WEBVTT 00:00:00.000 --> 00:00:16.030 align:middle line:90% 00:00:16.030 --> 00:00:22.240 align:middle line:84% I'm going to read you two kind of this book, The Two Trees. 00:00:22.240 --> 00:00:23.860 align:middle line:90% Very helpful my publisher. 00:00:23.860 --> 00:00:26.200 align:middle line:90% They put two trees on the cover. 00:00:26.200 --> 00:00:38.010 align:middle line:90% [LAUGHTER] 00:00:38.010 --> 00:00:41.257 align:middle line:84% I don't really see the world in terms of stories. 00:00:41.257 --> 00:00:42.840 align:middle line:84% Writing narrative, poems are something 00:00:42.840 --> 00:00:46.680 align:middle line:84% I had to teach myself extremely actively and self-consciously 00:00:46.680 --> 00:00:47.880 align:middle line:90% how to do. 00:00:47.880 --> 00:00:50.850 align:middle line:84% But it's a very useful thing to know. 00:00:50.850 --> 00:00:54.540 align:middle line:84% Just the use of that narrative structure because it provides 00:00:54.540 --> 00:00:57.670 align:middle line:84% momentum and then you can use it for all kinds of other things 00:00:57.670 --> 00:00:58.920 align:middle line:90% even if you don't have -- 00:00:58.920 --> 00:01:00.032 align:middle line:90% What was it O'Connor said? 00:01:00.032 --> 00:01:01.740 align:middle line:84% You have to have at least two things that 00:01:01.740 --> 00:01:03.032 align:middle line:90% happened right to make a story. 00:01:03.032 --> 00:01:05.470 align:middle line:84% Only one thing happens is not a story. 00:01:05.470 --> 00:01:10.530 align:middle line:84% Something like that or braiding of events or actions. 00:01:10.530 --> 00:01:13.960 align:middle line:84% That happen over the course of time and have consequences. 00:01:13.960 --> 00:01:16.800 align:middle line:84% So even if you don't see the world that way, 00:01:16.800 --> 00:01:18.810 align:middle line:84% it's a useful structure that you can 00:01:18.810 --> 00:01:22.860 align:middle line:84% use for other sorts of meditation, 00:01:22.860 --> 00:01:26.760 align:middle line:84% and imagination, and fantasy even. 00:01:26.760 --> 00:01:32.190 align:middle line:84% So this is one of those bars, that structure although not 00:01:32.190 --> 00:01:32.818 align:middle line:90% much happens. 00:01:32.818 --> 00:01:34.485 align:middle line:84% This is a poem called "Woman Who Leaps." 00:01:34.485 --> 00:01:37.320 align:middle line:90% 00:01:37.320 --> 00:01:40.410 align:middle line:84% "Up from the Valley, 10 children working the fields 00:01:40.410 --> 00:01:42.450 align:middle line:84% and three in the ground plus four 00:01:42.450 --> 00:01:47.640 align:middle line:84% who'd slept like fish from a faulty she wept to the priest. 00:01:47.640 --> 00:01:50.040 align:middle line:84% 'Father I saw the virgin on a hill. 00:01:50.040 --> 00:01:53.940 align:middle line:84% She was a lion, lying on her side grooming her blond 00:01:53.940 --> 00:01:57.270 align:middle line:90% shoulders with her tongue.' 00:01:57.270 --> 00:02:01.320 align:middle line:84% Six months weeping as she hold the corn gathered late fruit 00:02:01.320 --> 00:02:05.100 align:middle line:84% and milk the goats, planted grain and watch the hill side 00:02:05.100 --> 00:02:06.390 align:middle line:90% blossom. 00:02:06.390 --> 00:02:09.930 align:middle line:84% Before she went to the bishop, kissed his ring. 00:02:09.930 --> 00:02:13.560 align:middle line:84% Father, I saw our lady in a tree swaddled in black, 00:02:13.560 --> 00:02:17.670 align:middle line:84% she was a raven on one leg on one bent claws. 00:02:17.670 --> 00:02:21.750 align:middle line:84% She hunched in the tree, but she was the tree charred 00:02:21.750 --> 00:02:25.080 align:middle line:90% trunk and a thicket of green. 00:02:25.080 --> 00:02:28.620 align:middle line:84% After seven years of weeping not as others stunned, 00:02:28.620 --> 00:02:30.600 align:middle line:90% old women weep. 00:02:30.600 --> 00:02:35.100 align:middle line:84% She baked flatbread, wash the cooking stones cut a staff 00:02:35.100 --> 00:02:37.530 align:middle line:90% from a sapling by the road. 00:02:37.530 --> 00:02:40.840 align:middle line:84% The Holy Father sat in a gilded chair, 00:02:40.840 --> 00:02:45.360 align:middle line:84% father I saw Christ's mother in a stream, she was a rock. 00:02:45.360 --> 00:02:49.140 align:middle line:84% The water parted on either side of her from one stream 00:02:49.140 --> 00:02:50.490 align:middle line:90% she made two. 00:02:50.490 --> 00:02:54.450 align:middle line:84% Two tresses loosened across her collarbone 00:02:54.450 --> 00:02:56.820 align:middle line:84% until the pouring water melted her breast 00:02:56.820 --> 00:02:59.820 align:middle line:90% and made a single stream again. 00:02:59.820 --> 00:03:03.670 align:middle line:84% Then from the marketplace from the busiest stall, 00:03:03.670 --> 00:03:08.010 align:middle line:84% she Stole five ripened figs and carried her weeping back 00:03:08.010 --> 00:03:09.390 align:middle line:90% to the countryside. 00:03:09.390 --> 00:03:13.140 align:middle line:84% With a cloth sack, with a beggar's cup, 00:03:13.140 --> 00:03:16.710 align:middle line:84% village to village, and into the smokey huts. 00:03:16.710 --> 00:03:21.650 align:middle line:84% Her soul a welled an eye, an open door." 00:03:21.650 --> 00:03:25.000 align:middle line:90%