WEBVTT 00:00:00.000 --> 00:00:02.325 align:middle line:90% 00:00:02.325 --> 00:00:03.720 align:middle line:90% [LAUGHTER] 00:00:03.720 --> 00:00:06.300 align:middle line:90% Thank you. 00:00:06.300 --> 00:00:09.430 align:middle line:90% Thank you to every one of you. 00:00:09.430 --> 00:00:14.460 align:middle line:84% I am very grateful to all of you. 00:00:14.460 --> 00:00:17.100 align:middle line:90% 00:00:17.100 --> 00:00:19.740 align:middle line:90% Thank you, Lisa. 00:00:19.740 --> 00:00:24.360 align:middle line:84% I'm going to spend about 10 minutes on each of two books. 00:00:24.360 --> 00:00:27.540 align:middle line:84% And the first book is a book of translations 00:00:27.540 --> 00:00:30.030 align:middle line:90% called "Against the Current". 00:00:30.030 --> 00:00:32.189 align:middle line:90% It's by Tedi Lopez Mills. 00:00:32.189 --> 00:00:39.710 align:middle line:84% And because these poems are very long, 00:00:39.710 --> 00:00:44.240 align:middle line:84% I'm going to read two of them and precede them 00:00:44.240 --> 00:00:49.430 align:middle line:84% with a little bit of an introduction I wrote for them. 00:00:49.430 --> 00:00:55.160 align:middle line:90% 00:00:55.160 --> 00:00:58.760 align:middle line:84% "Against the current is a Baroque and speculative work 00:00:58.760 --> 00:01:01.400 align:middle line:90% toned with deep skepticism. 00:01:01.400 --> 00:01:03.830 align:middle line:84% Its principal mood is the subjunctive, 00:01:03.830 --> 00:01:06.830 align:middle line:84% the mood of futurity, contingency, 00:01:06.830 --> 00:01:08.750 align:middle line:90% and wishful thinking. 00:01:08.750 --> 00:01:11.060 align:middle line:84% In this, her eighth book of poems, 00:01:11.060 --> 00:01:13.790 align:middle line:84% celebrated Mexican author Tedi Lopez Mills 00:01:13.790 --> 00:01:18.200 align:middle line:84% uses forceful intricate fancies to engage a sequence of deeply 00:01:18.200 --> 00:01:21.590 align:middle line:84% felt problems from political to familial 00:01:21.590 --> 00:01:25.520 align:middle line:90% and existential to ecological. 00:01:25.520 --> 00:01:27.350 align:middle line:84% The problems of which "Against the Current" 00:01:27.350 --> 00:01:30.680 align:middle line:84% forms apart include how to be, how 00:01:30.680 --> 00:01:32.930 align:middle line:84% to love, how to acknowledge violence, 00:01:32.930 --> 00:01:36.050 align:middle line:84% how to compass identity, and how to exist 00:01:36.050 --> 00:01:38.180 align:middle line:90% alongside the non-human. 00:01:38.180 --> 00:01:40.280 align:middle line:84% The biggest one, I believe, as introduced 00:01:40.280 --> 00:01:42.800 align:middle line:84% by the central character of the brother 00:01:42.800 --> 00:01:46.430 align:middle line:84% in relationship to the speaker and by the central allegory 00:01:46.430 --> 00:01:51.320 align:middle line:84% of a wrathful elusive river is how to be angry, 00:01:51.320 --> 00:01:55.670 align:middle line:84% how to be furious, and yet how to contain this fury, 00:01:55.670 --> 00:01:59.150 align:middle line:84% channel it within the confines of a human person who 00:01:59.150 --> 00:02:02.810 align:middle line:84% can be albeit simultaneously recognized 00:02:02.810 --> 00:02:06.200 align:middle line:84% as such because the poem's distrust any form 00:02:06.200 --> 00:02:10.039 align:middle line:84% of direct advice even when it is offered from one self 00:02:10.039 --> 00:02:11.330 align:middle line:90% to oneself. 00:02:11.330 --> 00:02:14.720 align:middle line:84% In "Against the Current", to say how to is also 00:02:14.720 --> 00:02:16.430 align:middle line:90% to imply its opposite-- 00:02:16.430 --> 00:02:21.170 align:middle line:84% how to not love, for example, or how to not be. 00:02:21.170 --> 00:02:24.230 align:middle line:84% As the title suggests, to read "Against the Current" 00:02:24.230 --> 00:02:26.360 align:middle line:84% is to undertake a productive struggle. 00:02:26.360 --> 00:02:31.010 align:middle line:84% The book proposes a pessimistic reading of reality 00:02:31.010 --> 00:02:35.720 align:middle line:84% in which cynicism and falsehoods predominate. 00:02:35.720 --> 00:02:38.960 align:middle line:84% Within the pessimism, there is possibility, 00:02:38.960 --> 00:02:42.440 align:middle line:84% in one sense, constrained, and in another, unbridled. 00:02:42.440 --> 00:02:46.220 align:middle line:84% Like water, the poems hold so much. 00:02:46.220 --> 00:02:49.190 align:middle line:84% Observing the multitude of images float by, 00:02:49.190 --> 00:02:52.160 align:middle line:84% we readers can throw in our own concerns 00:02:52.160 --> 00:02:55.340 align:middle line:84% and see them become a part of the mix reflected 00:02:55.340 --> 00:02:58.430 align:middle line:90% in the water's mirror. 00:02:58.430 --> 00:03:02.150 align:middle line:84% Mindful of all that this water contains 00:03:02.150 --> 00:03:04.940 align:middle line:84% finely tuned philosophy and allegory 00:03:04.940 --> 00:03:08.090 align:middle line:84% as well as motor oil and plastic bottles, 00:03:08.090 --> 00:03:13.460 align:middle line:84% scorn and betrayal, material and emotional detritus. 00:03:13.460 --> 00:03:17.000 align:middle line:84% We might choose with care that concerns desires and fears 00:03:17.000 --> 00:03:20.810 align:middle line:84% that we project onto the poems of "Against the Current". 00:03:20.810 --> 00:03:24.290 align:middle line:84% Rivers flow to the ocean, the source of life. 00:03:24.290 --> 00:03:26.810 align:middle line:84% If we throw what we choose into the water, 00:03:26.810 --> 00:03:29.590 align:middle line:84% we know where it will be carried." 00:03:29.590 --> 00:03:30.350 align:middle line:90%