief Something 00:03:34.850 --> 00:03:36.260 align:middle line:90% of the New Found Land. 00:03:36.260 --> 00:03:39.260 align:middle line:84% It seems to have skipped my page in my mind. 00:03:39.260 --> 00:03:41.240 align:middle line:84% But the reason I find this so exciting 00:03:41.240 --> 00:03:44.630 align:middle line:84% is because he uses text in which people are 00:03:44.630 --> 00:03:47.460 align:middle line:90% exploring their environment. 00:03:47.460 --> 00:03:49.340 align:middle line:84% And through that he has found his own way 00:03:49.340 --> 00:03:52.190 align:middle line:90% to explore his context. 00:03:52.190 --> 00:03:55.510 align:middle line:84% So not only does the idea of metaphysical record keeping 00:03:55.510 --> 00:03:56.570 align:middle line:90% becomes important. 00:03:56.570 --> 00:03:59.740 align:middle line:84% But this recording of events becomes increasingly important 00:03:59.740 --> 00:04:02.320 align:middle line:84% as tropes associated to the materials of writing 00:04:02.320 --> 00:04:05.500 align:middle line:84% begin to occur throughout his work, ink, 00:04:05.500 --> 00:04:07.600 align:middle line:84% blank pages, the importance of one's 00:04:07.600 --> 00:04:08.815 align:middle line:90% writing papers and utensils. 00:04:08.815 --> 00:04:11.340 align:middle line:90% 00:04:11.340 --> 00:04:14.250 align:middle line:84% With that being said, I won't keep this too long, 00:04:14.250 --> 00:04:17.579 align:middle line:84% because I'm excited to hear him more than me. 00:04:17.579 --> 00:04:19.500 align:middle line:84% But I would like to read a selection 00:04:19.500 --> 00:04:21.839 align:middle line:84% of a poem that meant a lot to me when I first read it. 00:04:21.839 --> 00:04:23.593 align:middle line:90% In fact, it meant so much to me. 00:04:23.593 --> 00:04:25.260 align:middle line:84% I decided I only wanted to buy this book 00:04:25.260 --> 00:04:26.250 align:middle line:90% at the right bookstore. 00:04:26.250 --> 00:04:29.220 align:middle line:84% And I waited until I went to San Francisco, 00:04:29.220 --> 00:04:31.440 align:middle line:90% was about three months. 00:04:31.440 --> 00:04:34.020 align:middle line:84% In hindsight I lost three months of great poetry. 00:04:34.020 --> 00:04:37.260 align:middle line:84% But at the time, it seemed like a great idea. 00:04:37.260 --> 00:04:38.910 align:middle line:90% This is from Mulberry. 00:04:38.910 --> 00:04:41.100 align:middle line:84% And the inspiration for this text 00:04:41.100 --> 00:04:43.260 align:middle line:84% was William Byrd II's The Secret Diary 00:04:43.260 --> 00:04:48.860 align:middle line:84% of William Byrd of Westover 1790-1720. 00:04:48.860 --> 00:04:52.310 align:middle line:84% "With ink my red lips blush more red outward unsaid. 00:04:52.310 --> 00:04:54.350 align:middle line:90% Words I will not say. 00:04:54.350 --> 00:04:58.310 align:middle line:90% The darkly, I must write." 00:04:58.310 --> 00:05:02.050 align:middle line:84% With that I humbly introduce Dan Beachy-Quick. 00:05:02.050 --> 00:05:09.000 align:middle line:90%